English
And, the answer is the substance. It is divided into two: the Sutra and the detailed explanation. It is divided into two: Homa and cremation. The first is divided into two: As it is in its nature, etc., the seven verses commonly explain the Homa of Samadhi and Wisdom, and the additional Homa of Image. It is divided into two: the hearth and the order of actions. The first is divided into two: the Sutra and the fourfold explanation. East, South, etc. The order of actions is divided into two: the actions of the Lama and the final actions. The first is divided into two: the Sutra and the Wisdom explanation. It is divided into three: Vajra King performs the pure intention, Karma Yoga Lama corrects the Karma Vajra secret text, and the occasion Yoga Lama of the lineage performs the Homa. The final action is divided into three: examining the good and bad omens of the fire, if it is bad, then repeat the Homa, if it is good, then obtain the accomplishment from it. Cremation is divided into four: placing the corpse in the vessel, building the cremation chamber, the order of actions of each Lama, and the final action. The first is divided into four: bathing gathering etc. actions, placing the signs of the purifying nectar, placing the signs of the corpse to be purified, and then placing the corpse on the platform. Building the cremation chamber is divided into five: the actions of the fire hearth, building and placing objects on top of the cremation chamber, placing a small house above the corpse, offering the mantra rope corpse house Lama's hand seal, and placing the deities outside the mandala. The order of actions of each Lama is divided into two: briefly indicating the platform etc., and explaining in detail. It is divided into six: Vajra King Lama performs recitation, Karma Vajra Yoga Lama corrects the text, Vajra King subdues the Lama to confess the sins of Vajra, the occasion called Yoga Lama performs the Homa, offering the white lotuses of virtuous Vajra Karma to the Lama, burning the sins of the sinful corpse in the purifying hearth. Fire Yoga, the deity abiding in the fire. If this sentence is attached to the purifying hearth, it is similar. The final action is divided into two: the actual final action, and the incidental order of relics. The first is divided into four: examining the consciousness of the fire omen corpse, and the methods of good and bad actions, making the ashes and relics into hand seals.
Chinese
并且，如果出现血统问题，就供养给神圣的供养处，以及普通的道友们……结束语。血统的次第有两种：第一，如何产生的差别的次第；第二，成就血统的方法。第一种有五种：从何处金刚秘密……产生的道理，包括作用的方式；加持等功德和功用；种姓持有者也是如此，以及菩萨的显现；血统的那个也是福德……差别；到来这些……的功德。成就的方法有两种：如果成就功德，以及成就的方法。那有六种：这些……亲近；通过近的成就……共同宣说亲近和成就；在成就的顶峰的征相；成就那些成就……获得伟大的悉地；持续供养……包括功德；那是瑜伽士……将它作为成就的物质持有。༈。第二品。第七，以见解决断有四种：从近处再次……之间宣说；广大；珍爱如何如雄鹰……教导；侍者道友们……等。广大有四种：决断一切都包含在真如中；像那样一个道友们……证悟决断的功德；次第的过失；如同基础无边无际般决断是自己的自性。第一种有两种：为什么立誓，以及为什么理由是那些一切……等。༈。第三品。第八，以三摩地修持而获得有四种：从那之后，近处宣说；广说；珍爱譬如教导；侍者等。道友们，广大有五种：必要；同时的不分别的三摩地；修习的相；有相的三摩地；以及在经部心性中其他也包含。第一种有两种：为了意义而追求的必要，殊胜的想法；以及排除其他的，如果是必要。不分别的三摩地有八种：三摩地的自性；瑜伽大士那个三摩地，真如三者圆满；三摩地的任何想法，自性；错误遮蔽共同的过失；补救方法；在此次第中……的次第和同时的差别；
English
And, if lineage issues arise, offer them to the sacred offering place, and to the ordinary Dharma friends... Conclusion. There are two stages of lineage: first, the stages of difference in how it arises; second, the method of accomplishing the lineage. The first has five aspects: from where the Vajra Secret... the manner of arising, including the manner of acting; blessings, etc., virtues and qualities; the lineage holder is also like that, and the appearance to the Bodhisattva; that of the lineage is also merit... difference; the qualities of these coming... There are two methods of accomplishment: if accomplishing virtues, and the method of accomplishment. There are six of these: these... approaching; through near accomplishment... jointly proclaiming approach and accomplishment; signs at the peak of accomplishment; accomplishing those accomplishments... obtaining great siddhi; continuous offering... including virtues; that is the yogi... holding it as the substance of accomplishment. ༈. Chapter Two. Seventh, deciding with view has four aspects: from near there again... between proclaiming; vastness; cherishing how like a garuda... instruction; attendants, Dharma friends... etc. Vastness has four aspects: deciding that everything is contained in suchness; like that one Dharma friend... the merit of