English
To make offerings in places, to give large amounts of water medicine and torma, to sculpt the image of any student, to perform recitations of any (action), to give any (form of) Dharma donation, to engage in habitual great meditation, to turn the sacred Dharma wheel, to repair roads, to plant trees or saline land, to confess the five inexpiable sins, to perform fire pujas for pacifying, increasing, magnetizing, and subjugating, to write mandalas of compassion, and to do various kinds of virtuous deeds. Chapter Thirty-Three, concerning the examination of mirrors, has three aspects: the sutra, then the extensive explanation, and the conclusion. The extensive explanation of the Lankavatara has two aspects: explaining by combining metaphors and meanings, and summarizing the meaning with metaphors. The first part has ten aspects: how to accomplish like an illusion, which name is like a mirage, which gesture is like the moon in water, behavior is like a dream, recitation is like an echo, view is like an eye disease, samadhi is like a water bubble, the place is like a Gandharva city, behavior is like transformation, the image of accomplishment is like an image in a mirror. Summarizing the meaning with metaphors has ten aspects: therefore, showing oneness through it, the profound is not the realm for those of low intelligence, for those of low intelligence, the metaphor and meaning that cannot be understood even with metaphors, because those of low intelligence cannot understand at the same time, so it is shown sequentially, admonishing not to show the inconceivable meaning to those of low intelligence, expressing the meaning with symbols, showing that it cannot be spoken, if all dharmas are understood, then it shows that there is no boundary and center, space shows that there is no acceptance or rejection, the place of misunderstanding is wrong, the difference between understanding and not understanding. Chapter Thirty-Four, concerning how to enter harmoniously, has three aspects: the sutra, then the extensive explanation, and the conclusion. The extensive explanation of the Lankavatara has three aspects: the practice of harmonious combination, the practice of incorporating and mixing methods, and the practice of entering methods. The first part has three aspects: the actual practice of the Lankavatara, explaining with history, and the conclusion. The Lankavatara history has two aspects: urging to do the five harmonious practices, and the manner of the retinue's actions.
Chinese
总共有三个方面。从舞蹈开始，做了，唱歌，跳舞。舞蹈有三种：根本姿势，扩展，懒散的脚步。奇妙的融合方法有三种：根本，扩展，瓦和脚步。与瑜伽相应的方便法有三种：根本，扩展，对欲望的执着，脚步。如何，什么。第五十五章节。治疗疾病有三种方法：一般，通过药物的问答历史来详细说明，这些兰卡是脚步。第一种有两种：提问，然后回答。其中有两种：根本，秘密的扩展。兰卡药物详细历史有三种：根本，兰卡扩展，答案的殊胜功德。扩展有三种：黑色物质，被问到五种是五种甘露，回答医生，说自生智慧甘露，五种物质是自生甘露的问答的延续说明。其中有七个：从物质开始，五种是自生甘露的问答，否则卡拉纳找不到自生的提问的答案，在田野里那个人可以采摘，所以说是自生的答案，利益在于说是甘露的答案，国王说这是誓言所以说是甘露的答案，总是那个人从卡拉分离，所以说是誓言的答案，在田野里说是平等和矛盾的答案。其中有两种：提问，卡拉回答。其中有三种：不明白在那里发誓是平等的行为是错误的，如果明白五种物质不是大秘密被改造，就变成了甘露，确定那些话。第五十六章节。明确解释意图的第二部分，讨论名称和根本在哪里汇集，有两种：从那里开始，根本，扩展。其中有两种：确定兰卡与章节，根本在哪里汇集。其中有两种：根本，兰卡扩展。其中有十个：以根本誓言抓住第五十六章节，通过听闻经典来解脱第五十七章节，从各个方面比较第五十八章节，以卓越的智慧来提取第五十九章节，以次第灌顶来提升第七十章节，意义相同
English
There are three aspects to this. Starting with dance, doing, singing, and dancing. There are three types of dance: fundamental posture, expansion, and lazy steps. There are three types of wonderful fusion methods: fundamental, expansion, va, and steps. There are three types of yoga-compatible expedient methods: fundamental, expansion, attachment to desire, and steps. How, what. Chapter Fifty-Five. There are three ways to cure diseases: general, detailed explanation through the question-and-answer history of medicine, and those Lankas are the steps. The first has two types: asking questions, and then answering. There are two types: fundamental, secret expansion. There are three types of detailed Lanka medicine history: fundamental, Lanka expansion, and the supreme merit of the answer. There are three types of expansion: black substance, being asked if the five are the five amritas, answering the doctor, saying self-born wisdom amrita, and the continued explanation of the question and answer of the five substances being self-born amrita. There are seven of them: starting from the substance, the question and answer of the five being self-born amrita, otherwise the answer to the question that Kalana cannot find self-born, the answer that the person in the field can pick, so it is said to be self-born, the benefit is that it is said to be the answer of amrita, the king said that this is the oath so it is said to be the answer of amrita, always that person is separated from Kala, so it is said to be the answer of the oath, in the field it is said to be the answer of equality and contradiction. There