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It is so. There are six: the limb of the cause, etc., the limb called combination, etc., the limb called fruit, etc., the limb called the main body, etc., the limb called the object, and the limb of the characteristic. There are three: the Sutra, the Extensive Lankavatara, and the Commentary. The Extensive Lankavatara has two aspects: the general teaching, and the specific aspects and distinct characteristics of the Lankavatara. There are two: the object, and the object is apprehension. The characteristics. There are two: the Sutra, and the Extensive Characteristics. There are nine: truth, and the establishment of the Lankavatara, etc., faults, called qualities, etc., method, etc., entry, etc., reasoning, summary, and where it is extensively explained. Reasoning has two aspects: the Sutra Lankavatara, and the Extensive. There are four: the reasoning of dependence, etc., the reasoning of action, etc., the reasoning of establishing validity, and the reasoning of the nature of phenomena. Lankavatara, establishing validity has three: the Sutra, and the Extensive Establishment, etc., and the Commentary. The Extensive Lankavatara has two aspects: purity, and impurity. The first has three: the Sutra, and the Extensive Purity, etc., and the Commentary. The Extensive Lankavatara has five: the object to be established, and the Lankavatara, etc., the reason, all words, etc., the example, all fame, etc., the subject, and the certain authority of fame, etc. The impure has two: the Sutra, and the Extensive Lankavatara, etc. There are five: the apparent object to be established, and the completely pure, etc., the apparent reason, all the purity of mind, etc., the apparent example, the apparent subject of the Lankavatara, and the apparent authority of what is not famous, etc. The four Sutras of what is self-existent have three: the Sutra, and the Extensive Lankavatara, etc., and the Commentary. The Extensive Lankavatara has four: the Sutra of other intentions, and the Sutra of hidden words, and the Sutra of harmonious combination, and the Sutra of definitive meaning, and the first has two: the teaching and the explanation. The first. Lankavatara. The second has four: intending equality, and Lankavatara, time, etc., intending others, and meaning, etc., intending others, and intending the intention of individuals. The Sutra of Hidden Words has two: the teaching and the explanation. The first. Lankavatara. The second has four: hiding in the entrance, and its combination is, etc., hiding in the characteristic, and the distinction is, etc., hiding in the antidote, and in the promise,
English
Ma pa'o. Bslu etc. The sutra of harmonious entry and union has two aspects: teachings and explanations. Firstly, the Lankavatara Sutra etc. Secondly, there are four aspects: self-cause, conditions, etc. are the scriptures; methods of incorporating mixtures etc. are the scriptures; similarities etc. are the scriptures of union; and instructions etc. are the scriptures of diligence. The sutra of definitive meaning has two aspects: teachings and explanations. Firstly, the Lankavatara Sutra etc. Secondly, there are four aspects: necessity etc.; certainty etc.; essence etc.; and importance etc. There are three roots: the sutra; in which the root etc.; extensive explanation; and conclusion. Lankavatara Sutra etc. The extensive explanation has three aspects: the root of wisdom etc.; the root of views etc.; and the root of methods etc. ༈ Chapter forty-six. The common aspects of the door of skillful means and the secret door of certainty are two: the sutra; and from then on etc. is the extensive explanation. There are three aspects to this: limbs; the sutra; and the Lankavatara Sutra etc. is the root. In that etc. The first part has two aspects: the door; and whatever this etc. is a limb. There are two aspects to this: the sutra; and the Lankavatara Sutra etc. is the extensive explanation. There are two aspects to this: the limb that accomplishes the path; and twelve etc. is the limb of knowledge. There are two aspects to this: extensive explanation; and the Lankavatara Sutra etc. is the conclusion. Lankavatara Sutra. ༈ From chapter forty-seven to chapter fifty-six. Entering the secret door of certainty has three aspects: the sutra; and from then on etc. is the extensive explanation; and the conclusion. From below fifty-sixth chapter to the three words of necessity of complete assembly. The extensive explanation has three aspects: the opening key; the unlocking key; and the extracting key. The first part has three aspects: general instruction; specific explanation; and conclusion. Lankavatara Sutra etc. The first part has two aspects: the sutra; and opening etc. is the extensive explanation. Four causes etc. Specifically, there are two aspects: the sutra; and the Lankavatara Sutra etc. is the extensive explanation. There are six aspects to this: the limb of cause, forty-seventh chapter etc.; the limb of root, forty-eighth chapter etc.; the limb of relation, forty-ninth chapter etc.; the limb of guidance, fiftieth chapter etc.; the limb of certainty, fifty-first chapter; and the limb of union, fifty-second chapter. The first part has three aspects: the sutra; and the Lankavatara Sutra etc. is the extensive explanation; and the summary of the conclusion. Lankavatara Sutra etc. The extensive explanation has two aspects: the beginning of the four bodies is narrated in history; and those are not mixed and are completely present, so waiting for a request. The sutra is extensively explained. The first part has four aspects: the beginning of the Dharmakaya; the beginning of the Sambhogakaya; the beginning of the Nirmanakaya; and the beginning of the secret body.
