English
For sentient beings endowed with aggregates, the self-awareness, the essence of the three glorious aspects, the vajra heart is firmly established, the heart essence is the method and activity of enlightenment, spontaneously and naturally accomplished from the beginning. Therefore, all sentient beings are Buddhas, the heart essence is Vajrasattva, the essence is the Tathagatagarbha from the beginning, the beginning is enlightenment, which is determined without modification. Therefore, sentient beings beyond counting, without end, according to their inclinations, the activities of the methods also appear accordingly, without obstruction or modification, as they are, abiding in their natural state. Thus, it will surely be accomplished, which is the special method of achieving Buddhahood, immeasurable, countless. From one arises activity and conduct, like clouds appearing without moving, like clouds. No matter how one practices, it does not deviate from its essence. Without moving, without defilement, in the realm of reality, it possesses glory. Like this and so on, according to the inclinations of the beings to be tamed, no matter how one acts. Again, without moving, without defilement, without shifting from the realm of equality. No matter how one acts, there is no mistake, it is good and glorious. The spontaneously accomplished activity is the determined essence of self-nature. The activities are boundless, beyond thought, the doors that cannot be measured are opened without being closed. How to tame and guide according to what is appropriate. Everything is practiced by the true saints, thereby encouraging, not to be neglected. Here, with diligent and fierce power. Like this and so on, in the near term, the beings to be tamed who are taken here are extremely strong, as it is said. Because they cannot be tamed by peaceful means. The Vajradhara, with wrathful activity, the essence of those, the mandala of primordial self-nature, in the midst of the blazing fire of inconceivable wisdom. Taming the wrathful deities of karma, the lords of the charnel grounds of the world. Please manifest the body of the Great Supreme Heruka, thus encouraging, and finally deciding. Then, the Sambhogakaya of the Buddhas and so on, each assembly manifests a thousand signs, and the beings to be tamed appear differently. The Buddhas appear wrathful or compassionate, etc., all actions are immeasurable means, why is that? The Sugata has no difference in essence, but the means that accord with the lineage are the appearance of the beings to be tamed. After each verse of those, the number of means also corresponds.
Chinese
为了那般众多的胜者，也宣说了那般众多的方法。名为“决断圣旨”的章节，是决断以猛烈的方式调伏。第二十五章完结。 “以劝请之大铠甲所说”等语，是秘密主劝请之后，具足精进铠甲的楞伽，于彼时应秘密主之召唤而作答，如雷鸣般。 彼时所出现的秘密真言之义，乃是胜者意旨之精髓，如雷鸣般。 因此，在无始无终的轮回中，秘密出现之时，唯有秘密主，以及劝请之铠甲具足智慧方便者之名显赫，才不会有任何矛盾。 此处秘密主仅仅是在讲述过去时代的历史。因此，之后秘密主与楞伽出现秘密真言，是毫无疑问的。如是，秘密主于 माला (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 山顶聚集的眷属宣说了秘密真言，以及罗刹
English
For the sake of those many victors, so many methods were also spoken. The chapter called "Deciding the Sacred Decree" is the decision to subdue with fierce methods. The twenty-fifth chapter is concluded. The words "spoken by the great armor of exhortation," etc., are after the secret lord's exhortation, Lanka, endowed with the armor of diligence, at that time, answered the secret lord's call, like thunder. The meaning of the secret mantra that appeared at that time is the essence of the victors' intention, like thunder. Therefore, in the beginningless and endless cycle of existence, when secrets appear, only the secret lord and the name of the armor of exhortation endowed with wisdom and skillful means are prominent, and there will be no contradiction. Here, the secret lord is merely recounting the history of the past. Therefore, there is no doubt that the secret lord and Lanka will later appear with secret mantras. Thus, the secret lord spoke the secret mantra to the retinue gathered on the summit of Mount Malaya, and the Rakshasa.
