English
It is like that. There are six steps to entering the mandala: the answer of joy from there, the generation of Bodhicitta, the measuring of vows, the performance of water initiation, the declaration of vows then the future, and the showing of the mandala. There are four aspects to generating Bodhicitta: confessing beginningless sins, requesting the palace, taking refuge in the vidyādharas, and generating the lord of mind. There are three aspects to measuring vows: requesting to measure whether there is separation, Vajradhara giving generosity, and accepting and gathering, which are the words of the vow. There are two aspects to water initiation: requesting to gather again from there, and the words of performing secret water initiation. There are two aspects to showing the mandala: requesting, and the answer of great bliss. Emaho! There are two benefits to receiving empowerment after entering the mandala: the actual benefit of receiving empowerment, and offering answers to the teacher. The first has five: the benefit of obtaining five yogas like the share of Lanka, the benefit of the fame of empowerment with such a name, the benefit of being prophesied as the share of becoming a Buddha, the benefit of blessings appearing to others, and the benefit of the increase of realization at that time. There are two aspects to blessings appearing to others: the miracle of the blessing of Lanka appearing, and the miracle of the Dharma appearing together with the deities. There are two aspects to offering answers to the teacher: praising gratitude in this way, and promising to protect the Dharma in the future as Dharma protectors. There are five of these: promising to do the work of yoga like a servant, explaining the means to recognize those things to be practiced, explaining the measure of recitation and practice of the means of practicing Kyema, telling the merits for believing through history, and the teacher giving goodness and entrusting the task. ༈. Chapter Thirty-Two. Seventh, there are three sources of the appearance of blessings: in short, starting from there, explaining, elaborating, and the ending. Thus it is said, the inferior elaboration has two aspects: general and specific. The general has three aspects: the root, the elaboration of what is said, and the foot of what is asked. Lanka. The specific has four aspects: ༈. Chapter Thirty-Two. The blessing of mind and the blessing of body.
Chinese
以及，第三十三和三十四是关于语的，第三十五是关于功德事业的。第一部分有两个方面：广说和略说，如此，从心而显现的是心的显现。广说有五个方面：显示心性本身作为象征的门径，象征的意义的本质，智慧的对境，象征的例子，以及智慧的意义。第一部分有两个方面：广说和略说。广说有四个方面：心性的自性显现为识，识显现为智慧，智慧显现为五身，以及化身显现为化身的词语和文字等等。识显现为智慧有两个方面：智慧显现的真实和远离辩论的过失。其中有两个方面：努力的过失和远离数量确定的过失，以及远离数量不确定的过失。总结有三个方面：誓言，理由和宗派。象征的意义的本质有两个方面：广说和总结。智慧的对境有三个方面：经，广说和略说。广说有两个方面：提问和回答。其中有两个方面：是细致的对境和是深奥的对境。第一部分有两个方面：细致的陈述类似于粗糙的对境，以及比细致更细致的对境。深奥的对境有两个方面：深奥类似于不深奥的对境，以及比深奥更深奥的对境。象征的例子有两个方面：密语的法界自生智慧的例子和五种智慧的例子。其中有三个方面：经，广说和略说。广说有四个方面：如镜子，如伟大，如十方多样，如如意宝。智慧的意义有五个方面：名称的密语，确定的词语，事业，不混淆的对境，以及不间断的能量的显示。第三十三章，身的加持有三个方面：经，然后是广说和略说。广说有七个方面：身的自性。
English
And, the thirty-third and thirty-fourth are about speech, and the thirty-fifth is about qualities and activities. The first part has two aspects: extensive explanation and brief explanation. Thus, what appears from the mind is the appearance of the mind. The extensive explanation has five aspects: showing the nature of mind itself as the gateway of symbol, the essence of the meaning of the symbolized, the object of wisdom, the example of the symbol, and the meaning of wisdom. The first part has two aspects: extensive explanation and brief explanation. The extensive explanation has four aspects: the nature of mind appearing as consciousness, consciousness appearing as wisdom, wisdom appearing as the five bodies, and the emanation body appearing as the words and letters of emanation, and so on. Consciousness appearing as wisdom has two aspects: the actual arising of wisdom and being free from the fault of debate. Among them, there are two aspects: the fault of effort and being free from the fault of definite number, and being free from the fault of indefinite number. The conclusion has three aspects: vow, reason, and tenet. The essence of the meaning of the symbol has two aspects: extensive explanation and conclusion. The object of wisdom has three aspects: sutra, extensive explanation, and brief explanation. The extensive explanation has two aspects: asking and answering. Among them, there are two aspects: being a subtle object and being a profound object. The first part has two aspects: the subtle statement is similar to the coarse object, and the object that is more subtle than subtle. The profound object has two aspects: the profound is similar to the non-profound object, and the object that is more profound than profound. The example of the symbol has two aspects: the example of the secret word's Dharmadhatu self-arisen wisdom and the example of the five wisdoms. Among them, there are three aspects: sutra, extensive explanation, and brief explanation. The extensive explanation has four aspects: like a mirror, like greatness, like the ten directions of diversity, like a wish-fulfilling jewel. The meaning of wisdom has five aspects: the secret name, the definite word, activity, the unconfused object, and the uninterrupted display of energy. Chapter 33, the blessing of the body has three aspects: sutra, then extensive explanation, and brief explanation. The extensive explanation has seven aspects: the nature of the body.