Chinese
基。第一有四：时间和集合者共同宣说，楞伽…… 示现，处所，以及大地周遍……眷属。智慧…… 示现有二：自性和，世尊…… 特征。于何处…… 报身有四：时间和集合共同宣说，秘密…… 示现，奇妙…… 处所，以及奇妙…… 眷属。圆满报身…… 示现有二：自性和，如是…… 特征。任何…… 化身有四：时间和集合共同宣说，广大…… 示现，处所，以及事业圆满…… 眷属。所说…… 示现有二：世尊…… 自性和，特征眷属…… 本性。秘密身有四：时间和意乐…… 集合共同宣说，示现，处所，以及眷属。示现有二：自性和，世尊…… 特征共同…… 本性。不杂圆满安住有二：一和多如是…… 分离安住，以及意念彼时…… 安住于平等，等待祈请。༈ 第四十八章。根本支分有三：经和，楞伽…… 广大，以及足。楞伽…… 广大有二：导师父母以迎请而开启话题，以及眷属以恭敬提问而开启话题。第一有三：从法身显现色身而作嬉戏，从嬉戏显现而灌顶，以及从灌顶之事业显现而意欲宣说续部。第一有三：母亲如此…… 劝请，父亲显现世尊…… 以及嬉戏光芒…… 作为。从嬉戏显现而灌顶有二：母亲从那时…… 劝请，以及父亲以安乐…… 灌顶。从灌顶之事业显现而意欲宣说续部有二：母亲从那时…… 劝请，以及世尊…… 父亲意欲宣说而等待祈请。眷属开启有二：祈请和，导师给予。第一有二：祈请之预备和，祈请不知…… 正行。第一有二：从那时起亲近宣说和，赞颂。彼有三：于身以唉玛…… 赞颂，以及于如意语赞颂，以及于意以智慧…… 赞颂。导师
English
The basis. Firstly, there are four: the time and the gathering together are shown in common, and the Laṅka… manifestation, the place, and the retinue that pervades the earth. Wisdom… There are two manifestations: the essence and the characteristics of the Blessed One. Where… There are four for the enjoyment body: the time and the gathering together are shown in common, and the secret… manifestation, the wonderful… place, and the wonderful… retinue. Perfect enjoyment… There are two manifestations: the essence and the characteristics of Thusness. Any… There are four for the emanation body: the time and the gathering together are shown in common, and the vast… manifestation, the place, and the accomplishment of activities… retinue. What is said… There are two manifestations: the Blessed One… the essence and the characteristics of the retinue… the nature. There are four for the secret body: the time and the desire… the gathering together are shown in common, the manifestation, the place, and the retinue. There are two manifestations: the essence and the Blessed One… the characteristics in common… the nature. There are two who dwell in unmixed completeness: one and many thus… dwelling separately, and contemplating at that time… dwelling in equality, waiting for the request. ༈ Chapter Forty-Eight. There are three branches of the root: the sutra and the Laṅka… extensive, and the feet. There are two Laṅka… extensive: the teacher, father and mother, welcome and initiate the discussion, and the retinue respectfully asks and initiates the discussion. Firstly, there are three: from the Dharmakaya, the Form Body arises and performs the play, from the play it arises and bestows empowerment, and from the activity of empowerment it arises and intends to explain the tantra. Firstly, there are three: the mother urges in this way… and the father arises, the Blessed One… and the play of light rays… as. There are two empowerments arising from the play: the mother urges from then on… and the father bestows the empowerment of bliss… There are two intentions to explain the tantra arising from the activity of empowerment: the mother urges from then on… and the Blessed One… the father intends to explain and waits for the request. There are two initiations by the retinue: the request and the granting by the teacher. Firstly, there are two: the preparation for the request and the actual request that does not know… Firstly, there are two: from then on, close showing and praise. There are three of them: praising the body with ema… and praising the wish-fulfilling speech, and praising the mind with wisdom… The teacher
Chinese
赐予有五种，即光明和化身，由此等等，以及加持轮，由此等等显现，以及容器和由此秘密，驱逐不具足者，由此等等，加持具足容器者，以及宣说《楞伽经》之方式。༈。第四十九品。关联的支分有三，即简要地指示《楞伽经》，广说，以及结尾等等的总结。广说有四，即关联，必要，我和能说，所说。隐藏的。第一者有二，即方便和方便生起的关联，以及因和果的关联。第一者有四，即导师劝请楞伽金刚萨埵宣说，之后萨埵金刚请求开示的灌顶，秘密灌顶，以及从方便生起的灌顶功德。彼有二，即成为具有宣说佛法的能力者，以及事业金刚等等，之后是宣说自心的士夫的行为方式。因果的关联有二，赞叹具有关联，以及其功德。第一者有二，即从彼等等生起的功德，受到眷属的赞叹，以及导师楞伽等等的赞叹。功德有三，即眷属聚集等等的请求，士夫楞伽等等的讲述，以及不可说的胜者的来源。意旨有二，即必要，以及意旨等等，必要的善逝等等，又是必要。༈。第五十品。引导的支分有三，即经，之后是广说，以及结尾。广说《楞伽经》有十，如自性见解之语，雄鹰在虚空楞伽上飞翔般宣说，以及分别行进等等的语，以及如何总集等等的总结之语，以及关联何者等等的结合之语，以及自因何去等等的对治之语，以及隐藏何者等等的意旨口诀之语，以及何者切除障碍的语，以及量如何等等的教言之语，以及此处象征何者的譬喻之语，以及如何交织等等的适合抛掷总结之语。༈。第五十一品。决定的支分有三，即经，之后是广说，以及结尾。一切等等的广说有三，即四种容器对何者指示四种，以及那些理则的四种支分，以及教言教言之义等等