English
For the sake of entrusting. This oath of Rolang Dorje. Thus, this great intention to restore Pal and others. It is the previous intention of the Victorious Ril. With the weapon of wisdom and great wisdom, the object to be subdued who slays the three evils, also knows the root of perceiving the essence as inverted with form, which is destroyed by the wisdom vajra. Because there is no seed of evil, it will not be born in the future, because it is mastered from the beginning. Consciousness not separated from form. And so on, even if the knowledge of arrogance is killed, it is still a Rakshasa with a body like before, but even so, the difference between samsara and nirvana is much greater. Therefore, from the time of killing and placing the aggregates together in happiness, there is no seed of birth and death. Because the unchanging natural accomplishment is attained. The mind of enlightenment, which has become a great river from the great wisdom that transcends all limits, through the gate of action. It is the nourishment for the withered Bodhi trees that have drunk the poison of grasping and clinging. It was taught that dying in evil thoughts is the nectar that inspires everything. The arrogant ones have purified the three doors, and even the snow mountain dwellers cannot see the manifestation of the true mantra, therefore they attain realization. In this way, because the lineage is pure, it becomes a vessel for empowerment and vows. The explanation of the difficult meaning of the twenty-ninth chapter of the completely purified lineage is completed. Then, in order to definitely move towards this, the wheel of the foot is lifted with the crown of the head. Thus, and so on, immediately after the arrogant ones have purified the lineage, in order to generate faith in the teacher himself, they are lifted from the feet. With many victors and the lineage from Rigdzin Nyingpo Changchub, which is well-known in the world of gods and humans, the lyrics that urge the intention of all the victors are urged. Om. Because all dharmas are pure in nature. Thus, and so on, because the essence of all dharmas is liberated from the edge. The arrogant me is also free from defilement in the state of equality. The most supreme of all the intentions of the victors is to liberate all beings and place them in happiness. Therefore, the Sugata Victorious Ones gather like an ocean, the son of the wealth of the Vajra three bodies gathered in multitude, please generate the definite lineage of the lord of vows.
Chinese
祈请赐予灌顶。 智慧珍宝顶饰殊胜等，五大智慧的功德，自显的珍宝顶饰是上师中的殊胜者。对于拥有无量光辉，二十之树干，无上殊胜的聚拢的诸位胜者，以具足一切汇聚的珍宝灌顶，转法轮，彻底战胜魔军者，以无二之心敬礼。觉性智慧为主尊。如是等等，您是成为无量功德之大宝藏的君主主尊黑汝嘎。您是与金刚三不离之义无别的大尊，您拥有救度众生的殊胜誓愿。祈请您这般的大自在者也赐予我灌顶。我以金刚现前灌顶。如是等等，以您的金刚三现前灌顶我这傲慢者。祈请一切胜者也于此时此刻赐予我灌顶。胜者的功德圆满之体性唯是我之三门。为成就彼无他义之殊胜未见之义，为了能得见，我将受持灌顶之悉地。金刚之王您安住故。如是等等，您是无生灭，自然成就的胜者圆满之上师黑汝嘎，您安住之故。您是金刚三灌顶之自性。因此，以昔日之誓愿力，祈请您圆满赐予我金刚三之灌顶。一切法皆是金刚之体性。如是等等，有为与无为一切，自证之大智慧，因无有可如此般指示之故。对于通达彼义，安住于实相的觉性，一切皆非自证之智慧显现。此乃佛陀之妙音。如是等等，如实通达要义即是通达胜者之语。因彼妙音与四法印无有相违之故。亦圆满了安住于智慧菩萨之体性中的大誓愿。因此三时金刚。
English
Please grant the empowerment. Wisdom, precious crown, supreme, etc., the qualities of the five great wisdoms, the self-manifested precious crown is the supreme among the gurus. To those who possess immeasurable splendor, twenty trunks, the supreme and unsurpassed gathering of victors, with the great all-gathering precious empowerment, turning the wheel of Dharma, completely victorious over the armies of demons, I prostrate with a non-dual mind. Primordial wisdom is the chief. Like that and so on, you are the chief Heruka, the king who has become a great treasure of countless qualities. You are the great one inseparable from the meaning of the three indestructible vajras, you possess the supreme vow to liberate beings. I pray that you, such a great sovereign, also grant me empowerment. I am manifestly empowered by the vajra. Like that and so on, by your three vajras manifestly empower me, this arrogant one. Please, all the victors, also grant me empowerment at this very moment. The complete essence of the qualities of the victors is only my three doors. In order to accomplish the supreme unseen meaning of that which has no other meaning, in order to be able to see, I will receive the siddhi of empowerment. Because you, the vajra king, reside. Like that and so on, you are the spontaneously accomplished victor, the guru of completeness, Heruka, because you reside. You are the very nature of the empowerment of the three vajras. Therefore, by the power of the vows of the past, I urge you to completely grant me the empowerment of the three vajras themselves. All dharmas are of the nature of vajra. Like that and so on, all that is conditioned and unconditioned, the great self-aware wisdom, because there is no way to indicate it as such. For the awareness that understands that meaning and abides in reality, everything dawns as wisdom that is not self-aware. This is the very voice of the Buddha. Like that and so on, truly understanding the essential point is understanding the words of the victor. Because that melody does not contradict the four seals of the Dharma. The great vow that abides in the very essence of the wisdom bodhisattva is also fulfilled. Therefore, the vajra of the three times.