are two types: asking questions, and Kala answering. There are three types: not understanding that swearing there is equal behavior is wrong, if you understand that the five substances are not transformed by the great secret, it becomes amrita, determine those words. Chapter Fifty-Six. The second part of clearly explaining the intention, discussing where the name and root gather, there are two types: starting from there, fundamental, expansion. There are two types: determining Lanka with chapters, where the root gathers. There are two types: fundamental, Lanka expansion. There are ten of them: grasping the fifty-sixth chapter with the fundamental oath, liberating the fifty-seventh chapter by hearing the scriptures, comparing the fifty-eighth chapter from all aspects, extracting the fifty-ninth chapter with excellent wisdom, promoting the seventieth chapter with sequential empowerment, the same meaning
Chinese
通过行为抛弃，以看待事物两种方式来决断，第三，通过禅定来体验，第四，通过口诀来成就，将经文要义归纳为一个要点，这是第五个要点。第一部分有四个方面：经文，广说的《楞伽经》，如何珍视教诲的劝诫，以及总结《楞伽经》。广说部分有两个方面：一个是誓言，如雨水般无法阻挡的誓言，以及循序渐进的誓言。这又分为两个方面：劝诫守护誓言的类别，以及普遍地广说。这又分为五个方面：誓言的容器，如何伟大或能够实现的功德，从本质上进行区分，违犯的过患，以及弥补的方法。容器分为两种：恶劣的容器和良好的容器。第一种有五个方面：对于容器的四种过患等不进行宣说，由嗔恨产生的三种过患，对于圣者不信任的过患，缺乏应学功德的过患，以及劝诫不要与违犯的恶劣容器交往。第一种有五个方面：对恶劣容器隐藏，阐明大乘，对恶劣容器不宣说，宣说的必要性，容器的四种过患，以及像这样对恶劣者不宣说，以及宣说如果……的过患。宣说过患有四个方面：口朝下的世间，脚底秘密泄露，侧视和……断裂，以及毒性思维……。由嗔恨产生的过患有三个方面：瑜伽士……嫉妒的两种过患，瑜伽士……诽谤的过患，以及愤怒且命运……自相续恶劣的过患。对于圣者不信任的过患有三个方面：不信任者所依赖的虚伪行为者，哪些是不信任的真实，以及不信任的过患。这又分为三个方面：誓言……无法成佛的过患，无法超越解脱……获得的过患，以及走向不知晓的邪道的过患。缺乏应学功德的过患有三个方面：瑜伽士……导致缺乏的原因是追求错误的利益，功德真实存在与否身体相似但有差异，以及秘密……口中说出但不追求意义的过患。劝诫不要与违犯者交往有四个方面：瑜伽士说要舍弃违犯者，违犯者的哪些……头
English
Abandoning through actions, deciding by viewing two aspects of meaning, third, experiencing through samadhi, fourth, accomplishing through pith instructions, summarizing the essence of the sutras into one point, this is the fifth point. The first part has four aspects: the sutra, the extensive *Lankavatara Sutra*, the admonition on how to cherish the teachings, and the summary of the *Lankavatara Sutra*. The extensive part has two aspects: one is the vows, vows that cannot be prevented like rain, and gradual vows. This is further divided into two aspects: admonishing to protect the categories of vows, and universally elaborating. This is further divided into five aspects: the vessel of vows, how great or achievable qualities, distinguishing from the perspective of essence, the faults of transgression, and the methods of restoration. Vessels are divided into two types: bad vessels and good vessels. The first has five aspects: not teaching about the four faults of the vessel, the three faults arising from hatred, the fault of not trusting the holy ones, the fault of lacking the qualities to be learned, and admonishing not to associate with transgressed bad vessels. The first has five aspects: hiding from bad vessels, clarifying the Great Vehicle, not teaching to bad vessels, the necessity of teaching, the four faults of the vessel, and like this, not teaching to the bad, and the fault of teaching if... Teaching faults has four aspects: the world with its face down, the secret of the feet being revealed, looking sideways and... breaking, and poisonous thoughts... The faults arising from hatred have three aspects: yogis... the two faults of jealousy, yogis... the fault of slander, and anger and fortune... the fault of one's own bad continuum. The fault of not trusting the holy ones has three aspects: those who do not trust rely on hypocritical actors, what is the reality of not trusting, and the fault of not trusting. This is further divided into three aspects: vows... the fault of not attaining Buddhahood, not surpassing liberation... the fault of obtaining, and the fault of going on the wrong path of not knowing. The fault of lacking the qualities to be learned has three aspects: yogis... the cause of causing lack is pursuing wrong benefits, qualities are truly present or absent, the body is similar but there is a difference, and secret... speaking words but not pursuing meaning. Admonishing not to associate with transgressors has four aspects: the yogi says to abandon transgressors, which of the transgressors... head
Chinese
违背誓言的过失。如果因为不理解要义而退失，即使是其他持戒者也不应交往，为何退失以及交往的过患。好的法器有两种：好的修持的特征，以及好的瑜伽士先行受持誓言。誓言的分类，经部广说有十种：因此，重要的经部决定的誓言，共同身和的誓言二十八种，无有剩余的誓言四种，如是行为的誓言二十三种，不破修持的誓言二十种，恒常的行为恒常的誓言四种，瑜伽不入集会的过失双九消除，魔五舍弃，四魔瑜伽财富摧毁，以及见解的誓言。其中有四种：三有完全解脱的见解，殊胜供养欲乐受用的见解，轮回安乐住处的见解，以及五毒皆为精华转变的见解。退失的过患有两种：如果罪过和种类。忏罪的方法有两种：经部和广说。其中有五种：火供的事业，事业是物质，以意乐忏罪，以三摩地忏罪，以及以证悟的实相意义忏罪。第七品。第二，以听闻续部而解脱有四种：从听闻开始，了知行为之处，上师的教导，近示，广说，以及如何学习珍爱教导，以及足。广说有三种：听闻行为之处，观察上师并恭敬的方法，以圣者听闻而使续部解脱真实，以及听闻思维成熟后在寂静处修行。第一种有四种：首先观察上师，依止善知识，不依止恶知识，以及恭敬的方法。善知识有三种：善知识的圣者自性，以艰难接受并恭敬，以及请教教导而不违背，在此显现而行持。以艰难接受有七种：从好的上师处观察后，不向其他处请教而接受，如果确定是圣者，对于世间人的过失