realizing decisiveness; the fault of sequence; deciding that the basis is like infinity is one's own nature. The first has two aspects: why make a vow, and why the reason is all those... etc. ༈. Chapter Three. Eighth, obtaining through practicing samadhi has four aspects: from then on, near proclamation; extensive explanation; cherishing like instruction; attendants, etc. Dharma friends, vastness has five aspects: necessity; simultaneous non-conceptual samadhi; the sign of practice; samadhi with signs; and others also included in Sutra Mind. The first has two aspects: the necessity of seeking for meaning, the supreme thought; and excluding others, if it is necessary. Non-conceptual samadhi has eight aspects: the nature of samadhi; that samadhi of the great yogi, the three suchness complete; any thought of samadhi, nature; common faults of error obscuration; remedy; in this sequence... the difference between sequence and simultaneity;
Chinese
关于三摩地特殊性的过患修正方法共同阐述，以及附带的功德。共同的迷误遮蔽的过患有四种：众生和根基的任何一方，迷误于趋向声闻乘；迷误于外道任何一方和无色界；迷误于色界和微小意愿的声闻；即使因迷误而未领悟任何事物，也不会改变其法性。过患修正方法有四种：平息自生自灭六种境的行境；修正一切破立皆无；揭示双运的过患功德之间，领悟到无法修正；以及将一切未修正之事置于原位，从而获得体验。关于三摩地特殊性的过患修正方法，共同的有三种：修正断除中间任何介入的过患；修正五毒等五毒；以及修正特意造作的殊胜意义的过患。附带的功德有三种：功德禅定等真实；魔的行境瑜伽十八种，如何转变为征兆和过患；以及名相六门等，若自解脱，对任何事物都没有喜悦和后悔，则达到顶点。禅修的征兆有两种：真实的征兆和神变。真实的有两种：经部和此处广说。其中有五种：智慧才能的差别；显现黑暗之身的先兆；惊奇悦意的物品获得的状况征兆；众多意愿的普乐先兆；以及名相般若的先兆。第一种有三种：以证悟真谛的任何一方的征兆；暖相动摇等；以及语生流等真实征兆。名相般若的征兆有八种：从习气中瞬间清净的八种征兆；远离任何恐惧的八种征兆；获得地位的特殊等七种征兆；安住于任何地基的八种征兆；佛陀的殊胜种姓等佛子征兆八种；对于法，任何法等获得自在的十五种征兆；证悟殊胜真谛等证悟的八种征兆；以及大论等获得的十种征兆。神变有四种：神变的持明者等神变；随后揭示的调伏等神变；法瑜伽等显现的神变；以及一切秘密等言说的神变。有相的三摩地。
English
The common explanation of the methods for correcting the faults of the specificities of Samadhi, and the accompanying merits. The common faults of delusion and obscuration are four: Delusion into the Hearer Vehicle for beings and whatever root; delusion into any of the Tirthikas and the Formless Realm; delusion into the Form Realm and Hearers with small aspirations; even if one does not realize anything due to delusion, the nature of reality will not change. There are four methods for correcting faults: pacifying the objects of experience of the self-arisen, self-liberated six; correcting all negations and affirmations as non-existent; revealing that the realization between the faults and merits of union is incorrigible; and gaining experience by leaving all uncorrected actions as they are. There are three common methods for correcting the faults of the specificities of Samadhi: correcting the fault of cutting off whatever enters in between; correcting the five poisons, such as the five poisons; and correcting the fault of the intentionally created sacred meaning. There are three accompanying merits: the actual merit of Samadhi, etc.; how the eighteen yogas of the realm of demons transform into signs and faults; and if one is self-liberated from the six doors of characteristics, etc., and has no joy or regret for anything, then one has reached the limit. There are two signs of meditation: the actual signs and miracles. There are two actual signs: the Sutra and the extensive explanation here. There are five of these: the distinction of intellectual ability; the preliminary signs of the body of the appearance of darkness; the signs of how to find amazing and pleasing objects; the preliminary signs of the joy of many desires; and the preliminary signs of the characteristics of Prajna. There are three in the first: the signs of whatever sees the truth; the signs of heat, movement, etc.; and the signs of the continuous arising of speech, etc., the true signs. There are eight signs of the characteristics of Prajna: eight signs of purifying habitual patterns in an instant; eight signs of being free from whatever fear; seven signs of the distinction of attaining the ground, etc.; eight signs of abiding on whatever ground; eight signs of the lineage of the sacred ones of the Buddhas, etc., the signs of the sons; fifteen signs of gaining power over whatever Dharma in the Dharma; eight signs of seeing the truth, the sacred truth, etc.; and ten signs of obtaining the great scriptural authority, etc. There are four kinds of miracles: the miracles of the Vidyadhara of miraculous power, etc.; the miracles of the subsequent teachings of taming, etc.; the miracles of the appearance of Dharma Yoga, etc.; and the miracles of the speech of all secrets, etc. Samadhi with characteristics.
