English
Because it is suitable for the occasion, it subdues and travels to the essence of Bodhi in an instant, possessing miraculous powers, and is not deluded about any knowledge. It is because the lord of beasts accomplishes it with the nine postures of a horse. The assembly of Hayagriva filling the sky is a manifestation of arrogance. "Arriving at the peak of Malaya." These emanations went to the abode of the Rakshasas, and until samsara is not empty, they guard with great compassion without conceptualization. At that time, "Even the victorious ones of dense array." and so on, even the victorious ones as numerous as dust particles on a single dust particle, with the mind of the horse assembly being non-dual, annihilated the three cities like a pill, and made the intention of laughter, blessed the seeds of desire, hatred, and ignorance to be completely exhausted from the root, and the suffering of repeated union in one place, in the state of great equanimity, they gazed with non-conceptual eyes. Whatever the nature of the suffering of the three gates is like the moist rainbow of the sky, and not aiming at other paths, therefore, having understood the confidence of that itself, it is perfected. Transforming suffering into the path of enlightenment. "Action itself is the explanation of self-arisen wisdom." and so on, the very act of disparagement is not different from the act of Bodhicitta, therefore, it is clear as the great self-arisen wisdom. The fully ripened fruit produced by it, namely, the reversed three gates appearing as the nature of the three vajras, is not suddenly caused by the path, but is originally uncorrected, the nature of being free from causes and conditions, contemplating in the state of great spontaneous perfection. Such meaning is due to contemplating on the non-dual nature, the appearance of those to be tamed is the Buddhas exerting power on the horse assembly, and not abandoning that very action. "The secret lord Vajradhara also." and so on, when the horse assembly was stationed at the peak of Malaya, Danpa transformed into Vajrapani, also due to the empowerment of the vow, the three vajras are inseparable, the emanation assembly Vajrakumara, appearing as countless children filling the sky, also because they arrived at that place, acting in accordance with the behavior of the Rakshasas, therefore, showing the behavior of children. The four activities of the Vajra specifically
Chinese
章节意为普遍授权。此处仅行二事，故一事告于另一事，即马群、密集排列之佛、金刚持等，各自示现其事业之义。第二十六章节简释完毕。 此后，随顺行者以随顺之眼观视一切，等等，趋近于前往马拉雅山顶。引导者是时机的关联词。金刚持化身随顺行者极度忿怒，故生起黑汝嘎。彼化身童子之生处，以随顺孩童之行持之眼，如何观视尸林之物，如是：事业之猛厉依怙神，以四物等等，如字面般解释。时机中，“肘之箭”意为以所言之肘来环绕城镇为壕沟，其中有罗刹之行境，如文字所示。大吉祥金刚持，彼非真实之物，等等，具骄者及其眷属之男众已成僵尸，行者见之，从其处所掘出之时，为以女施合，以子调伏之故，如是宣说彼吉祥黑汝嘎之身非真，故从中化生之童子，因无母而从布中取出。彼真实之形貌如何？以不净之众供于口中，故名“堆积污垢”，形貌如字面所示。其如何调伏具骄者？为令罗刹女显现之故，五种排泄物转化为甘露，即以茹扎之不净物充满壕沟之五种誓物。彼将之转化为甘露而享用后，壕沟等等，使之成为远离因缘之法性空性。近侍等等眷属女众，等等，对业之八嘎日玛等等眷属女众，行无染之相应结合，令彼等自在，清净烦恼后，于彼等之腹中放入智慧光明之心之八大菩萨等等，故从中出生之子显现为智慧之郭兴等等，以随顺调伏随顺。
English
A chapter means general authorization. Here, only two actions are performed, so one action is declared to another, that is, the assembly of horses, the densely arranged Buddhas, the Vajradhara, etc., each showing the meaning of their respective actions. The brief explanation of the twenty-sixth chapter is completed. Thereafter, the conforming practitioner, seeing everything with conforming eyes, etc., aspires to go to the top of Mount Malaya. The guide is a connecting word for the occasion. The Vajradhara incarnation, the conforming practitioner, became extremely wrathful, so Heruka arose. That source of the emanation of a youth, with eyes that act in accordance with the behavior of a conforming child, how does he see the objects of the charnel ground? It is like this: The powerful tutelary deity of action, with four objects, etc., is explained literally. In the occasion, "the arrow of the cubit" means that the spoken cubit surrounds the town as a moat, in which there is the realm of the Rakshasas, as the text shows. The great glorious Vajradhara, that which is not a real thing, etc., the proud ones and the male members of their retinue have become corpses, the practitioner sees them, and when they are dug out from their place, it is for the sake of uniting with a woman and subduing with a son, thus it is said that the body of that glorious Heruka is not real, so the young boy emanated from it is taken out of the cloth because he has no mother. What is his real appearance like? Because he offers the assembly of impure things to his mouth, he is called "accumulated filth," and his appearance is as the words show. How does he subdue the proud ones? For the sake of making the Rakshasa woman appear, the five excretions are transformed into nectar, that is, the five samaya substances that fill the moat with the impure things of Rudra. After he transforms them into nectar and enjoys them, the moat, etc., he makes them the emptiness of the Dharma nature that is free from causes and conditions. The attendants and other female members of the retinue, etc., for the female members of the retinue such as the eight Kārīmās of action, he performs undefiled corresponding union, making them free, and after purifying afflictions, he places the eight great Bodhisattvas, etc., of the mind of wisdom light in their wombs, so the son born from them appears as the wisdom Ko'using, etc., with conformity subduing conformity.
