Chinese
སྟེ༴ 众生以及，众生三སྟེ༴ 做成男女，身三༴ 欲求种姓的༴ 做成，形色也是༴ 做成各种各样，教法也做成各种各样，象征也做成各种各样。第一部分有二：善妙秘密༴ 赐予而作简要开示，以及广说。其中有三：所化众生，以及城镇༴ 造作的基础楞伽༴，以及实际的造作。其中有二：经和楞伽༴ 广说。其中有三：陀罗尼楞伽之门，以及理性的༴ 门，以及秘密之门。如是象征有五：三摩地༴ 执持，以及佛塔，以及坛城，以及三咒，以及名称果༴ 象征为三者。༈ 第四十品。语的造作有三：靠近那之后༴ 开示，以及广说，以及足楞伽收摄。广说有二：安住于出世间乘，以及安置于世间。第一部分有五：秘密佛༴ 安置于咒语真如，以及安置于独觉楞伽，以及安置于声闻楞伽༴，以及安置于唯识，以及安置于瑜伽༴ 中观。任何的边༴ 安置于世间有九：愚痴梵天༴ 安置有者，以及贪欲咕噜༴ 安置有者，以及嗔恨毗湿笯༴ 安置有者，以及嫉妒夜叉༴ 安置有者，以及奸诈者龙༴ 安置，以及傲慢者天女༴ 安置，以及食肉者罗刹༴ 安置，以及虚空行安置，以及安置一切世间者。无边༴ ༈ 第四十一品。方便的造作有三：经，以及从那之后，如是此也肯布喇嘛认为是简要开示。任何的境༴ 广说，以及足。楞伽༴ 广说有七：行为各异于境༴ 的方便，以及形色各异的方便，以及有些是庄严༴ 音声各异的有些是相续不断༴ 的方便，以及见解各异的方便，以及不分别༴ 方便各异的有༴ 的方便，以及意义各异的方便布施，以及欲求各异的方便。༈ 第四十二品。身的造作有三：经，以及从那之后༴ 广说，以及金刚萨埵༴ 足楞伽༴ 收摄。发生方式的结尾收摄有
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སྟེ༴ beings and, beings three སྟེ༴ making male and female, body three ༴ desiring lineage ༴ making, form also ༴ making various, teaching also making various, symbol also making various. The first part has two: excellent secret ༴ giving and briefly showing, and extensively. There are three: those to be tamed, and cities ༴ the basis of making Lanka ༴, and the actual making. There are two: Sutra and Lanka ༴ extensively. There are three: Dharani Lanka gate, and the gate of reason ༴, and the secret gate. Thus, there are five symbols: Samadhi ༴ holding, and stupa, and mandala, and three mantras, and name fruit ༴ symbolizing as three. ༈ Fortieth chapter. There are three acts of speech: near from then on ༴ teaching, and explaining in detail, and collecting the feet of Lanka. There are two expansions: placing in the transcendent vehicle, and placing in the world. The first has five: secret Buddha ༴ placing the mantra in suchness, and placing the self-realized Lanka, and placing the Shravaka Lanka ༴, and placing the mind-only, and placing the yogi ༴ Madhyamaka. Any end ༴ There are nine placements in the world: ignorance Brahma ༴ placing the possessor, and desire Gulu ༴ placing the possessor, and hatred Vishnu ༴ placing the possessor, and jealousy Yaksha ༴ placing the possessor, and deceitful Naga ༴ placing, and arrogant goddess ༴ placing, and carnivorous Rakshasa ༴ placing, and placing the sky-goers, and placing all worldly people. Infinite ༴ ༈ Forty-first chapter. There are three acts of means: Sutra, and from then on, Khenpo Lama considers this to be a brief explanation. Any realm ༴ Extensive, and feet. Lanka ༴ There are seven expansions: different behaviors in the realm ༴ means, and different forms of means, and some are ornaments ༴ Different sounds, some are continuous ༴ means, and different views of means, and non-discrimination ༴ different means of existence ༴ means, and different meanings of means giving, and different desires of means. ༈ Forty-second chapter. There are three acts of body: Sutra, and from then on ༴ Extensive, and Vajrasattva ༴ Foot Lanka ༴ Collection. The conclusion of the way it happened has
Chinese