Chinese
观修本尊有两种：经部和瑜伽部。其中有三种：次第观、顿观和成就神通的等持。初者有三种：经部、气息增盛和足部。如何……增盛有四种：地，因此等持……第一地的等持，以及第二地……的等持，以及第三地第三地的地……以及第四地的共同等持，以及第五地以上的如是瑜伽……的等持。顿观有两种：略示《楞伽经》……和广说。其中有八种：稳固常续虚空……的等持，甘露常续诸法……的等持，供养常续轮回大海……的等持，诸佛常续一切……的等持，念诵事物稳固……常续的等持，结合常续的等持，即此与彼……的等持，度脱常续三有……的等持，以及坛城常续的等持。其中有两种：宫殿的等持和舍利常续的等持。初者有两种：宫殿显现世间……宫殿的自性，以及其义圆满如是性……的规矩。舍利常续的等持分为三种：将欲界三界显示为佛塔，以及外器世间供养虚空……佛塔的显示，以及内情众生进入……的众生显示为佛塔。成就神通的等持分为两种：经部和镇压大海增盛。其中有七种：虚空金刚虚空……攀登天梯的等持，以及名为镇压大海的等持，以及束缚风和月亮虚空……骑乘的等持，以及瑜伽愤怒……逆转水流的等持，以及摧毁劫末火的等持，以及太阳骑乘虚空的等持，以及世间瑜伽手掷的等持。摧毁劫末火有两种：摧毁外火瑜伽……，以及摧毁内火瑜伽手……。༈。第四品。第九品，要诀的修持分为四种：经
English
There are two types of deity meditation: Sutra and Yoga. Among these, there are three: gradual, simultaneous, and the samadhi for accomplishing miraculous powers. The first has three: Sutra, increase of breath, and the feet. How... Increase has four: earth, therefore samadhi... the samadhi of the first ground, and the samadhi of the second ground... and the samadhi of the third ground, the ground of the third... and the common samadhi of the fourth ground, and the Suchness Yoga of the fifth ground and above... samadhi. Simultaneous has two: briefly shown in the Lankavatara... and explained in detail. There are eight: stable continuous space... samadhi, nectar continuous dharmas... samadhi, offering continuous cycle ocean... samadhi, Buddhas continuous all... samadhi, recitation object stable... continuous samadhi, union continuous samadhi, this and that... samadhi, liberation continuous three realms... samadhi, and mandala continuous samadhi. There are two: the samadhi of the palace and the continuous samadhi of the relics. The first has two: the nature of the palace appearing in the world... and the rules of its meaning complete Suchness... The continuous samadhi of the relics is divided into three: showing the desire realm, the three realms as stupas, and the outer vessel world offering space... showing the stupa, and the inner sentient beings entering... showing sentient beings as stupas. The samadhi for accomplishing miraculous powers is divided into two: Sutra and suppressing the ocean increase. There are seven: the vajra of space, space... the samadhi of climbing the ladder, and the samadhi called suppressing the ocean, and the samadhi of binding the wind and the moon space... riding, and the Yoga wrathful... the samadhi of reversing the water flow, and the samadhi of destroying the fire of the end of the kalpa, and the samadhi of the sun riding the sky, and the samadhi of the world Yoga hand throwing. There are two types of destroying the fire of the end of the kalpa: destroying the outer fire Yoga... and destroying the inner fire Yoga hand... ༈. Chapter Four. Chapter Nine, the practice of essential instructions is divided into four: Sutra.