English
All Vidyadharas are shown as five types by reasoning, and it is difficult to obtain certainty because the meaning is determined to be secret, and to avoid the fault of arguing about the meaning. There are two types of appearances as five types: briefly showing the Vidyadharas, and extensively explaining anger with reasoning. There are two types of difficulty in obtaining certainty: truly determining the meaning to be secret, and showing that it is difficult to obtain certainty only through reasoning. There are three types of avoiding the fault of arguing: the real answer to the question raised from the argument, and the extensive explanation of the secret question derived from it, and the very extensive answer to the continuous question. ༈ The origin of the fifteenth chapter. Fourth, there are three types of origins of determining the essence of Bodhi: briefly showing from there, extensively explaining, and the conclusion. Thus, etc., there are seven types of extensive explanations: the nature of the essence of Bodhi, the location, characteristics, and nature, through the answers to many questions, such as the example of symbolizing the Purusha, and the categories of names symbolizing the essence of Bodhi, as the basis of all dharmas, and determining that the essence of Bodhi is the way to tame the timing of the object. The first type has two types: briefly stating the display, and extensively asking and extensively explaining. There are two types of location, characteristics, and nature: questioning, and the answer of Lanka. Among them, there are two types: the statement of abiding, the location, characteristics, and nature of Lanka. Among them, there are two types: extensive explanation, and the characteristics conclusion. There are two types of many question answers of Lanka: general display, and specific. The first type has two types: briefly displaying, and thus extensively explaining. The Blessed One taught that there are three types of distinctions: base, path, and fruit. There are three types of bases: the question and answer of the mandala of all the Tathagatas' teachings, and the self-existing nature of the Buddha, and the root sentient beings see the mandala of Bodhicitta. There are two types of paths: the method of seeking views, where to seek the essence of Bodhi, and the question and answer of the three Samadhis. Among them, there are three types: the Samadhi of the unchanging nature without effort, and the non-effort of meditating on great compassion, and the non-effort of the Samadhi of the sentient beings of the cause. There are two types of fruits: the dependent non-desire Dharmakaya, and the nature
Chinese
是任运成就。这有三种：菩提心任运成就，净土佛任运成就，佛陀的刹土任运成就。心之菩提，作为一切法的基础来阐述，这有二：简略地宣说，以及广说。这有二：宣说…当下进入作为道路的基础来阐述，以及道路成为空性，作为功德的基础来阐述。这有四：一切法作为一切的基础来阐述，一切苦恼作为超越生起的基础来阐述，以及与之相似的境…作为基础，以及亲近修持的基础来阐述。这有二：简略地阐述从其他…以及广说从宣说…。当确定心是菩提时，所化众生时机成熟的方式有三种：心确定是菩提的真实情况，当调伏楞伽的鲁扎时，劝请将身体在那时…建为五种，以及将身体建为五种，由此空…。༈ 第十六品。第五种生起的方式，是关于明确解释意趣的生起方式，有总的阐述，以及分别详细地解说，以及通过总结来了解眷属的功德。第一种有三种：经部从那里开始，以及广说，以及所说之总结。所问…分别有两种：简略地阐述楞伽，以及广说。这有四种：从楞伽的业所生的神变，以及从禅定所生的神变，简略地阐述，以及从法性所生的神变，以及从大悲所生的神变。这有三种：经部，以及楞伽广说，以及总结。广说有四种：神变第十六品的神变，以及法相第十七品，以及一切言说，以及第十八品随顺教导的第十九品神变，以及总结。第十九品的下部，楞伽的自在者从空性中发出那样的声音影像。第一种有三种：简略地阐述楞伽，以及广说，以及总结。那些楞伽是神变的广大显现，有二种：寂静和忿怒。寂静有三种：经部，以及所显现的…广说，以及总结。那些楞伽是
English