二是，如是行持，与所化相应而宣说，及其理证。楞伽。第四十三品，第十，大预言决定宣说之生起有三：经和，此后又，广说和，结尾。如是等，广说有二：以宣说听闻楞伽，唯一劝诫和，真实宣说。此有六：如来于往昔劫，出现国王授记和，无量光佛又，授记和，诸佛之善知识劝请，亲友授记和，善贤吉祥又，授记和，又劝请，宝吉祥授记和，释迦牟尼劝请授记。第四十四品，第十一，断绝事业之生起有三：略而言之，从楞伽，宣说和，广说和，结尾楞伽，摄集。广说有三：以贪著欲妙之所化，以轮涅常续之乘调伏和，以决定出离之所化，以真实义决定之乘调伏和，以难调暴烈之所化，以神变现前之乘调伏。初者有三：总的来说，宣说轮，和，分别宣说和，结尾摄集楞伽。分别有二：经和，何者广说。此有五：法之楞伽界中成佛之伟大和，现量成佛之名为伟大和，自性大成佛之名为伟大和，彼是之名为成佛之伟大和，于此处，无佛之伟大。以真实义决定之乘调伏有二：经和，真实义，广说。此有三：生起引导之乘和，苦行明咒之乘和，自在方便之乘。初者有二：经，于此处，和，广说。此有三：下品声闻和，中品独觉和，殊胜菩提心之菩萨乘。苦行明咒有二：经和，苦行广说。此有三：下品克里亚和，中品邬波亚和，上品瑜伽。自在方便之乘有二：经和，自在广说。此有三：下品玛哈瑜伽和，阿努瑜伽
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Secondly, acting in such a way, teaching in accordance with those to be tamed, and its reasoning. Lanka. Chapter Forty-three, Tenth, the arising of the definite declaration of the great prophecy has three parts: the Sutra, and then again, the extensive explanation, and the conclusion. And so on, the extensive explanation has two parts: advising to listen to the Lanka with explanation, the single exhortation, and the actual explanation. This has six parts: the Tathagata in the past kalpa, the prophecy given by the appearing king, and the Buddha Amitabha again, the prophecy given, and the exhortation of the virtuous friend of all Buddhas, the prophecy given by the relative, and the prophecy given by Good Ornament Glory again, and again the exhortation, the prophecy given by Jewel Glory, and the prophecy given by Shakyamuni's exhortation. Chapter Forty-four, Eleventh, the arising of the cessation of actions has three parts: in brief, from the Lanka, the teaching, and the extensive explanation, and the conclusion, the collection of the Lanka. The extensive explanation has three parts: taming those to be tamed who are attached to desires with the vehicle of continuous samsara, taming those to be tamed who are determined to renounce with the vehicle of definite true meaning, and taming those to be tamed who are difficult to tame and violent with the vehicle of miraculous manifestations. The first has three parts: in general, teaching the wheel, and, explaining in detail, and the conclusion, the collection of the Lanka. The detailed explanation has two parts: the Sutra and the extensive explanation. This has five parts: the greatness of becoming a Buddha in the realm of the Dharma Lanka, and the greatness of being called a Buddha in manifest reality, and the greatness of being called a Buddha as the great self, and the greatness of being called a Buddha as that which is, and the greatness of the absence of a Buddha in this place. Taming with the vehicle of definite true meaning has two parts: the Sutra and, the true meaning, the extensive explanation. This has three parts: the vehicle of leading to all origins, and the vehicle of ascetic knowledge mantras, and the vehicle of empowering methods. The first has two parts: the Sutra, in this place, and, the extensive explanation. This has three parts: the lowest Shravaka, and the intermediate Pratyekabuddha, and the vehicle of the Bodhisattva with the supreme Bodhicitta. Ascetic knowledge mantras has two parts: the Sutra and, the extensive asceticism. This has three parts: the lowest Kriya, and the intermediate Upa, and the supreme Yoga. The vehicle of empowering methods has two parts: the Sutra and, the extensive empowerment. This has three parts: the lowest Maha Yoga, and the Anu Yoga.