Chinese
如果玛拉雅两次降临在同一时间，那么出现的方式也会变成十一种。如果对一个教法说两次时间，也不会有矛盾。如果不是这样，而是不同的时间，那么在同一时间会出现两次密咒。如果不是这样，那么两次都出现在这个劫也是矛盾的。这些都是从无始无终的角度来说的，这里调伏过去的时间，以及秘密出现和讲述的历史，也会出现在这个时代。这些将在下面解释为同一时间。为了每个目的，出现的方式不同，但教法是重复的，没有说过的，所以没有矛盾，很清楚。第二十七章说：化身金刚持国王，以前出现的国王代表转世者。等等，消除了疑惑。然后，所有如来都认为丹帕转变为金刚持的圣者，等等，确定了从解脱的仆人丹帕时代开始。国王代表转世者变成了秘密的主人金刚手，诸佛将调伏罗刹的任务委托给他，这表明了他就是秘密的主人。那是什么呢？诸佛的秘密持有者，等等，就像字面意思一样。金刚持圣者，等等，听了劝告后，凭借以前的盔甲的力量答应了，就像字面意思一样。产生、成熟和生活是指：由于傲慢的力量，内外出生颠倒，出现年灾等。知道后以慈悲心悲痛是指：等等，由于傲慢的力量，众生非常迷失方向，陷入困境，他心中明白，从不动的状态中不阻止的特殊性，是非常相关的爱，即猛烈的情况下，以非常愤怒的方式劝说马头明王等摧毁恶毒，是语言自在金刚的脸。等等，愤怒尊马头明王是诸佛语的自性，你用歌舞摧毁傲慢的脸，所以被称为金刚脸。楞伽国等就像字面意思一样。在米昂斯康陵大地方，三界
English
If the two descents to Malaya occur at the same time, then the manner of appearance will also become elevenfold. Even if two times are mentioned for one teaching, there will be no contradiction. If it is not so, but at different times, then two secret mantras will appear at the same time. If it is not so, then it is contradictory that both appeared in this kalpa. These are spoken from the perspective of having no beginning and no end, and here, subduing the past time, as well as the secret appearance and the history being told, will also appear in this era. These will be explained below as being the same time. For each purpose, the manner of appearance is different, but the teaching is repeated and not spoken, so there is no contradiction, it is clear. Chapter Twenty-Seven says: The emanation Vajradhara King, the former regent incarnate, etc., eliminates doubt. Then, all the Tathagatas regard Danpak as the holy being transformed into Vajradhara, etc., and it is determined that the servant of liberation, Danpak, is placed in the position of time. The regent incarnate became the secret master Vajrapani himself, and the Buddhas entrusted him with the task of subduing the Rakshasas, which shows that he is the secret master. What is that? The secret holder of all the Buddhas, etc., is just like the literal meaning. The Vajradhara being, etc., after hearing the exhortation, agreed by the power of the previous armor, apply it as it is literally. Generation, maturation, and sustenance refer to: Due to the power of arrogance, inner and outer births are reversed, and calamities such as bad years occur. Knowing and grieving with compassion refers to: etc., due to the power of arrogance, beings are very lost and distressed, he understands in his heart, the specialty of not preventing from the immovable state, is very related love, that is, in a violent situation, in a very angry manner, exhorting Hayagriva etc. to destroy malice, is the face of the speech master Vajra. Etc., Wrathful Hayagriva is the nature of the speech of all the Buddhas, you destroy the arrogant face with song and dance, so it is called the Vajra Face. The country of Lanka, etc., is just like the literal meaning. In the great Miangskyamling place, the three realms
Chinese
“金刚鸟送出”等等，当傲慢者及其眷属从自己的位置走向众生的尸体时，马头金刚您将胜者大悲观世音，三城之主，降伏恶毒者们，像鸟一样放逐，像乌鸦一样驱赶吧。 “无论如何不动摇”等等，这是劝请金刚萨埵本身，如字面意思一样。 “无而生万有，从空性中”等等，这是呼唤自性任运成就的佛陀和清净的密严刹土的胜者们。 “我乃教令之执行者”等等，我是宣说秘密者等等，胜者的事业，我乃教令之执行者，是事业的作者等等，我亦将行持，以承诺之义劝请佛陀法身和色身二者。 “于密意普集之秘密中”等等，以此密咒之续部劝请众生安住于菩提之地上，宣说秘密吧。 “从法界之宫殿中”等等，如字面意思一样。 善逝们无有来去，以忿怒者的炽燃之舞，九种姿态显现，对马众下令是：“去，完全地去”等等，去向尽头，彻底地去吧。 去向世间，务必彻底地去吧。 其姿态是马的九种姿势，娇媚、勇猛等等，将在第二十七品中阐述。 对所化众生的上中下九种根器，宣说九乘之法吧，如字面意思一样结合。 “以大悲心引入”等等，以大悲心的缘故，众生无论以何种行为，因果如何行持，都让众生安乐吧。 根据情况，下令断绝傲慢者所作所为的根源。 “金刚法极教法轮”等等，以此劝请，观世音马头金刚甚是欢喜，心想转法轮，以慈眼救度所化众生乃是怀柔之部，以慈悲之殊胜眼，心想以金刚三门转动莲花法轮，显现身相，如是显现
