English
Explanation of emptiness etc., and gathering companions etc. There are three aspects to the nature of view: teaching of close companions etc., extensive explanation, and conclusion. There are two aspects to the extensive explanation of companions etc.: teaching how to realize without error, and the difference of the true view. There are three aspects to the nature of vows: close companions etc., extensive explanation, and conclusion. There are seven aspects to the extensive explanation of companions etc.: that which cannot be protected, and the nature of reality, the vastness of the sky etc. that cannot be protected, and the teaching of the fault of why to distinguish protection, and the protection of what can and cannot be protected, and the name of non-protection etc. that is in accordance with wisdom in what cannot be protected, and the definition as such, and the protection etc. of the one protection that does not move from what cannot be protected. There are three aspects to the nature of conduct: alas, companions etc., summary, extensive explanation, and conclusion. There are three aspects to the extensive explanation of companions: the conduct of body, the conduct of speech vajra, and the conduct of mind vajra mind. The first has two aspects: general vajra body, and branches. There are four aspects to it: the agent non-vajra mantra etc. adjustment, and food yogi non-adjustment, and the cutting of boundaries, and the adjustment of places at will. Chapter Eight, generating trees has three aspects: summary, then extensive explanation, and conclusion. The extensive explanation of mind-nature has four aspects: ten stages, and in them, with what mind etc. ten, and ten metaphors, and the teaching of combining those three of any form. There are ten of them: the stage of arising from desire etc. mind combined with metaphor, and diligence as an intermediate connection, and learning as entering, and consciousness as transformation, and great union as entering, and tasting flavors, and on the object as entering, and great discrimination as purification, and becoming a foundation, and the stage of being capable mind combined with metaphor. Chapter Fifty-Nine, there are three aspects to entering the sacred: summary from there etc., and extensive explanation, and gathering the concluding companions. There are two aspects to the extensive explanation: showing the way of placing wrong views on the path in a subtle way, and the way of entering the definite path. The first has four aspects: the actual teaching of subtle companions etc., and in it the questioning of our doubts, and the telling of the straight answer.
Chinese
并且，如果知道法性，那么通过颠倒，就显示了确定自性的道路。作为直接意义的回答有三种：直接意义上，善知识……真实的教导，以及其必要性，即颠倒，以及譬喻。譬如……确定的道路有两种：道路，朋友，知道的必要性；以及道路的自性。其中有两种：经和，心性……广说。其中有六种：这条道路如此……为了知道，需要用词语来表示，以及道路的歧途，近路……连同过患，以及道路的真实自性，以及其意义……暖相，以及那条道路，其他的乘，是从所依的影像来推测的，以及道路的瑜伽士圆满了所有的功德。道路的真实自性有四种：心，即显示了无二的殊胜道路；心，如自灯般的明亮；心上，这个心……显示了念头和分别念的自生自灭；以及它的，那就是……显示了功德。道路的瑜伽士圆满了所有的功德有两种：经和，因此广说。其中有十种：处圆满，心的……，衡量，那本身……，处圆满，以及集合圆满，无论何处……，以及资具，无论何者圆满，以及禅定道，如是显示，以及誓言守护，因此……圆满，以及平等，词语道……本身圆满，以及苦行，无论何者……圆满，以及这条道路……成就圆满，以及如是……见道圆满。༈。灯燃尽品第六十。行为有三种意义：总的显示，以及从那之后分别解说，以及结尾总结，如是。分别有两种：经和，那也是广说。其中有六种：黑暗的知识，以及，朋友，颠倒，即贪欲者的知识，以及孩童的，即知识，以及在方向上认识的，无论何处是知识，以及区分边和中部的知识，以及大圣者的知识。区分边和中部有三种：根本论，以及确定瑜伽行中观派，以及有些是经部行中观派。有些……大圣者的知识有两种：总的显示圣者，以及分别。其中有两种：经和，那也是广说。其中有八种：无论何者是因，以及业，以及无论何者是名称，即体性
English
And, if one knows the nature of reality, then through reversal, the path of certainty of self is shown. There are three answers in direct meaning: In direct meaning, spiritual friend... the actual teaching, and its necessity, which is reversal, and the example. For example... There are two certain paths: the path, friend, the need to know; and the nature of the path. There are two of these: the sutra and, the nature of mind... extensive explanation. There are six of these: This path is like this... In order to know, it is necessary to represent it with words, and the wrong path of the path, the shortcut... together with the faults, and the actual nature of the path, and its meaning... warm signs, and that path, the other vehicle, is inferred from the dependent image, and the yogi of the path completes all the qualities. There are four actual natures of the path: mind, which shows the supreme path of non-duality; mind, as bright as one's own lamp; on the mind, this mind... shows the self-arising and self-pacifying of thoughts and discriminations; and its, that is... shows the qualities. There are two ways in which the yogi of the path completes all the qualities: the sutra and, therefore, extensive explanation. There are ten of these: the place is complete, the mind's..., measuring, that itself..., the place is complete, and the collection is complete, wherever..., and the equipment, whatever is complete, and the meditation path is shown, and the vows are kept, therefore... complete, and equal, word path... itself complete, and asceticism, whatever... complete, and this path... accomplishment complete, and so... the path of seeing is