Chinese
分类和，体性和，种类如是等等，不决定和，比喻和，决定那些理解不理解的现象和，圆满。第一有三，经和，又楞伽广大的和，又化身非常广大又恒常的。分类有四，从成就的门分类和，从四句的门又是秘密的恒常等等，分类和，从自性的门和，那些的作为等等，一和多的门楞伽那些等等，分类。第一有三，经和，楞伽那是什么广大和，楞伽那有什么足。那有什么体性有二，提问说和，回答。那有三，誓言和，秘密的理证楞伽和，成立的标志等等，边。圆满有三，提问和，然后回答和，足。楞伽回答有五，自性秘密，自己的身的圆满和，什么种种法身的和，报身什么成熟的和，秘密的什么秘密身和，化身的什么恒常的等等，身的圆满。顶礼。第三十四品，语的加持有三，提问和，然后回答和，足。秘密回答有二，自性秘密没有语和，所化没有语断绝。那有二，语楞伽虽然等等，五总的和，分别化身的语广大。那有二，经和，楞伽什么思考等等，广大。那有四，语的楞伽那自性和，种种说数量和，支分说手和，影像。那有二，总的那影像和，分别字。那有二，经和，因此这样说，广大。那有五，影像的因和，楞伽产生的门和，陀罗尼和，誓言和，化身。从门有二，门真实和，影像表示的方式楞伽路。陀罗尼有四，自性和，种类如是等等和，影像虽然等等和真实二者的陀罗尼和，词义不观察。自性有二，意义和，楞伽陀罗尼是等等，比喻。虽然是秘密。誓言有三，真实和，诤楞伽者的过失断除和，足。那仅仅真实有二，意义和，
English
Distinctions, characteristics, and categories are thus uncertain, along with examples, and the phenomena of whether or not those are understood, and perfection. The first has three: sutra, also the extensive Laṅkā, and also the extremely extensive and continuous emanation. Distinctions have four: distinctions from the perspective of accomplishment, and from the perspective of the four extremes, also the secret continuum is thus... distinctions, and from the perspective of essence, and the actions of those... from the perspective of one and many, those Laṅkās are thus... distinctions. The first has three: sutra, and what is the extent of that Laṅkā, and what is the basis of that Laṅkā. What are the characteristics of that? There are two: called questioning, and answering. That has three: vows, and secret logical Laṅkā, and established signs, etc., boundary. Perfection has three: questioning, and then answering, and basis. Laṅkā answers have five: essence secret... the perfection of one's own body, and what is the nature of the Dharma body, and what is the ripening of the enjoyment body, and what is the secret of the secret body, and what is the continuity of the emanation body, etc., the perfection of the body. Homage. Chapter Thirty-Four. The blessing of speech has three: questioning, and then answering, and basis. Secret answers have two: the secret of nature is without speech, and for those to be tamed, speech is not interrupted. That has two: speech Laṅkā, however, etc., five general, and specifically the extensive speech of emanation. That has two: sutra, and what Laṅkā thinks, etc., extensive. That has four: the Laṅkā of speech has nature, and varieties called numbers, and limbs called hands, and images. That has two: the general image and, specifically, letters. That has two: sutra, and therefore it is said thus, extensive. That has five: the cause of the image, and the door of Laṅkā's arising, and dhāraṇī, and vows, and emanation. From the door there are two: the actual door and, the way the image is represented, Laṅkā road. Dhāraṇī has four: essence and, categories likewise, etc., and the image, however, etc., and the dhāraṇī of both reality, and the definitive word is not observed. Essence has two: meaning and, Laṅkā dhāraṇī is thus, example. However, it is secret. Vows have three: reality and, the faults of the contentious Laṅkā are removed, and basis. That alone has two realities: meaning and,
