Chinese
身燃火焰！如末劫之火般于身燃起。束缚罪恶如毒蛇般从身上脱落。如是说，这是对金刚罗刹形象的描述。其他部分与字面意思相同。布下魔的幻化之网，发出“梭”和“恰”的声音。从“推测”开始，这展示了所有魔的伎俩，从城镇到玛拉雅山顶的灌木丛，都狂野地推测并前往。金刚马众以金刚斯坦巴纳的力量。等等，为了压制罗刹，先前在玛拉雅山顶集结的金刚马众，以步伐的幻化极其迅速和猛烈，以至于其他忿怒尊的坐骑也身不由己地唱着割断魔之脸上的缰绳之歌。例如，什么是呢？“赫利：娇媚勇士。”这些都已解释完毕。以舞蹈手印的燃烧来压制自在天。等等，具备九种舞蹈的大身，以火焰燃烧来压制摩诃提婆。根本字是心髓，为了控制而不舍弃，通过念诵来引导。以贪欲使失忆而沉醉，示现比一百个十万摩诃提婆更胜的形象，以勇猛调伏众生之力，示现比一百个十万阎魔更恐怖的忿怒尊形象。以寂静调伏时，示现比一千个梵天更殊胜的具相好之身，使所化众生在所说的三界坛城中成佛。“赫利：以彻底调伏之面目显现，以方便压制。”等等，与心髓相符，也应结合解释。以调伏所化之强力，将大神和傲慢者置于足下。笑声是：不驯顺的愤怒之笑，恐惧威慑之笑，无畏嬉戏之笑，以及喜悦满足之笑，这四种笑声依次对应四个双运字母。击溃自在天摩诃提婆的眷属，并将他们作为您脚下的坐垫。因此，也请转变三眼摩诃提婆之妻的心，并加以控制。“赫利：以极妙之力的力量，显现威猛神通来压制。”等等，是猛烈的忿怒尊。
English
"Body ablaze! Like the fire at the end of time, blaze upon the body. Bonds of sin, like venomous snakes, fall away from the body." Thus it is said, this is a description of the Vajra Rakshasa's appearance. The rest is as it sounds. Spreading the net of the demon's illusion, proclaiming the sounds of "So" and "Cha". Starting from "speculation", this shows all the tricks of the demons, wildly speculating and going from towns to the thickets on the peak of Mount Malaya. The assembly of Vajra horses, by the power of Vajra Stambhana. And so on, in order to subdue the Rakshasas, the assembly of Vajra horses that had previously gathered on Mount Malaya, with the illusion of steps being extremely swift and fierce, so that even the mounts of other wrathful deities involuntarily sang the song of cutting the reins on the face of the demons. For example, what is it? "Hrih: alluring hero." These have been explained. Subdue the Isvara with the blazing dance mudra. And so on, the great body endowed with nine dances, subdue Mahadeva with the blazing fire. The root letter is the essence, not to be abandoned for the sake of control, leading by recitation. Intoxicate with lust, causing loss of memory, manifest an image surpassing a hundred hundred thousand Mahadevas, with the power to tame fierce beings, manifest a wrathful form more terrifying than a hundred hundred thousand Yamas. When taming with peace, manifest a body with marks and signs surpassing a thousand Brahmas, and make the beings to be tamed enlightened in the nature of the three mandalas that have been spoken of. "Hrih: Manifesting the face of complete taming, suppress with skillful means." And so on, it is in accordance with the essence, and the explanation should also be combined. With the fierce power of taming beings, manifestly place the great gods and the arrogant ones under your feet. The laughter is: the laughter of untamed anger, the laughter of fearful intimidation, the laughter of fearless play, and the laughter of joyful satisfaction, these four laughs correspond to the four pairs of letters in order. Crush the retinue of Isvara Mahadeva, and make them as a cushion under your feet. Therefore, also transform the mind of the wife of the three-eyed Mahadeva, and bring her under control. "Hrih: With the power of supreme skill, manifest fierce power to suppress." And so on, is the fierce wrathful one.
