English
The ground, and the fault of meditation is the place of thought, and the fault of action is the place of complete liberation. ༈. Chapter Fifty-Five, disharmony is the root of faults, there are four: Sutra, then extensive explanation, using the example of Tantra, Agama, and Upadesha to dispel the darkness of doubt, and summary. Regarding those transformed by karma, there are two types of extensive explanation: the root of darkness, the root question and answer of all dharmas, and the question and answer of darkness. The first has two: question and answer. Bhagavan... The first has two: the secret history of the Lanka body, and the actual question. Whatever I... The question and answer of darkness has two: question and I... answer. There are two: general darkness question and answer and individual answer. There are eleven general answers: the root Bhagavan... What and what gathers the answer, showing gathering in Bodhicitta, and this Dharma is profound... Why the dim answer, because it is difficult to understand, even the pathfinder cannot see it in the end, and the emptiness answer of self-nature, showing that there is no thing and it is invisible, and the name is clear... One's own answer, because searching also cannot find, showing that it has not moved from the Dharmadhatu, and how long it exists and the answer that stains the unborn Dharma, showing it on the Bodhi tree, and where the darkness enters... The dim answer, because it is difficult to understand, it is dim in the three realms, and what is in the realm of self-nature... The answer is that knowledge enters the realm, and Dharma-nature is ignorance, and what is similar to the dark cave gold... The answer shows like losing gold in a dark cave, and darkness in the realm of darkness... Why do the answer, showing that it always appears in the consciousness of darkness, and from where the realm of darkness arises... The answer is the vehicle of cause, because it is produced by the universal distinction of small minds, and this is also... The answer of branch and difference is shown together. What eliminates the answer of darkness, has not been grasped by the explanation. There are three individual answers: the branch of darkness, the six branches, and the four Sutras, and the three roots. There are three four Sutras: Sutra, Lanka extensive explanation, and summary. Those Lankas are called four Sutras, there are four extensive explanations: the basic Sutra Alaya, and the object Sutra afflicted mind, and the appearing Sutra mind consciousness, and the entering Sutra five sense gates. The basic Sutra Alaya
Chinese
有三种，即经、楞伽经和足。黑暗的自性……广说有十二种，即阿赖耶识和黑暗二者本体相同。作为一切的基础是阿赖耶识。由于不了解它，显现为轮回，因此与前面关于黑暗的提问和关于阿赖耶识的提问相符。这里阐述了前面关于黑暗的哪种说法。自性事物无色……没有而且遍及一切，因此显示为无为法。体性识完全不间断……不明显，因此具有舍受，并具有刹那的连续性。完全断绝……本体在一个方向上没有中断，因此显示为一切习气的根基。支分普遍运行……具有共同和特殊的眷属，因此开启了习气。缘是二……共同显示了存在的持续时间和对什么的障碍。分别显示了轮回和涅槃二者的基础。共同显示了根源聚集在何处。以及黑暗的因从何而来，与什么例子相符，为什么称之为黑暗的词义，为什么会变得昏暗，以及黑暗用什么对什么产生习气……消除。黑暗的差别对轮回和涅槃有两种，即经法等……和广说。其中有两种，即基础……轮回的基础和清净的所依……所依。根源聚集在何处有两种，即共同显示的诸法……和分别的名词的类别。其中有两种，即一切轮回的基础……被称为，以及空性被称为涅槃。黑暗的因从何而来有四种，即黑暗未生，从一开始……的自性，显示为非因所生，自显现。黑暗的黑暗也是那本身所生……因为原因是下面所做的遍计所生。以及持续多久直到止息，以及通过辩论的回答，显示了成立黑暗的理路。其中有两种，即辩论的无色……提问和回答。其中有两种，即边际经和广说。广说有三种，即如果没有阿赖耶识，就不能从轮回中解脱，不能进入轮回，以及消除辩论的过失。第一种有两种，即如果执著能取所取，就会被束缚
