English
There are ten fruits, namely the ten powers, and power is fearlessness, etc., which is the compassion of the fruit, the four immeasurables, the dharani of dharani is the door, samadhi is the door of holding, the Buddha's unshared dharmas are the unshared dharmas, the six superknowledges, all liberation is wisdom, is the realm, the three bodies' unshared emanation is complete. Chapter Nineteen, the subsequent teaching of miraculous displays has two aspects: brief teaching and extensive explanation. There are seven aspects to it: teaching the five wisdoms, teaching the six bindus, teaching the five greatnesses, teaching the four approaches and accomplishments, the six secret tantras, the nine successive vehicles, and the four command seals. Teaching the five wisdoms has two aspects: the sutra and the extensive explanation of their suchness as it is. Ema, from the unborn, teaching the six bindus has two aspects: the sutra and the exhaustive explanation of all. Ema, unmade and unaltered, teaching the five greatnesses has two aspects: all Bodhicitta essence, the sutra and the extensive explanation. Ema, all dharmas, teaching the four approaches and accomplishments has two aspects: the sutra and the four births and five continuums are the extensive explanation. Ema, all Buddhas, teaching the six secret tantras has two aspects: the sutra, this practice, and the extensive explanation. The extensive explanation of the six secret tantras has two aspects: the fundamental secret Ema secret mantra secret essence, and the five continuums of body, speech, and mind Ema all Buddhas and qualities and activities. Teaching the nine successive vehicles has two aspects: how to meditate, the sutra and the extensive explanation. The extensive explanation of the nine successive vehicles has two aspects: the vehicle Ema actionless liberation nine's nature, and the teaching Ema treasury of the sacred's source and the general commentary on the scriptures. The command seal has two aspects: the victorious sutra and the extensive explanation. Ema, those to be tamed, concluding the miraculous display of compassion has two aspects: the conclusion and the exceedingly enlightened great bliss is the summary. The first has four aspects: the summary of the sixteen chapters of various kinds, and the seventeenth without remainder, and the eighteenth, and the conclusion of the nineteenth's meaning. From chapter twenty to thirty-one, the sixth is the arising of the occasion for those to be tamed.
Chinese
有些是两种，即经和，然后是广说。其中有两种，即所化机和，以对治力降伏魔。初者有两种，即提问和，说是回答。其中有四种，即高尔桑的自在主，从何处产生，以及业语如何如实运用，如何运用，以及如何受生。这三者是第二十章。如何成为咒语之因。如何受生有四种，即从畜生，然后是该生转移，受生，以及地狱的又一生，此后的无间地狱，受生，以及从中解脱后，也从那些转移，受生，最后是罗刹的受生。其中有两种，即食肉鬼的生，此后在楞伽等地出名，以及身和大力鬼神的威力之相。༈ 如何成为咒语生起之因有两种，即通过颠倒轮和行境而成为咒语生起之因，以及以摄伏三有之理而显示为咒语生起之因。第二十一章。初者有两种，即我慢，然后是宣说之语，以及颠倒。其中有两种，即经和，那时是广说。其中有九种，即将空性颠倒为断灭，以及过去的解说，执著为我，以及引入遮止，以及凶狠暴戾，以及邪见，以及贪婪吝啬，以及非常散乱，以及愚痴蒙昧地颠倒，以及以贪欲受用而颠倒。༈ 第二十二章。以摄伏三有之理而显示为咒语生起之因有五种，即以摄伏罗刹而显示为咒语生起之因，以及以摄伏天众，以及天人，乃至魔鲁扎，摄伏一切动摇，以及声闻诶玛霍的殊胜和马头明王所不能调伏者，以及需要如何，显示了意之解脱，主仆成熟之时相同。初者有三种，即罗刹从那里降临到住处，以及罗刹从那里楞伽，因被摧毁而醒悟，从而再次压制，以及罗刹说主尊吩咐眷属们行持，从而摄伏。摄伏天神有三种，即主尊
English
Some are two, namely the Sutra and, then the extensive explanation. There are two of these, namely those to be tamed and, subduing the demons with antidotes. The first has two, namely asking and, saying the answer. There are four of these, namely Gol Sang's lord of freedom, from what basis did it arise, and how to use the words of action as they are, how to use them, and how to take birth. These three are the twentieth chapter. How does it become the cause of mantra. There are four ways to take birth, namely from animals, then that birth is transferred, taking birth, and the rebirth of hell, the next Avici hell, taking birth, and after being liberated from it, also transferring from those, taking birth, and finally taking