Chinese
是为了快乐。因此，修行者从寂静转为忿怒，也是为了这些原因。其他则如字面所示。然后，“从黑点累积起来的那个”，等等，因为忿怒尊具有根据所化众生的想法而显现的功德，所以是宣说咒语的伟大名称，以及通过宣说迅速显现的精华，来完成降伏恶毒的所有事业的至高事业，因为具有成办事业的力量，所以如字面所示地赐予咒语：嗡，以增长、亲近、修持、成办四者来概括。又，“以真实无实的幻变，大光明者”，等等，因为嘿噜嘎没有对女魔生起贪恋，所以在消除时，通过对女魔的贪恋进行结合，并非忿怒嘿噜嘎本身的化身，而是黑点累积者，将如来部的语幻化身汇集于身。如同最初毗卢遮那佛从嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）显现一样，这里也为了成为一切种子，将剩余的精液降为嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）的形象。因为嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）具有显现所有形象的能力，所以只留下嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡），无论魔是什么样子，也将字母嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：嗡）转变为形象，放入女魔卓提玛的子宫中。从金刚舌的光芒中，“罗刹室利嘿噜嘎”，然后念诵使种子稳固的咒语，通过念诵使形象显现圆满并生起，从而降伏恶毒的字母啪特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：啪特）的力量，完全确定是非常猛烈且具有力量的。那个无实智慧的士夫，意思是安住于不可把握的，遍知智慧的自性中，即是忿怒黑点累积者，汇集于父亲金刚持大嘿噜嘎中，不可见。勇猛具力士夫，等等，非常勇猛且威猛盛大，是金刚持嘿噜嘎所生的自性金刚童子，是所有童子的父亲。他如幻术般，以智慧金刚的化身，无数童子的幻变，降伏魔和罗刹的邪恶势力，舍弃孩童的行为，将侄子放入女魔的子宫中，平息了十方恶毒，从而减轻了辛劳。
English
It is for pleasure. Therefore, the practitioner transforming from peaceful to wrathful is also for these reasons. The rest is as it sounds. Then, "The one accumulated from black spots," etc., because the wrathful deity possesses the qualities of appearing according to the minds of those to be tamed, it is the great name for explaining mantras, and by proclaiming the essence that quickly manifests, it accomplishes all the supreme activities of subduing evil. Because it has the power to accomplish activities, the mantra is bestowed as it sounds: Om, summarized by the four: increasing, approaching, practicing, and accomplishing. Also, "With true, unreal transformations, the great illuminator," etc., because Heruka does not have attachment to the demoness, so at the time of eliminating, through the union of attachment to the demoness, not being an emanation of wrathful Heruka himself, but the accumulator of black spots, gathering the speech emanation body of the Tathagata family. Just as initially, Vairochana manifested from Om (Tibetan: ༀ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: om, Literal Chinese meaning: om), here also, in order to become all seeds, the remaining semen is lowered into the form of Om (Tibetan: ༀ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: om, Literal Chinese meaning: om). Because Om (Tibetan: ༀ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: om, Literal Chinese meaning: om) has the power to manifest all forms, only Om (Tibetan: ༀ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: om, Literal Chinese meaning: om) is left. No matter what the demon looks like, the letter Om (Tibetan: ༀ, Sanskrit Devanagari: ओम्, Sanskrit Romanization: om, Literal Chinese meaning: om) is also transformed into a form and placed in the womb of the demoness Troti Ma. From the rays of the vajra tongue, "Raksha Shri Heruka," then reciting the mantra that stabilizes the seed, through the power of reciting the letter Phat (Tibetan: ཕཊ, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: phat), which manifests and perfects the form, thereby subduing evil, it is completely determined to be extremely fierce and powerful. That unrealized wisdom being, meaning abiding in the nature of unknowable, omniscient wisdom, is the wrathful black spot accumulator, gathered into the father Vajradhara great Heruka, invisible. The fierce and powerful being, etc., is extremely fierce and greatly terrifying, is the nature of Vajra Kumara born from Vajradhara Heruka, is the father of all Kumaras. He, like an illusion, with the transformation of wisdom vajra, the transformations of countless Kumaras, subdues the evil forces of demons and rakshas, abandoning the behavior of a child, placing the nephew in the womb of the demoness, pacifying the evils of the ten directions, thereby alleviating the hardship.