Chinese
以……的力量显现，请将世间强大的遍入天作为你的坐垫。因此，以真实的贪欲，请将遍入天的妻子置于你的掌控之下。如是，梵天父母和，欢喜自在天父母和，尸林之主傲慢者父母压制并夺取之后再施加。对于谁应生慈悲或不应生慈悲的，等等所说的傲慢之语，其意一致，因为若对任何应调伏者没有慈悲与不慈悲的分别念，则是最殊胜的。那是因为慈悲本身未显现，所以没有安立。应调伏者，应调伏或不应调伏的，等等，不应对谁应调伏或不应调伏有所怀疑，因为应调伏的猛烈者本身如幻未显现，所以谁会特意说要去调伏他呢？没有能调伏与不能调伏之分。ཧྲཱིཿ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大），哈哈，吼吼，极度化现。这是与笑声相合。请将忿怒尊的化身作为调伏者的明镜。极其身语意凶猛、短小而威严，令其骚动，并使火焰燃烧。对于不混杂的各自应调伏者，显现为业之罗刹的邪见者，以及显现为无数忿怒尊形象者。因为极其嗔怒，对于忿怒续部的应调伏者，总的来说和特别是调伏顽固者的方法既多又殊胜，所以是精通各种方便的至尊宝藏。于忿怒中不动的四种殊胜智慧。等等，对于忿怒尊，在无有来去的自性大智慧中，四种智慧也自然圆满显现，恳请至尊忿怒尊将三毒完全吞入口中，并披上所杀之皮。显现为具有众多形象，千差万别欲望的众生。等等，对于众多具有贪欲者和愚痴者，请用此方法来调伏。如其语而解释。如是，忿怒尊不悦、不畏惧，猛烈欢喜之声如千龙雷鸣。等等，智慧忿怒母对鲁扎等邪行不悦，但因此也不胆怯，发出如千龙同时轰鸣的声音，显现在魔鬼面前，使其畏惧而无法反抗。使用颅器等也无所见而
English
By the power of... please make the powerful all-pervading one in the world your seat. Therefore, with true desire, please bring the wife of the all-pervading one under your control. Thus, Brahma and his consort, and the joyful powerful one and his consort, and the lord of the charnel ground, the arrogant one and his consort, having suppressed and seized them, then apply them. Regarding who should be shown compassion or not, etc., the arrogant words spoken are of one accord, because if there is no discrimination of compassion or non-compassion towards any who should be tamed, then it is supreme. Why is that? Because compassion itself is not established in appearance, so there is no imputation. Those to be tamed, whether they should be tamed or not, etc., one should not doubt who should be tamed or not, because the fierce one to be tamed is not established as appearance itself, so who would specifically say to tame him? There is no taming or not taming. hrīḥ（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great）, haha, hoho, extremely emanate. This is in accordance with laughter. Please make the emanation of the wrathful one clear to those to be tamed. Very much body, speech, and mind fierce, short, and majestic, agitating and causing flames to blaze. For the various individual trainees who are not mixed, those with wrong views who appear as ogres of karma, and the countless ones who appear in the guise of wrathful ones. Because of extreme anger, for the trainees of the wrathful lineage in general and especially for the skillful ones who have many great methods for taming the stubborn, it is a supreme treasure trove of whatever means appear desirable. The four supreme wisdoms are unmoved in wrath. Etc., for the wrathful one, in the great wisdom of no coming and going of essence, the four wisdoms also spontaneously appear as the complete essence, urging the supreme wrathful one to completely swallow the three poisons into his mouth and wear the skin of the slain one. Beings appearing with many forms and various desires. Etc., for the many with desire and the many with ignorance, please tame them with this method. Explain it as it sounds. Thus, the wrathful one is displeased, not afraid, the sound of fierce joy is like a thousand dragons roaring. Etc., the wisdom wrathful mother is displeased with the wrongdoings of Rudra etc., but therefore is not timid, the sound of speech like a thousand dragons roaring at once appears in the face of the demons, causing them to shrink back and be unable to resist. Using skull cups etc. is not perceived and
Chinese
变成了。魔鬼的声音和难听的噪音变成了大成就者的法音。从轮转怖畏的庇护所中出来，除了鲁扎之外什么也看不见，使魔鬼脱离了智慧的领域，这是马头明王咒语的力量。伊诃的想法中断，方法丧失之后。等等，黑色鲁扎对自己眷属灰心丧气，无法逃脱，生起极大的嗔恨，使出所有的力量，显现业忿怒尊身的种子字，念诵五字明咒：རུ་ལུ་རུ་ལུ་བྷྱོཿ （藏文）rulu rulu bhyo（梵文罗马拟音）rulu rulu bhyo（梵文天城体） रू लू रू लू भ्योः （汉语字面意思）。他自己比以前变成三个头六只手四条腿，变得更大。至尊金刚恶魔。等等，大吉祥尊如何使他变成三个头六只手呢？夺取身体的力量。以智慧的加持，将显现的字母吽控制了他的语言，念诵：རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོཿ （藏文）rulu rulu hūṃ bhyo（梵文罗马拟音）rulu rulu hūṃ bhyo（梵文天城体） रू लू रू लू हूँ भ्योः （汉语字面意思），使他的语言能力丧失，后面的解释也请补充完整。一切之主大尊主。 ས་མ་ཡ་ཧོཿ （藏文）samaya ho（梵文罗马拟音）samaya ho（梵文天城体） समय होः （汉语字面意思），等等，大吉祥尊念诵坚定誓言的咒语，鲁扎之前仅仅是黑色解脱者，进入秘密之门后，以虔诚接受誓言的业和慈悲相连的威力，无法以生命背叛，对忿怒尊生起信心，用三尖卡杖嘎击打，降伏并摄为己用，做手印，吃肉饮血啃骨头，将三毒作为供品享用。肢解砍断，挖出心脏和所有感官，取出内脏吞入口中。皮肤做成衣服，头盖骨做成碗。他的八件物品也作为胜利英雄的装饰，清净烦恼。以近侍的威力连接起来。等等，以前在贤劫时，以对秘密咒语的虔诚的业习气与现在连接，原因在于此，以诛杀的加持，见到了许多佛陀的面容。以执着的无明遮障清净，获得了忆念前世的能力，忆念起所造作的罪业。然后将忿怒尊的外相显现出来，变成普通人的身体，因后悔而哭泣，说出悲伤的话语。唉玛，唉玛哦，唉玛呀。等等，以前的许多恶业，以及见到佛陀的面