the birth of a Rakshasa. There are two of these, namely the birth of a flesh-eating ghost, after which it is famous in places like Lanka, and the characteristics of the power of the body and the great hungry ghost. ༈ How does it become the cause of mantra arising has two aspects: by inverting the wheel and the realm of activity, it becomes the cause of mantra arising, and by showing how to subdue the three realms, it is shown as the cause of mantra arising. Twenty-first chapter. The first has two, namely arrogance, then proclaiming the words, and inversion. There are two of these, namely the Sutra and, at that time, the extensive explanation. There are nine of these, namely inverting emptiness into annihilation, and the past explanation, clinging to self, and introducing cessation, and being cruel and violent, and wrong views, and being greedy and stingy, and being very distracted, and inverting into ignorance and delusion, and inverting by experiencing attachment. ༈ Twenty-second chapter. Showing how to subdue the three realms as the cause of mantra arising has five aspects: showing how subduing Rakshasas is the cause of mantra arising, and by subduing the assembly of gods, and gods and humans, even the demon Rudra, subduing all movements, and the excellence of the Hearers Emaho and those who cannot be tamed by Hayagriva, and how is it needed, showing that the liberation of the mind, the time of maturation of master and servant, is the same. The first has three aspects: the Rakshasa descends from there to the dwelling place, and the Rakshasa from there Lanka, being awakened by being destroyed, thereby suppressing again, and the Rakshasa says that the main deity instructs the retinue to act, thereby subduing. Subduing the gods has three aspects: the main deity
Chinese
又从属于，以及使恶劣眷属从属于。然后仅仅是主尊和眷属两者都从属于。༈。第二十三章以下。以对治降伏魔有三种：降伏魔之前应做的加行，以及降伏魔的第二十七章正行，从咒语的第二十八章到三十一章为止，获得进入坛城的灌顶。第一种有四种：第二十三章神通品是劝请，第二十四章是商议，商议决定，以及第二十五章事业的第二十六章委派。第一种有两种：简略地从那时起宣说，以及广说。其中有三种：劝请从法身显现为色身而显现，劝请从色身显现为五部而显现，以及劝请五部利益众生而利益。第一种有两种：劝请而如是行事，以及劝请其功德如是。第一种有三种：劝请如是显现的一切，作为基础劝请而如是行事并附带回答，以及慈悲的定，也是一切，确定的胜者之母，虚空界，劝请利益，而行事并附带回答，以及因的定，确定生起，劝请生起，而行事并附带回答。其中有三种：劝请语文字也是各种各样的，显现为字，而显现并附带回答，以及心手印，智慧彼岸，劝请显现，而显现并附带回答，以及再次劝请空性无分别身圆满显现，而显现并附带回答。劝请显现为五部有两种：劝请和显现。第一种有两种：劝请父尊母尊显现为如是之身，以及劝请显现为五部。其中有两种：总的宣说，以及哪些菩提，个别地。其中有五种：金刚部中，哪里首先是金刚，劝请显现，以及如来部，以及种种显现，宝生部，以及功德生，莲花部，以及无量光，劝请显现为事业部。鬼不吃，劝请五部利益众生有两种：劝请和功德。如
English
And also subdued, and subdued the vicious entourage. Then only the main deity and the entourage were both subdued. ༈. Chapter Twenty-three onwards. There are three ways to subdue demons with antidotes: the preliminary practices to be done before subduing demons, and the actual subduing of demons in Chapter Twenty-seven, and from Chapter Twenty-eight to Thirty-one of the mantra, obtaining the empowerment to enter the mandala. The first has four parts: Chapter Twenty-three, the Miraculous Manifestation, is the exhortation, Chapter Twenty-four is the deliberation, the deliberation is decided, and Chapter Twenty-five is the assignment of Chapter Twenty-six of the activity. The first has two parts: briefly, from then on, the teaching, and the extensive explanation. There are three parts to this: exhorting to arise from the Dharmakaya to the Rupakaya, causing it to arise; exhorting to arise from the Rupakaya to the Five Families, causing them to arise; and exhorting the Five Families to benefit sentient beings, causing them to act. The first has two parts: acting accordingly by exhortation, and exhorting in this way for its merits. The first has three parts: exhorting all such appearances, as the basis, exhorting to act accordingly with answers, and the samadhi of compassion, also all, the definite victorious mother, the space of the sky, exhorting to benefit, and acting with answers, and the samadhi of cause, definitely arising, exhorting