Is spontaneously accomplished. There are three types: the spontaneous accomplishment of Bodhicitta, the spontaneous accomplishment of the Buddha's Pure Land, and the spontaneous accomplishment of the Buddha's realms. The heart of Bodhi, as the basis of all dharmas, is explained in two ways: briefly declaring it and extensively explaining it. There are two aspects to this: declaring... entering simultaneously is presented as the basis of the path, and the path becoming emptiness is presented as the basis of qualities. There are four aspects to this: all dharmas are presented as the basis of everything, all sufferings are presented as the basis of transcending arising, and a similar realm... as the basis, and approaching the basis of practice. There are two aspects to this: briefly explaining from others... and extensively explaining from the declaration... When it is certain that the heart is Bodhi, there are three ways in which the disciples' opportunity arises: the actual certainty that the heart is Bodhi, when subduing Lanka's Rudra, urging the body to be erected in five forms at that time..., and erecting the body in five forms, thereby emptying... ༈ Chapter Sixteen. The fifth way of arising is about the way of arising of definitively interpreting the intention, with a general presentation, and a detailed explanation, and the merit of understanding the retinue by summarizing. The first has three parts: the Sutra starts from there, and the extensive explanation, and the spoken summary. The question... There are two specific aspects: briefly presenting Lanka, and extensively explaining it. There are four aspects to this: the miraculous manifestations arising from the karma of Lanka, and the miraculous manifestations arising from meditation, briefly presented, and the miraculous manifestations arising from the nature of reality, and the miraculous manifestations arising from compassion. There are three aspects to this: the Sutra, and the extensive Lanka, and the summary. There are four aspects to the extensive explanation: the miraculous manifestations of the sixteenth chapter of miraculous manifestations, and the appearance of phenomena in the seventeenth chapter, and all expressions, and the nineteenth chapter of miraculous manifestations following the eighteenth chapter of teachings, and the summary. In the latter part of the nineteenth chapter, the lord of Lanka, from emptiness, the sound image appeared in that way. The first has three parts: briefly presenting Lanka, and extensively explaining it, and the summary. Those Lankas are the vast manifestation of miraculous powers, and there are two types: peaceful and wrathful. There are three aspects to the peaceful: the Sutra, and whatever appears... the extensive explanation, and the summary. Those Lankas are
Chinese
显现的广大有五种，即身色、手印的意义、坐姿、座床以及所乘之物和调伏的装饰。第一种分为两种：根本和所象征的广大。其中又分为两种：自性的身色，即未加修饰的，以及种姓的转变身色。手印的意义分为两种：根本是什么，以及广大。其中分为三种：手，以及其中的什么，手印，以及手势。其中分为两种：根本和如何广大。其中分为四种：身手印未加修饰的伟大，誓言的不违越是手印，法的不确定是手印，以及业的关联是手印。坐姿分为两种：根本和其中的广大。其中分为三种：坐姿，姿势所处的处所，以及处所身的姿态。装饰分为四种：菩提的支分如何的装饰，身语以及其他的意，以及相好和其它的随好，以及道的其它支分吉祥八宝的装饰。忿怒尊分为两种：根本和从那以后的广大。其中分为两种：九种分别念是什么，就像这样：九十座山和八十座山。其中分为两种：根本和十八种广大。其中分为十种：结合在那里的分别念，执着的分别念，正行的，以及生起的，以及缘起的，以及业的，以及相的，以及显现的，以及行为的，以及表相的分别念。生起的分别念分为两种：根本和生起的广大。其中分为四种：什么变成，以及什么变成，以及什么向外变成，以及什么变成。相的分别念分为两种：根本和相的广大。其中分为三种：不违越的装饰之教证，支分表相之教证，以及伟大，即功德之教证。支分表相分为两种：根本和嬉戏的广大。其中分为两种：成就，以及作为。显现的分别念分为两种：根本和显现的广大。其中分为四种：身的威猛如何，语的在哪里威猛，意的威猛，以及意念力量之处的威猛。行为的分别
English
