Chinese
哦，然后是广说，以及如何珍爱黑暗等教诲，以及结尾的道友们。广说有四点：为什么这个口诀很重要？等六种功德。以……涵盖的功德，未涵盖的过失，以及如是性等四点。解脱和……复诵，以及这个……这表明它不是小心量者的境界。第五品，第十品，将经义归纳为一，有四点：简而言之，从那以后所宣说的，广说，从那以后所学的再次阐明……珍爱教诲，以及道友们那些……归纳。广说有五点：将五身的密意归纳为一并宣说，将五部的密意归纳为“朋友”等五类并宣说，将五十八个刹土灯的密意归纳为一并宣说，将不可思议刹土灯的密意归纳为一并宣说，同样，朋友们，将一切逝者的密意归纳为无为，本来成佛并宣说。五十八个刹土灯的密意有三点：将心性宣说为三个坛城，将心性宣说为论题，将心性宣说为三个特征。第一点有两点：经和朋友们，还有这样的，广说。其中有三点：根本如是……菩提心坛城，以及普贤……本来如何，还有本来无为的坛城，以及自性任运成就的，还有自生智……坛城。将心性宣说为论题有两点：经和还有美丽的鲜花装饰……广说。其中有三点：时间和处所和宣说。第一点有两点：实际的时间和薄伽梵……证悟四时平等的慈悲之王……功德。处所有三点：外境无生法界，以及喜悦的……金色的……光明的……刹土，以及完全领悟……宫殿寂静的自在……殿堂。宣说有两点：所诠释的意义的宣说和月光吉祥……能诠释的词语的宣说。第一点有三点：广大和
English
Oh, and then the extensive explanation, and how to cherish the darkness, etc., teachings, and the concluding Dharma friends. The extensive explanation has four points: Why is this oral instruction important? etc., six qualities. Qualities covered by..., faults not covered, and suchness, etc., four points. Liberation and... repetition, and this... This shows that it is not the realm of small-minded people. Chapter Five, Chapter Ten, summarizing the meaning of the sutra into one, has four points: In short, what is taught from then on, the extensive explanation, what is learned from then on is further clarified... Cherishing the teachings, and those Dharma friends... summary. The extensive explanation has five points: summarizing the intention of the five bodies into one and proclaiming it, summarizing the intention of the five families into five categories such as "friend" and proclaiming it, summarizing the intention of the fifty-eight realm lamps into one and proclaiming it, summarizing the intention of the inconceivable realm lamps into one and proclaiming it, and likewise, friends, summarizing the intention of all the departed ones into non-action, originally enlightened, and proclaiming it. The intention of the fifty-eight realm lamps has three points: explaining the nature of mind as three mandalas, explaining the nature of mind as a topic, and explaining the nature of mind as three characteristics. The first point has two points: the sutra and friends, and also like this, the extensive explanation. There are three points: the root is like this... the mandala of bodhicitta, and Samantabhadra... how it is originally, and also the originally unconditioned mandala, and the self-nature spontaneously accomplished, and also the self-born wisdom... mandala. Explaining the nature of mind as a topic has two points: the sutra and also beautiful flower decorations... the extensive explanation. There are three points: time, place, and explanation. The first point has two points: the actual time and the Bhagavan... the king of compassion who realizes the equality of the four times... qualities. There are three places: the outer realm, the unborn dharmadhatu, and the joyful... golden... luminous... realm, and completely comprehending... the palace of peaceful freedom... hall. The explanation has two points: the explanation of the meaning to be expressed and the moonlight auspiciousness... the explanation of the words that can be expressed. The first point has three points: vastness and
Chinese
如云之深邃，如意之美妙，二者皆如明镜之光，无可比拟。体性有三，而归纳为二：广大与简略。诸法之广大有三：知因之体性，如日之精要；缘起之体性；光辉灿烂，果证圆满之体性。其中有五组五法。第一组五法为：功德无尽，永不退转；苦行之王；顶髻之精华；寂静之业，如虚空之骤现；法身之尽所有清净之语；一切功德珍宝皆入于境，如大宝藏之显现；报身之如是性之语。第二组五法为：独觉所证悟之智慧；现证菩提，字母手印之身语；猛厉之如是业；广大之无量业；化身之微尘许之语。第三组五法为：金刚语；一语无尽；法界之无为智慧；权能之业；如是如是，金刚身空性；化身之不变虚空之身。第四组五法为：如镜之自性本然之智慧；任运成就，如是性之业；报身空性，圆满受用之身；无漏功德智慧；平等诸法性之智慧。第五组五法为：法之种种分别之身；功德如是性；自性稠密之身；事业成就，自然或自然智慧；明智之如是语。如是，应知身语意功德事业共二十五法。将不可思议之刹土之意趣归纳为一，有四：以心性为基础而宣说；以道为宣说；以果为宣说；以及归纳彼等之义而宣说，不可估量。初者有二：经部；以及，唉！朋友，广大。其中有二：某些是，如是，无论如何，以轮回之基而宣说；以及以涅槃之基而宣说。其中有五：金刚部；如是，言说事业之如是性之部