English
Became. The sound of demons and unpleasant noises turned into the Dharma sound of the Great Accomplisher. Coming out from the refuge of the terrifying wheel, nothing is seen except Rudra, causing the demons to be separated from the realm of wisdom, this is the power of the horse-headed mantra. After Ikha's thoughts were interrupted and his methods were lost. Etc., black Rudra was discouraged by his own retinue and unable to escape, generating great anger and exerting all his strength, manifesting the seed syllable of the body of the Karma Wrathful One, reciting the five-syllable mantra: རུ་ལུ་རུ་ལུ་བྷྱོཿ (Tibetan) rulu rulu bhyo (Sanskrit Romanization) rulu rulu bhyo (Sanskrit Devanagari) रू लू रू लू भ्योः (Literal Chinese meaning). He himself became three heads, six arms, and four legs, becoming even larger than before. The Supreme Vajra Demon. Etc., how did the Great Glorious One make him into three heads and six arms? Seizing the power of the body. With the blessing of wisdom, the manifested letter Hūṃ controlled his language, reciting: རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོཿ (Tibetan) rulu rulu hūṃ bhyo (Sanskrit Romanization) rulu rulu hūṃ bhyo (Sanskrit Devanagari) रू लू रू लू हूँ भ्योः (Literal Chinese meaning), causing him to lose his linguistic abilities, please also supplement the explanations that follow. The Great Lord, the Great Master of All. ས་མ་ཡ་ཧོཿ (Tibetan) samaya ho (Sanskrit Romanization) samaya ho (Sanskrit Devanagari) समय होः (Literal Chinese meaning), etc., the Great Glorious One recites the mantra of firming the vows, Rudra was previously just a black liberator, after entering the secret door, with the power of the karma and compassion connected to the vows accepted with devotion, he could not betray with his life, generating faith in the Wrathful One, striking with the three-pointed khatvanga, subduing and taking him into his power, making mudras, eating flesh and drinking blood, gnawing on bones, taking the three poisons as offerings. Dismembering and cutting off limbs, digging out the heart and all the senses, taking out the entrails and swallowing them into his mouth. The skin was made into clothes, the skull was made into a bowl. His eight items were also made into decorations of the victorious hero, purifying afflictions. Connected by the power of the attendant. Etc., previously in the Bhadrakalpa, the karmic imprints of devotion to secret mantras are connected to the present, the reason lies in this, with the blessing of subjugation, he saw the faces of many Buddhas. With the obscuration of ignorance due to attachment purified, he obtained the ability to remember past lives, remembering the sins of whatever actions he committed. Then he manifested the external appearance of the Wrathful One, turning into the body of an ordinary person, weeping with remorse, speaking words of sorrow. Alas, Alas oh, Alas ya. Etc., many previous evil deeds, as well as seeing the faces of the Buddhas.
Chinese
未见，以及未获得安乐果报而懊悔。如“勇士天”等，应如字面意义般连接。之后，世尊完全赐予，如将自身性命作为衡量标准的命心轮回之种子转化为八粒，加持为智慧之种子，净化傲慢三门之种子和恶劣之物，安置于地上，使其成为种姓确定的儿子，从而消除了忧虑，安住在伟大的安乐之中。降伏一切魔众之第二十七章的教义阐释完毕。 当时，彼时，大自在天的眷属如此思忖，如降伏魔众之际，魔众眷属军队生起多少心念，皆如字面意义。 “这位伟大的光荣者以各种方式压制。”这些话语是指，我们的主尊被黑汝嘎所杀，如果逝去，则被大忿怒尊踩在脚下并压制，这些赞誉之词皆如字面意义。 了解眷属的心念后给予教诲也如字面意义。在此之际，“知业”，“知生”等语，傲慢者自己首先违背教令之业，以及所取的生，中间之业和生，最终之业和生之执着得以净化，以神通亲眼了知，从而对业和生感到厌倦等，应如字面意义般连接。 生起后悔而哭泣的悲鸣是：“大慈大悲的世尊金刚萨埵。”等等，是祈求垂念，如字面意义。 “我乃愚者”，这些是对先前之业感到后悔而忏悔。 “兴盛强大的业力”，等等，是傲慢者自己的悲叹，被五毒所控制而痛苦不堪，恳请成为救怙者，以及大天众共同的悲叹。 “我乃愚昧无知，业恶罪大恶极”，这些是光荣国王主宰的祈请，以及傲慢者的祈请，二者共通。 “因业力而生于欲界鲁扎”，这应理解为那日鲁扎所说。这些应如字面意义般连接。为了皈依殊胜之境，将身体献为座垫。最终变得卑微