The extensive appearances are fivefold: namely, the color of the body, the meaning of the hand gestures, the posture, the throne, and whatever is carried, the ornaments of taming. The first is twofold: the root and the extensive representation. These are twofold: the natural color of the body, which is unadorned, and the transformed color of the lineage. The meaning of the hand gestures is twofold: what is the root, and the extensive. These are threefold: the hand, and what is in it, the hand symbol, and the hand gesture. These are twofold: the root and how it is extensive. These are fourfold: the great unadorned body gesture, the inviolable vow is the hand gesture, the uncertain dharma is the hand gesture, and the karmic connection is the hand gesture. The posture is twofold: the root and its extensive. These are threefold: the posture, the place where the posture is, and the posture of the place's body. The ornaments are fourfold: the ornaments of how the limbs of enlightenment are, the body, speech, and other minds, and the marks and other signs, and the other limbs of the path, the ornaments of the eight auspicious symbols. The wrathful ones are twofold: the root and the extensive from then on. These are twofold: what are the nine thoughts, like this: ninety mountains and eighty mountains. These are twofold: the root and the eighteen extensive. These are tenfold: the thought of combining there, the thought of attachment, the actual basis, the arising, the condition, the action, the sign, the manifest, the behavior, and the sign of the thought. The thought of arising is twofold: the root and the extensive arising. These are fourfold: what has become, and what has become, and what has become outward, and what has become. The thought of the sign is twofold: the root and the extensive sign. These are threefold: the teaching of the inviolable ornament, the teaching of the limb sign, and the greatness, that is, the teaching of the quality. The limb sign is twofold: the root and the extensive play. These are twofold: accomplishment, and as it is done. The thought of manifestation is twofold: the root and the extensive manifestation. These are fourfold: how is the body's ferocity, where is the speech's ferocity, the mind's ferocity, and the ferocity of the place of the mind's power. The thought of behavior
Chinese
分类有两种：经和行。广说有五种：身的寿命光辉，语的音声，意的，广大希望功德，无有事业的不怯懦光辉。相的分别有两种：经和相广说。有七种：轮宝，以及具有权势的妃宝，军队的首领宝，家主永宝，象力宝，马王神通宝，宝藏无尽宝。 第十七章，法显现品，神变有三种：从法中显现神变功德，法显现真实，以及总结足拉迦即法显现。真实分两种：经和世间广说。有两种：不间断的法显现，和不造作的法显现，即不造作。第一种分两种：广说和足。这些拉迦的广说有七种：象征四十二天神拉迦，象征宫殿（藏文：བྷྲཱུྃ་ཤྭ་དྷ，梵文天城体：bhruṃ śva dha，梵文罗马拟音：bhrum shva dha，汉语字面意思：无），象征四种事业（藏文：ཨེ་བྃ་མ་ཡ，梵文天城体：e baṃ ma ya，梵文罗马拟音：e bam ma ya，汉语字面意思：无），仪轨次第，象征特征即三因，象征轮回涅槃的身体，以及象征三坛城的（藏文：ༀ，梵文天城体：Oṃ，梵文罗马拟音：Om，汉语字面意思：嗡）字不间断。 第十八章，总说的神变有三种：经，拉迦广说，拉迦结尾。广说有三种：总说真实，何法的总行境，以及了悟密咒与不了悟的过患功德。第一种有三种：不杂染轮回而圆满，不杂染涅槃而圆满，以及一切轮回涅槃不杂染而圆满。轮回有五种：五种烦恼愚痴，五蕴色，界，界即十二处，以及十二缘起因缘不杂染而圆满。涅槃有两种：道和果。道有四种：不舍彼岸六度，无量等至，解脱门，以及八解脱不杂染而圆满。解脱门有两种：总说一切，以及别说三门空性。
English
There are two
Chinese
有十种果，即十种力量，力量是不畏惧等，是果的慈悲，四种无量，陀罗尼的陀罗尼是门，三摩地是执持之门，佛的不共法是不共之法，六种神通，一切解脱是智慧，是界，三身不共化身是圆满。第十九品，随顺所化神变有二，即略说和广说。其中有七，即宣说五种智慧，宣说六种明点，宣说五种大，宣说四种近修，六种秘密续，九乘次第，以及四种教敕印。宣说五种智慧有二，即经和彼等如是之自性是广说。诶玛，从无生中，宣说六种明点有二，即经和无余一切是广说。诶玛，无作无改，宣说五种大有二，即一切菩提心要，经和广说。诶玛，一切法，宣说四种近修有二，即经和四生五续是广说。诶玛，一切佛陀，宣说六种秘密续有二，即经修持此和广说。六种秘密续的广说有二，即根本秘密诶玛秘密真言秘密心要，以及身语意诶玛一切佛和功德事业五续。宣说九乘次第有二，即如何修经和广说。九乘次第的广说有二，即乘诶玛行脱解脱九之自性，以及宣说教诶玛部藏圣之出处和教证总释。教敕印有二，即经胜和广说。诶玛，所化之，以大悲神变作结有二，即作结和甚深成佛大乐是总摄。初者有四，即章节种种十六之总摄，以及十七无余之，以及十八之，以及十九之词义作结。从第二十品到第三十一品，第六是所化当机之生起