English
"Vajra Bird Send Forth," etc., when the arrogant ones and their retinue go from their own place to the corpses of beings, May Hayagriva, you banish the victorious Great Compassionate Avalokiteśvara, the lord of the three cities, the subduer of the wicked, like a bird, and drive them away like crows. "In any case, do not move or be disturbed," etc., this is an exhortation to Vajrasattva himself, just like the literal meaning. "From emptiness, all things arise," etc., this is calling upon the Buddhas who are spontaneously accomplished in their own nature and the victorious ones of the pure Dense Array Pure Land. "I am the executor of the command," etc., I am the one who proclaims the secret, etc., the activity of the victorious ones, I am the executor of the command, the one who performs the activity, etc., I will also act, with the meaning of a promise, exhorting both the Dharmakaya and Rupakaya of the Buddha. "In the secret of the all-encompassing intention," etc., with this tantra of secret mantra, exhort beings to abide on the ground of Bodhi, proclaim the secret. "From the palace of the Dharmadhatu," etc., just like the literal meaning. The Sugatas, without coming or going, manifest with the blazing dance of the wrathful ones, in nine postures, and the command to the assembly of horses is: "Go, completely go," etc., go to the end, go thoroughly. Go to the world, be sure to go thoroughly. Its postures are the nine postures of the horse, charming, brave, etc., which will be explained in the twenty-seventh chapter. To the nine kinds of superior, middling, and inferior faculties of the beings to be tamed, teach the Dharma of the nine vehicles, combine it just like the literal meaning. "Introducing with great compassion," etc., because of great compassion, no matter what kind of behavior beings engage in, how karma is practiced, make beings happy. Depending on the situation, order the cutting off of the root of what the arrogant ones do. "Vajra Dharma Supreme Dharma Wheel," etc., with this exhortation, Avalokiteśvara Hayagriva is very pleased, thinking of turning the wheel of Dharma, saving the beings to be tamed with compassionate eyes is the class of subjugation, with the supreme eye of compassion, thinking of turning the lotus wheel with the three vajra gates, manifesting the form, manifesting in such a way.
Chinese
因为适合时宜，以刹那压制并游历菩提心要，具有神通，对于任何知识都不迷惑，是畜生之主以马的九种姿态所成就的缘故。马头金刚的眷属充满虚空，是傲慢的显现。 “在马来亚之巅降临。”这些化身前往罗刹的处所，在轮回未空之际，以大悲不作意地守护。那时，“密集排列的胜者们也。”等等，一个微尘之上也有如微尘数般的胜者们，与马的眷属心意无二无别，将三城如丸般消灭，并作欢笑之意，加持贪嗔痴的种子从根本上灭尽，在同一处反复结合的痛苦，以大平等的状态，用不作意的眼睛观看。 凡是三门痛苦的自性如同虚空的彩虹般湿润，不缘于其他道路，因此确信其证悟而达到究竟。将痛苦转化为菩提道。“业即是自生智慧的阐释。”等等，贬低的行为本身与菩提心的行为没有差别，因此显现为自生的大智慧。由此产生的异熟果，即是颠倒的三门显现为金刚三性的自性，这不是突然由道路所造成的，而是原本未经改造，远离因缘的自性，在任运自成的大圆满状态中作意。如此之义，是由于对无二自性的作意，调伏对象的显现是诸佛对马的眷属施加威力，并且不舍弃其行为。“秘密主金刚持也。”等等，马的眷属在马来亚之巅驻扎之时，丹帕化为金刚手，也是由于誓言的加持，金刚三者不可分离，化身眷属金刚童子，显现为无数孩童之身充满虚空，也是因为到达该处，以与罗刹的行为相适应的方式行事，因此示现为孩童的行为。四种事业金刚的