complete. ༈. Chapter Sixty on Burning the Lamp. There are three meanings to the activity: general teaching, and then explaining in detail, and concluding, like that. There are two distinctions: the sutra and, that is also extensive explanation. There are six of these: the knowledge of darkness, and, friend, reversal, that is, the knowledge of the greedy, and the child's, that is, knowledge, and the knowledge of recognizing in the direction, wherever is knowledge, and the knowledge of distinguishing between the edge and the center, and the knowledge of the great holy one. There are three ways to distinguish between the edge and the center: the root text, and the certain Yogacara Madhyamaka, and some are Sutra-following Madhyamaka. Some... There are two types of knowledge of the great holy one: general teaching of the holy one, and specific. There are two of these: the sutra and, that is also extensive explanation. There are eight of these: whatever is the cause, and the action, and whatever is the name, that is, the nature
Chinese
我。彼之定义，及于此处体性，总而言之果，及生处为所需。其有二，经和于何处广说。其有二，遣除他者之灯的所需，和意欲求得之灯所需。༈。第六十一品。特别趋入上师有三，经和，从彼广说和，脚注。友伴广说有二，地的差别显现总说，和分别解说。初者有四，如国王之譬如，以财库之譬如显示差别存在，以彼梯之横木的譬如显示差别存在，于此处之房屋多门之譬如显示差别存在，彼乃山和火之譬如显示差别存在。分别有二，因此劝诫了知地的差别，和差别真实。其有二，次第的和，一时地和地之。初者有三，经和，何所获得，广说和，脚注这些等。广说有十，十地摄为五道乃是资粮道二地的转变自在，所依，自性。加行道三地之，学，福德之自性。所依，见道一地之自性。修所缘之，道一地之自性。终道住，增长，圆满，三地之自性。༈。第六十二品。于境当趣入有三，总说和，分别解说和，脚注楞伽摄集。初者有二，经和，从彼广说。菩提分别有二，趣入意之境和，于何处悲悯趣入境。初者有五，意楞伽隐秘之故不与隐秘之境同处，无有作为亦以他作利他之事，衰损之何之资具不享用和，享用之过患和，不违背任何乘门而增长善之军队。过患有二，过患真实和，若，过患若从彼，以生不生而劝诫了知。增长善之军队有三，略说何之教和，广说和，脚注如是摄集。广说有十三，下乘乞求之，乃悲悯的
English
I. That very definition, and in this context, essence, and in general, fruit, and birthplace are necessary. There are two aspects to it: the Sutra and where it is extensively explained. There are two aspects to it: the necessity of the lamp that dispels others, and the necessity of the lamp that seeks meaning. ༈. Sixty-first chapter. In particular, there are three ways to approach a guru: the Sutra, then the extensive explanation, and the footnotes. There are two ways to extensively explain a friend: a general presentation of the distinctions of the ground, and a detailed explanation. The first has four aspects: for example, like a king, the example of a treasury shows the existence of differences, the example of the rungs of a ladder shows the existence of differences, the example of a house with many doors shows the existence of differences, and that is the example of a mountain and fire shows the existence of differences. There are two aspects to the detailed explanation: therefore, it is advised to know the distinctions of the ground, and the actual distinctions. There are two aspects to it: gradual and simultaneous ground and ground. The first has three aspects: the Sutra, what is found, the extensive explanation, and the footnotes, etc. The extensive explanation has ten aspects: the ten grounds are condensed into five paths, which is the transformation of the two grounds of the accumulation path, reliance, self-nature. The three grounds of the path of joining, learning, the self-nature of merit. Reliance, the self-nature of one ground of the path of seeing. The self-nature of one ground of the path of meditation on the object. The final path dwells, increases, perfects, the self-nature of the three grounds. ༈. Sixty-second chapter. There are three things to do when entering a realm: a general presentation, a detailed explanation, and a collection of footnotes, Lanka. The first has two aspects: the Sutra and then the extensive explanation. There are two aspects to the distinction of enlightenment: entering the realm of intention, and entering the realm of compassion. The first has five aspects: because the intention of Lanka is secret, it does not dwell together with a secret realm, there is no action, and also doing the work of benefiting others, not using the resources of what is deteriorated, and the fault of using, and cultivating an army of virtue without contradicting any vehicle gate. There are two faults: the actual fault, and if, the fault, if it arises from that, it is advised to understand by whether it arises or not. There are three ways to cultivate an army of virtue: a brief explanation of what the teaching is, an extensive explanation, and a collection of footnotes like this. The extensive explanation has thirteen aspects: the lower vehicle begs, which is compassionate.
Chinese
在地方上进行供奉，给予大量的水药和食子，塑造任何学生的佛像，进行任何（行为的）诵读，给予任何（形式的）佛法布施，进行习惯性的盛大禅修，进行神圣的法轮，修缮道路，种植树木或盐碱地，忏悔无间罪，进行息灾增益怀爱诛伏的火供，书写慈悲的坛城，以及做各种各样的善事。第三十三品，关于镜子的检验有三个方面：经文，然后是广说，以及结尾。楞伽经的广说有两个方面：结合比喻和意义来阐述，以及用比喻来总结意义。第一部分有十个方面：如何成就如幻术一般，哪个名字像海市蜃楼一般，哪个手势像水中月亮一般，行为像梦境一般，复诵像回声一般，观点像眼翳一般，三摩地像水泡一般，处所像乾闼婆城一般，行为像幻化一般，成就的形象像镜中影像一般。用比喻来总结意义有十个方面：因此，通过它来显示唯一性，对于智慧低下的人来说，深奥不是其境界，对于智慧低下的人来说，用比喻也无法理解的比喻和意义，因为智慧低下的人无法同时理解，所以依次显示，告诫不要向智慧低下的人展示不可思议的意义，用象征来表达意义，显示了无法言说，如果理解一切法，则显示没有边际和中心，虚空显示没有取舍，不理解的地方是错误的，理解和不理解之间的差别。第三十四品，关于如何和谐地进入有三个方面：经文，然后是广说，以及结尾。楞伽经的广说有三个方面：和谐结合的行为，融入混合的方法，以及进入方法的方法。第一部分有三个方面：实际的行为楞伽，用历史来阐述，以及结尾。楞伽历史有两个方面：劝诫去做五种和谐的行为，以及眷属的行为方式。