English
Like the depth of clouds, like the beauty of the mind, both are like the light of a mirror, incomparable. There are three characteristics, which are summarized into two: vastness and brevity. The vastness of all dharmas has three aspects: the nature of knowing the cause, like the essence of the sun; the nature of arising from conditions; the radiant and splendid nature of perfect fruition. Therein are five sets of five. The first set of five is: inexhaustible qualities, never reverting; the king of asceticism; the essence of the crown jewel; peaceful activity, like a sudden appearance in the sky; the speech of the Dharmakaya's complete purity; all qualities and treasures enter the realm, like the manifestation of a great treasure; the speech of the Sambhogakaya's suchness. The second set of five is: the wisdom realized by the Pratyekabuddhas; the body, speech, and mind of the Abhisambodhi, the letters and mudras; the fierce suchness activity; the vast immeasurable activity; the speech of the Nirmanakaya, even a single atom. The third set of five is: Vajra speech; one inexhaustible speech; the unconditioned wisdom of the Dharmadhatu; the activity of empowerment; suchness, suchness, Vajra body emptiness; the unchanging space of the Nirmanakaya's body. The fourth set of five is: the mirror-like nature of innate wisdom; spontaneous accomplishment, the activity of suchness; Sambhogakaya emptiness, the body of perfect enjoyment; flawless quality wisdom; the wisdom of equality, the nature of all dharmas. The fifth set of five is: the body of various discriminations of dharma; qualities of suchness; the dense body of essence; accomplished activity, natural or natural wisdom; the speech of suchness of intelligence. Thus, it should be known that body, speech, mind, qualities, and activity are twenty-five in total. To gather the inconceivable realms of thought into one, there are four: explaining mind-essence as the basis; explaining as the path; explaining as the result; and summarizing the meaning of these, immeasurable. The first has two: the Sutra; and, alas! friend, vastness. Therein are two: some are, suchness, in any way, explaining as the basis of samsara; and explaining as the basis of nirvana. Therein are five: the Vajra family; suchness, the family of suchness of speech activity.
Chinese
莲花部智慧者等，种种之名，珍宝部等，彼之名，如是彼处方，逝去部。于道之开示有四：见、修、见修共同如是思议开示，见修共同圆满一切功德。初有三：无见之过患，见之自性，证悟之初无始以来，功德即是彼等。过患有二：全然圆满种种各异之无见之过患，不杂种种各异未觉之无见之过患。自性有三：如虚空虹现，总说，智慧三者分别开示，见之定义。诸法不见，本初未作。分别有三：听闻一切之根本智慧，思维之智秘密内智，修习之诸法皆是智慧。修习有五：证悟后修习之功德不可思议皆知等，未证悟不可思议不知，从修习之过患，修习之无思思议之自性，歧途，种种分别次第进入。见修共同之功德圆满有二：即彼不离彼，简略与广说。彼有三：即彼止于边寂，增上定之学圆满，于词自在，增上慧之言说词，学圆满，增上戒律之学圆满开示。彼有三：善法摄集之戒律，利益有情之戒律，相名为法，何为因缘，未作，甚深，轮回几许，律仪戒。初有二：共同之善法摄集之戒律周遍与不住，念诵，无事物，三处，戒律，不共同之善法不顺品，于中边不缘赞叹之间。善法摄集之戒律。律仪戒有二：律仪劫分别之体性，忏悔黑暗浓厚之体性。果
English
Lotus family of wisdom holders, such as various names, Jewel family, etc., that very name, likewise, that direction to it, the departed family. There are four teachings on the path: view, meditation, the commonality of view and meditation, as many as can be contemplated, and the perfection of all qualities in the commonality of view and meditation. The first has three: the fault of not having a view, the nature of the view, and from the beginning of realization, the qualities are the same as those. There are two faults: the fault of not having a complete and diverse view, and the fault of not understanding the unmixed and diverse. There are three aspects to the nature: like a rainbow appearing in the sky, general, and the three wisdoms are taught separately, and the definition of view. All dharmas are