to arise, and acting with answers. There are three parts to this: exhorting the speech letters, also various and distinct, to appear as syllables, and appearing with answers, and the heart mudra, the wisdom beyond, exhorting to appear, and appearing with answers, and again exhorting emptiness, non-conceptual body, complete appearance, and appearing with answers. There are two parts to exhorting to appear as the Five Families: exhortation and appearance. The first has two parts: exhorting the father and mother to appear as such bodies, and exhorting to appear as the Five Families. There are two parts to this: general teaching, and those who are enlightened, specifically. There are five parts to this: in the Vajra Family, where first the Vajra, exhorting to appear, and the Tathagata Family, and various appearances, the Ratna Family, and the origin of qualities, the Padma Family, and Amitabha, exhorting to appear as the Karma Family. Ghosts do not eat, there are two parts to exhorting the Five Families to benefit sentient beings: exhortation and merit. As
Chinese
第一部分有五点：祈请身如是显现，消除三界之疾病，消除大黑暗，劝请调伏之时已到，以及劝请所有胜者的意愿。第二十四章，讨论教法有二：从金刚开始，以开悟之相聚集所有佛陀，以及讨论这些聚集者的教法。其中有五点：当时讨论了善逝种姓的教法，金刚佛种姓，珍宝种姓，莲花种姓，以及事业种姓的教法。第二十五章，关于决断教法讨论有三点：显示寂静和增益不能调伏，认识到以威猛调伏，以及认识后实际决断教法。其中有二点：简略地显示，以及广说。其中有四点：决断以法身调伏，以自性身决断，以报身决断，以及以化身和秘密身决断。自性身有二：以自性无有决断，以及以自性不变决断。报身有六：以金刚种姓金刚血统决断，以种姓的金刚心髓主宰决断，珍宝财富种姓，事业青年种姓，如是大象种姓，以及莲花种姓的教法讨论决断。以化身和秘密身决断有三点：以相应的方式调伏，无量的事业，以及此时此刻以对治调伏。无量的事业有三点：劝请等等，以及自然成就那一切众生之基础的道理，以及如众生所愿般成办利益。第二十六章，关于安排事业有二：简略地显示兰卡，以及广说。其中有二点：劝请诸佛安排事业，以及如劝请般行事。第一部分有五点：诸佛劝请金刚持承担，生起慈悲后承诺，金刚持极度威猛地劝请索巴，以及金刚萨埵
English
The first part has five points: Praying that the body appears as it is, eliminating the diseases of the three realms, eliminating great darkness, urging that the time for taming has come, and urging the intentions of all victors. Chapter Twenty-Four, discussing the Dharma has two parts: starting from the Vajra, gathering all Buddhas with the sign of enlightenment, and discussing the Dharma of these gathered ones. There are five points: at that time, discussing the Dharma of the Sugata lineage, the Vajra Buddha lineage, the Jewel lineage, the Lotus lineage, and the Dharma discussion of the Karma lineage. Chapter Twenty-Five, regarding the decision of Dharma discussion, there are three points: showing that peace and increase cannot subdue, recognizing that subduing with power and force, and actually deciding the Dharma discussion after recognizing it. There are two points: showing briefly, and explaining in detail. There are four points: deciding to subdue with the Dharma body, deciding with the self-nature body, deciding with the enjoyment body, and deciding with the emanation body and the secret body. The self-nature body has two parts: deciding with self-nature being non-existent, and deciding with self-nature being unchanging. The enjoyment body has six parts: deciding with the Vajra lineage Vajra lineage, deciding with the lord of the Vajra essence of the lineage, the Jewel wealth lineage, the Karma youth lineage, the same Elephant lineage, and the Dharma discussion decision of the Lotus lineage. Deciding with the emanation body and the secret body has three points: subduing in a corresponding way, limitless deeds, and subduing with remedies at this moment. Limitless deeds have three points: urging and so on, and the reason for the basis of all beings that is naturally accomplished, and accomplishing benefits as sentient beings wish. Chapter Twenty-Six, regarding arranging actions, there are two parts: briefly showing Lanka, and explaining in detail. There are two points: urging the Buddhas to arrange actions, and acting as urged. The first part has five points: the Buddhas urging Vajradhara to undertake, promising after compassion arises, Vajradhara urging Sopa with extreme ferocity, and Vajrasattva.