English
There are three, namely Sutra, Lankavatara Sutra, and Feet. The nature of darkness... There are twelve elaborations, namely, the essence of both Alaya and darkness is the same. Being the basis of all is Alaya. Because it is not understood, it appears as samsara, so it corresponds to the previous question about darkness and the question about Alaya. Here, which of the previous statements about darkness is explained. The nature of things is formless... Because it does not exist and pervades everything, it is shown as unconditioned. The characteristic knowledge is completely uninterrupted... It is not clear, so it has neutral feeling and has a momentary continuity. Completely cut off... The essence is not interrupted in one direction, so it is shown as the basis of all habits. The limbs run universally... Having common and special retinues, it opens up habits. The condition is two... The duration of existence and what kind of obscuration are shown in common. Separately, the basis of both samsara and nirvana is shown. It is shown in common where the roots gather. And what is the cause of darkness, what example does it correspond to, what is the etymology of the word darkness, why does it become dim, and what does darkness use to create habits on what... Eliminate. The difference of darkness has two kinds for samsara and nirvana, namely Sutra Dharma etc... and elaboration. There are two of these, namely the basis... the basis of samsara and the support of purification... the support. There are two places where the roots gather, namely the Dharma shown in common... and the category of separate nouns. There are two of these, namely the basis of all samsara... is called, and emptiness is called nirvana. There are four causes of darkness, namely darkness is not born, from the beginning... the nature of which is shown as not born from cause, self-manifesting. The darkness of darkness is also born from that itself... because the cause is born from the imputation made below. And how long does it last until it ceases, and through the answer of debate, the reasoning of establishing darkness is shown. There are two of these, namely the formless of debate... question and answer. There are two of these, namely marginal Sutra and elaboration. There are three elaborations, namely, if there is no Alaya, one cannot be liberated from samsara, one cannot enter samsara, and one can eliminate the faults of debate. There are two in the first, namely, if grasping and clinging bind
Chinese
并且，通过完全清净的细微尘土而没有积累种子。有三种情况不允许进入轮回：众生自身༴ 的身体不允许被取用；如果它不存在，则不允许从两种等持中起身；同样，如果任何已知的事物中断，也不允许起身。为了避免辩论的过失，有三种情况：一是五种不同的进入༴ 辩论的回答；二是在那里辩论它是否坚固；三是完全最初༴ 显示了基础的法性是不可思议的。有十一种情况与什么例子相符：习气和༴ 贪执突然升起的例子；阿赖耶识产生的༴ 与习气分离的例子；它本身༴ 从根本识到分支，从广释中像海浪一样产生的，是轮回产生的例子；习气镜子༴ 贪执由因缘引起的例子；镜子自性升起的例子；拿着火把的例子；覆盖白布的例子；等等的冰雹༴ 例子；挤压的牛奶༴ 例子；产生者的例子；成熟迅速成熟༴ 的时间和它的例子。黑暗为什么要做的词源有三种：法云和薄雾༴ 遮蔽自身且看不见，所以显示为黑暗；习气有生有灭，所以产生不同的结果；最初的两个和༴ 自己的能力本身༴ 六种作用的产生和进入持续不断。为什么会变得模糊有五种：境、眼、病༴ 不清晰的例子；阿赖耶识和什么和这༴ 从习气混合中显现果的能力的例子。是海的词还是芝麻和芝麻油，习气用在哪里༴ 在因的时候不显现，而果显现的例子；阿赖耶识和习气不同，气味的产生༴ 也是可以覆盖的例子；任何的自性༴ 显示了习气不是真实的，所以暂时会改变。黑暗在哪里变得模糊的回答没有抓住。所缘的经有二：简略的楞伽༴ 显示和广说。其中有七种：处所，色境，它的执持的词源。由它执持༴ 眷属和，方向执持༴ 感受和，不确定༴ 自性和，各种༴ 成就无垢༴ 作用。显现的经有二：简略的显示和楞伽广说