unseen, originally uncreated. There are three distinctions: the root of all hearing is wisdom, the wisdom of thought is the secret inner wisdom, and all the dharmas of meditation are wisdom. There are five aspects to meditation: the benefits of meditating after realization are inconceivable, all-knowing, etc., not realizing the inconceivable, not knowing, from the faults of meditation, the nature of meditation without thought, the wrong path, and the gradual entry of various distinctions. The perfection of qualities in the commonality of view and meditation has two aspects: that which does not deviate from it, brief and extensive. There are three aspects to it: that which abides in the peace of the extremes, the perfection of the training in higher concentration, the power over words, the words of higher wisdom, the perfection of learning, and the teaching of the perfection of higher ethical conduct. There are three aspects to it: the ethical conduct of gathering virtuous dharmas, the ethical conduct of benefiting sentient beings, and the characteristic called dharma, what is the cause and condition, uncreated, profound, how much samsara, the ethical conduct of vows. The first has two: the common virtuous dharma, the ethical conduct of gathering, pervasive and non-abiding, recitation, no object, three places, ethical conduct, the uncommon virtuous dharma, the unfavorable antidote, praised between the center and the extremes. The ethical conduct of gathering dharmas. There are two types of ethical conduct of vows: the nature of vows, kalpas, distinctions, and the nature of confession, thick darkness. Result.
Chinese
其中关于“布尔”的教义有七种：五种姓氏，以及不变不灭等；身、语、意、空性、功德、事业五种；智慧、无分别、法性等五种；五大元素显现空性开解等；五种姓氏之母；五种欲妙不杂圆满等受用五种；以及将五毒转为智慧之义；果的摄集稳固动摇等教义。智慧之义有二：总的教义，以及任何也不思等，五种智慧分别的教义。其中有五种：平等性智，以及一切等，一切皆聚集等，如是等，法界无分别等智慧；如镜子菩提等智慧；个别大乐等分别的智慧；以及如是成办一切事业的智慧。关于足的意义的赞颂有二：真实的赞颂，以及事业于法性中解脱，加持天人从此皆不观等名声。真实的赞颂有二：简略的从此等教义，以及广说的教义。其中有二：赞颂“唉玛吙”为五身之自性，以及教义具足七大，一切之生处等赞颂。名为《大经总义明镜》由拉杰斯玛拉丹巴所著。圆满。 总集经意趣汇集之总义白莲花鬘。
English
There are seven teachings on 'Bur': the five lineages, and immutable and indestructible, etc.; the five of body, speech, mind, emptiness, qualities, and activities; the five of wisdom, non-discrimination, and Dharma nature, etc.; the five elements manifesting emptiness and opening up, etc.; the five mothers of the lineages; the five objects of desire, unmixed and complete, etc., the five enjoyments; and the teaching of transforming the five poisons into the meaning of wisdom; the teachings of the collection of fruits, stability, movement, etc. There are two meanings of wisdom: the general teaching, and not thinking of anything, etc., the specific teachings of the five wisdoms. There are five of these: the wisdom of equality, and all, etc., all gathered together, etc., thusness, etc., the wisdom of the Dharmadhatu without discrimination, etc.; the wisdom like a mirror of enlightenment, etc.; the wisdom of individual great bliss, etc.; and the wisdom of accomplishing all actions as they are. There are two praises of the meaning of the feet: the actual praise, and the fame of actions being liberated in Dharmata, blessings, gods and humans not seeing from then on, etc. There are two actual praises: the concise teaching from then on, etc., and the extensive teaching. There are two of these: praising 'Emaho' as the nature of the five bodies, and the teaching possessing the seven great ones, the source of all, etc. This is called 'The Mirror Clarifying the General Meaning of the Great Sutra,' written by Lhaje Smala Dampa. Complete. A Garland of White Lotuses, the General Meaning of the General Sutra Intentions Gathered.