Chinese
嘎仲和阿底饶拉瑜伽。显现神通的乘有三种：经、楞伽广释和结尾精华。广释有三种：为何目的，行事之理，以及方法恶劣和行列之末。行事之理有两种：经和自性广释。息灭贪欲。༈。第四十五品至第五品为止。第十二，思择分别生起之理有两种：经和广释。初者有两种：从提问开始，回答说，说是难以分别的。广释有两种：从要点降下，请问楞伽，回答。其中有两种：赐予善妙秘密，和广释。其中有三种：听闻四身，如此这般发誓以这种方式宣说，听闻所见自性本初成佛，劝诫因变化而听闻，以及真实分别。其中有两种：分别十法名，以及分别名称和经归于何处。初者有两种：经楞伽和广释。其中有两种：提问说，回答。其中有十种：第四十五品至第五十六品为止。入藏，第五十七品自性不造作，第五十八品生树，第五十九品入圣，第六十品燃灯，第六十一品特殊行，第六十二品入处，第六十三品观镜，第六十四品顺入，第六十五品疗病。初者有两种：总和别。总有三种：说是秘密者的经，具有三门钥匙的广释，三门，那些门，以钥匙楞伽，以开门方式结尾。别有三种：入藏，入行持引导门，共同进入方便的结合门和决定的秘密门，以及特别进入决定的秘密门。初者有两种：经和其中的广释。其中有三种：开启的钥匙六支，解脱的钥匙四经，以及给与的钥匙三根本。初者有两种：经和其中广
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Ga-drung and Ati Rabla Yoga. There are three vehicles of miraculous manifestation: Sutra, Extensive Lankavatara, and Concluding Essence. The Extensive has three parts: Why the purpose, the way of acting, and the evil of means and the end of the line. There are two ways of acting: Sutra and Self-nature Extensive. Extinguishing desire. ༈. From the forty-fifth chapter to the fifth chapter. Twelfth, there are two ways in which the arising of conceptual discrimination occurs: Sutra and Extensive. The first has two parts: starting from the question, and answering that it is said to be difficult to distinguish. The Extensive has two parts: descending from the point, asking the Lankavatara, and answering. There are two of these: giving the good secret, and the Extensive. There are three of these: hearing the four bodies, vowing to explain in this way, seeing the nature of hearing from the beginning becoming Buddha, admonishing to listen because of change, and the actual distinction. There are two of these: distinguishing the ten dharma names, and distinguishing where the name and sutra belong. The first has two parts: Sutra Lankavatara and Extensive. There are two of these: asking and saying, answering. There are ten of these: from the forty-fifth chapter to the fifty-sixth chapter. Entering the Treasury, the fifty-seventh chapter is uncreated nature, the fifty-eighth chapter is the tree of life, the fifty-ninth chapter is entering the holy, the sixtieth chapter is lighting the lamp, the sixty-first chapter is going to the special, the sixty-second chapter is entering the place, the sixty-third chapter is examining the mirror, the sixty-fourth chapter is entering in harmony, and the sixty-fifth chapter is healing diseases. The first has two parts: general and specific. There are three general parts: the sutra of the one who speaks secrets, the extensive explanation with the three-door key, the three doors, those doors, with the key Lankavatara, ending with the way of opening the door. There are three specific parts: entering the treasury, entering the guiding door of practice, jointly entering the combining door of means and the secret door of certainty, and especially entering the secret door of certainty. The first has two parts: Sutra and the Extensive in it. There are three of these: the six branches of the opening key, the four sutras of the liberating key, and the three roots of the giving key. The first has two parts: Sutra and the Extensive in it.
Chinese
是也。彼有六：因之支分等，结合之名为支分等，果之名为支分等，正行之名为支分等，所取之支分等，与体性之支分。彼有三：经、增长品，与注疏。增长品有二：总说，与楞伽所缘及差别相。彼有二：所缘，所缘是执持。相。彼有二：经，与相增长品。彼有九：真谛，与楞伽安立等，过失，名为功德等，道理等，进入等，理路，总摄，与于何处广说。名为理路有二：经楞伽，与增长品。彼有四：观待之理路等，作用之理路等，成立正理之理路，与法性之理路。楞伽，成立正理有三：经，与成立等增长品，与注疏。楞伽增长品有二：清净，与不清净。初者有三：经，与何清净等增长品，与注疏。楞伽之增长品有五：所成立，与楞伽等因，一切语等喻，一切名声等法，与名声等至教。何者等不清净有二：经，与楞伽等增长品。彼有五：似所成立，与完全清净等似因，一切意之清净等似喻，楞伽之似法，与何未名声等似教。何自性等四经有三：经，与楞伽等增长品，与注疏。楞伽等增长品有四：异义经，与隐覆语经，随顺结合之经，与胜义决定之经，初者有显示与解释二者。初者。楞伽。二者有四：于平等性而作意，与楞伽，时等，于他而作意，与义等，于他而作意，与于补特伽罗之意乐而作意。处等隐覆语经有显示与解释二者。初者。楞伽。二者有四：于能入而隐覆，与于彼之结合是等，于体性而隐覆，与差别是等，于对治而隐覆，与于承诺而隐