Chinese
是分支的例子。例如，化身有两种：概要形式和广义形式。它有九个方面：名称、字母、出现方式、形状、自性字母、声音、作用、门、类别以及字母的基础。出现方式有三种：简要地指出，广义地指出其他，以及结尾。它有两种：五十字母的未生集合和所有字母的集合。无量。形状有两种：概要和广义。它有两种：颜色和形状。声音有两种：概要和朗卡，这是声音的广义形式。它有四种：自性的声音、转换的声音、组合的声音和引导的声音。作用有两种：概要和广义。它有两种：促进增长和促进知识。门有三种：概要、字母的广义形式和结尾。这些广义形式有五种：字母的门、词语的门、意义的门、元音的门和形状的门。它有两种：概要和陀罗尼的广义形式。它有四种：意义的陀罗尼、词语的形状、法的陀罗尼和咒语的陀罗尼。类别有两种：概要类别和广义类别。它有两种：自性字母和神变字母。它有两种：概要和神变的广义形式。它有三种：超越世间的字母、世间的字母和共同的字母。第35章。功德和事业的加持分为三种：概要、广义和结尾。朗卡的广义形式有两种：功德和事业。最初的行为有五种：资粮道的功德、加行道的功德、见道的功德、修道的无分别和最终的白色方面道的功德。第一种有两种：产生因心狮子的功德和资粮等事物的真实功德。它有两种：资粮等事物的白色方便的差别和积累日月般的果实的差别。加行道有两种：错误的观点ོ༴ 敌人的无畏，以及结合道的差别。它分为两种：如果论典损坏，成就不成就的差别；以及胜者是否༴ 领会与不领会的差别。第一种分为两种：下部的论典损坏，修行者༴ 也能成就，但这个损坏就不能成就；这个论典损坏，金刚损坏༴ 也能成为下部的上师。见道有五种：功德精华༴ 无量；证悟库༴ 在法性中显现；障碍如灯༴ 消除；轮回的珍宝༴ 无畏；以及任何习气༴ 消除恶劣的贪欲。༈。第八个生起的方式是传承方便的声名生起的方式，分为三种：从那以后༴ 生起方式的问答总说；分别；以及足下称为秘密༴ 收集。分别有三种：第三十六品，为了使所化成熟，不造作的誓言；誓言的利益和损害；第三十七品问答和行持好坏，第三十八品以历史显示过失和功德。第一种有六种：不造作的誓言真实；以及不包括在其中的༴ 喜悦，各自献上自己的誓言；献上誓言的次第；考虑其他意义而守护的功德；如字面意思行持的过失；以及以随顺的词语颠倒的誓言显示为不造作的誓言。第一种有三种：教诲；以及楞伽请问的集合；以及回答。世尊༴ 献上誓言的次第分为两种：简略地显示；以及完全༴ 详细地解说。它有十三种：黑色的领队及其眷属等献上摧毁他人的誓言；古浪等从那以后贪欲༴ 行贪欲的誓言；毗湿奴等从那以后嗔恨༴ 杀生的誓言；夜叉等献上不予取用的誓言；外道从那以后分别持善相的誓言；恶劣种姓屠夫等献上吃五肉的誓言；罗刹女献上饮血的誓言；妓女献上行邪淫五物的誓言；恶劣种姓呕吐者等献上行持五种誓言物的誓言；妇女献上性行为
English
These are examples of branches. For example, there are two types of manifestations: the concise form and the expanded form. It has nine aspects: name, letter, the way it arises, shape, self-nature letter, sound, action, door, category, and the basis of the letter. There are three ways of arising: briefly pointing out, extensively pointing out others, and the conclusion. It has two types: the unproduced collection of fifty letters and the collection of all letters. Immeasurable. There are two types of shapes: the summary and the expanded form. It has two types: color and shape. There are two types of sounds: the summary and Lanka, which is the expanded form of sound. It has four types: the sound of self-nature, the sound of transformation, the sound of combination, and the sound of guidance. There are two types of actions: the summary and the expanded form. It has two types: promoting growth and promoting knowledge. There are three doors: the summary, the expanded form of the letter, and the conclusion. These expanded forms have five types: the door of the letter, the door of the word, the door of the meaning, the door of the vowel, and the door of the shape. It has two types: the summary and the expanded form of the dharani. It has four types: the dharani of meaning, the shape of the word, the dharani of dharma, and the dharani of mantra. There are two types of