Chinese
因此，觉悟的心髓安住于未混杂且圆满明晰的菩提状态中，为了调伏众生的显现，化现为秘密主金刚手，作为先前导师的王位继承者。他持有并宣讲这被称为三十三天、兜率天和色究竟天的伟大密咒。因此，无需怀疑嘿噜嘎本身已成为秘密主，即忿怒尊丹帕。然而，由于他从一和多中解脱出来，因此秘密主也不会变成两个，因为他掌握了一个劫的一部分。然后，那个忿怒的夜叉，来到他自己的地方等等，因为罗刹女夏姆林从她自己的地方来，并且因为土地和眷属与以前不同而不满意，就像声音一样。现在，胡恩汉，从今天起，我将购买我的成就的利益。他，我的身体或子宫不舒服，拉扎。勇士，你将延续血统。美丽的女人，或者你。你的库兰达拉，什么孩子会出生？罗刹女产生了不悦的想法，罗刹女说道：勇士，我已成办了您的心意。由于我的子宫不适，我一定会为您生下延续血统的儿子，您会如何烦恼呢？这样说后，罗刹女的想法就停止了。迷恋于光彩而安住等等，像声音一样结合。恐怖的形象覆盖了大地。颅碗。等等，这是无尽化身和十六手印的显现。手持金刚铃，变为十八。或者，金刚罗刹大忿怒尊，九头三重叠，头发燃烧。金刚的翅膀覆盖天空。二十七眼观世音，八足压制八大天神。十八手中，第一双手左右摇动并饮用金刚颅血。下面吞噬斯德拉丸。下面两手是肠索。第四双手左右手持日月。第五双手拿着血淋淋的猫头鹰。第六手是金刚三尖矛。第七手是宝瓶尘埃。第八手是鼓和须弥山。第九手将三千世界远远抛掷。龙王十万装饰身体。十八种尸林装饰。
English
Therefore, the essence of awareness abides in the state of unmixed and perfectly clear bodhi. To tame the appearances of sentient beings, he emanates as the secret lord Vajrapani, who acts as the successor to the previous teacher. He holds and teaches this great mantra known as the Thirty-Three, Tushita, and Akanishta. Therefore, there is no doubt that Heruka himself has become the secret lord, the wrathful one, Danpak. However, since he is liberated from one and many, the secret lord does not become two either, because he holds a part of a kalpa. Then, that wrathful Yaksha, coming to his own place, etc., because the Rakshasi Shyamaling comes from her own place, and because the land and retinue are different from before, she is dissatisfied, like a sound. Now, Hun Han, from today onwards, I will buy the benefits of my accomplishment. He, my body or womb is uncomfortable, Raja. Warrior, you will continue the lineage. Beautiful woman, or you. Your Kulandara, what child will be born? The Rakshasi generated a thought of displeasure, and the Rakshasi said: Warrior, I have accomplished your intention. Since my womb is uncomfortable, I will surely give birth to a son who will continue your lineage, how will you be troubled? Having said this, the Rakshasi's thought ceased. Abiding with attachment to radiance, etc., combine like sound. The terrifying form covers the earth. Skull cup. Etc., this is the manifestation of endless emanations and sixteen hand symbols. Holding the vajra bell, it becomes eighteen. Or, the Vajra Rakshasa, the great wrathful one, nine heads stacked in three layers, hair blazing. Vajra's wings cover the sky. Twenty-seven-eyed Avalokiteshvara, eight feet suppressing the eight great gods. In the eighteen hands, the first two hands on the left and right shake and drink vajra skull blood. Below, he swallows the stera ball. Below, the two hands are intestines ropes. The fourth two hands hold the sun and moon on the left and right. The fifth two hands hold bloody owls. The sixth hand is the vajra trident. The seventh hand is the treasure vase dust. The eighth hand is the drum and Mount Meru. The ninth hand throws the three thousand worlds far away. A hundred thousand Naga kings adorn the body. Eighteen kinds of charnel ground ornaments.