English
And, by completely purifying fine dust, there is no accumulation of seeds. There are three situations in which it is not permissible to enter samsara: the sentient being itself༴ 's body is not allowed to be taken; if it does not exist, it is not allowed to rise from the two samadhis; similarly, if anything known is interrupted, it is not allowed to rise. To avoid the fault of debate, there are three situations: one is the five different entries༴ the answer to the debate; the second is to debate whether it is firm there; the third is completely initial༴ It shows that the nature of the base is inconceivable. There are eleven situations that correspond to what examples: habit and༴ The example of sudden rise of attachment; Alaya Consciousness produced༴ The example of being separated from habits; it itself༴ From the root consciousness to the branch, from the great commentary like the waves of the sea, is the example of the occurrence of samsara; Habit mirror༴ The example of attachment caused by conditions; the example of the mirror's own nature rising; the example of holding a torch; the example of covering white cloth; and so on hail༴ example; squeezed milk༴ example; the example of the producer; mature quickly mature༴ the time and its example. There are three etymologies for why darkness is done: Dharma clouds and haze༴ Obscuring oneself and not seeing, so it is shown as darkness; habits have birth and death, so different results are produced; the first two and༴ One's own ability itself༴ The production and entry of the six actions continue uninterrupted. There are five reasons why it becomes blurred: realm, eye, disease༴ An unclear example; Alaya Consciousness and what and this༴ The example of the ability of the fruit appearing from the mixture of habits. Is it the word of the sea or sesame and sesame oil, where is the habit used༴ The example of the fruit appearing when it is not visible at the time of cause; Alaya Consciousness and habits are different, the origin of smell༴ It is also an example that can be covered; any nature༴ It shows that habits are not real, so they will change temporarily. The answer to where the darkness becomes blurred is not caught. There are two sutras of object: brief Lanka༴ Display and detailed explanation. There are seven of them: place, color realm, the etymology of its holding. Held by it༴ Retinue and, direction holding༴ Feeling and, uncertain༴ Self-nature and, various༴ Achievement Stainless༴ Act. There are two sutras of appearance: brief display and detailed Lanka
Chinese
是也。 共有八个方面：处所和，欲界等，境和，欲望等，眷属和，行为感受和，种类差别和，其进入之相，不灭坏的过去现在未来三时等，时间和，业。 其中有两个方面：经部和，种种名为等，六二名为等，广大。 其中有两个方面：共同的境类等，业和，特殊的业。 其中有两个方面：亲近楞伽等，教法和，广说。 其中有五三十五个方面：第一个五法聚是显示此生的业，中间的五法聚是显示此生的主宰，最后的五法聚是显示此生和中阴以及后世的主宰。 第一组有五个方面：在对境上首先产生分别的业，第二个对境上产生亲近作意的业，第三个是中间的作为，第四个是疯狂等作为，第五个是睡眠的作为。 中间的五法聚有五个方面：五种意识产生外境，身语两种进入业，第三个是与贪欲分离，第四个是贪欲使心衰退，第五个是善根断绝。 最后的五法聚有五个方面：五种善根连接三界，使之死亡，中阴的法，进入生处，产生。 使之死亡有五个方面：死亡的第二个时机，非时横死的因缘，死亡的想和征兆，临终的念头，以及关键的痛苦在哪里。 想和征兆有三个方面：经部，然后是广说，以及足。 这些等，广说有三个方面：具有善的想和征兆，意义是，具有恶的想和征兆，在哪里，具有舍的想和征兆。 其中有两个方面：自性和，舍等，分别舍弃。 临终的念头有三个方面：以前习惯的一切都清晰，对此产生嗔恨，对来世产生贪恋，以及对临终的教言珍重地教诲。 中阴的法有八个方面：仪容和，第三个是身体的身体，受用处和，寿命长短和，中阴七和，定义和，哪里消失和，名称的类别和，意愿三界是