Chinese
因为菩萨的平等状态不会消失，所以要进行伟大的苦行。为了那个目的，我必须时时保持警惕，不放松，就像发誓一样。吽！金刚萨埵，请守护誓言！等等，我们这些追随世尊不动佛心意的人，也不会失去傲慢。智慧之神，请您尽快加持我们并显现吧！智慧之王，大智慧的主人，请您坚定地眷顾我们，不要改变。身语意三密成就的主人，请您赐予我们成就。祈求从恶见中死去的人复活，我们祈祷您赐予我们证悟二元对立之义的伟大殊胜成就，请您欢喜。所有欲望，请您依恋我！这些都是为了劝请您不要舍弃对我们的慈悲，您享受五种妙欲等而不舍弃。首先，与佛平等。意思是说，您是已经达到本来面目的佛陀。您具有伟大的慈悲心，所以请您正确地让我们知道您所做的一切佛陀事业，并将我们的心转化为善良。我们祈祷您这样做。三世善逝。这些是三世诸佛的导师上师们。请您将我们所有生处都变成金刚三和誓言勇识，请您将我们变成无二。如来以欢喜而欢喜，等等，这是在呼唤拥有两种欢喜的诸佛，以身语意金刚的慈悲，请您永远不要让我们堕入恶道。嘿！金刚法界一切之主！等等，这是在呼唤自生法界的诸佛母。不住于相，远离边际，但对任何事物都没有执着的大贪着。遍布的至尊佛母您是，生出三世所有佛陀的至尊佛母。您安住在伟大的安乐之中，是神圣的。佛陀您是生出一切的誓言。
English
Because the equal state of the Bodhisattva will not disappear, great asceticism must be practiced. For that purpose, I must always be vigilant and not relax, like making a vow. Hum! Vajrasattva, please protect the samaya! Etc., we who follow the mind of the Bhagavan Akshobhya will not lose our pride either. O God of Wisdom, please bless us and appear to us soon! King of Knowledge, Lord of Great Wisdom, please steadfastly care for us and do not change. Master of the three secrets of body, speech, and mind, please grant us those accomplishments. Praying for the resurrection of those who have died in evil views, we pray that you grant us the great and supreme accomplishment of realizing the meaning of non-duality, may you be pleased. All desires, please be attached to me! These are all to urge you not to abandon your compassion for us, you enjoy the five sensual pleasures, etc., without abandoning them. First, equality with the Buddha. It means that you are the Buddha who has attained the original state. You have great compassion, so please correctly let us know all the Buddha activities you have done and transform our minds into goodness. We pray that you do so. Sugatas of the three times. These are the gurus who are the teachers of the Buddhas of the three times. Please transform all our birthplaces into the three vajras and samaya heroes, please make us non-dual. The Tathagata rejoices with joy, etc., this is calling out to the Buddhas who possess two joys, with the compassion of body, speech, and mind vajra, please never let us fall into evil realms. Hey! Lord of all Vajra Dharmadhatu! Etc., this is calling out to the self-born Dharmadhatu mothers. Not abiding in characteristics, free from extremes, but with great attachment without attachment to anything. The supreme mother who pervades is you, the supreme mother who gives birth to all the Buddhas of the three times. You dwell in the realm of great bliss, you are sacred. Buddha, you are the vow that gives birth to everything.
Chinese
为了不超越的主尊金刚萨埵不动尊的身之生母，祈请为了众生之乐而成就事业，以大悲心无有分别地安住于真实结合之地上。为了生起一切佛陀功德。如是等等，如来部是为了使胜者圆满显现。珍宝部是为了以无上的功德策励其意义。莲花语部是为了以法的语调救度众生。然后，事业部也以四种事业成办其意义，对四部进行策励。这些也都是从上部的明妃的意中生起，即生起四种事业。不动尊如前所述。萨玛雅 霍：此为如其声，主尊所赐，骄慢者所取。萨玛雅 斯德വം：意为誓言，始终。意为发誓守护。然后，非真实存在。等等，为了smé brtsegs的转世化身，调伏恶者也对鲁扎进行了大乘密咒的誓言。吽 吽 吽 比湿瓦 瓦日拉。念诵此咒，从忿怒尊的化身，如火星般的毛发和心间发出光芒，为了焚烧、净化和摧毁骄慢的障碍之聚。此外，摧毁障碍，驱除违缘之后，真正的解脱是：达坚 达坚 帕特。哈拉 哈拉 冉。念诵此咒等，以极猛烈的方式，从火、水、风的种子中生起三种智慧的来源，焚烧、洗涤、摧毁骄慢的障碍之聚，使其在无所缘中清净。嗡，意为自性。等等，从根本上净化大小的障碍之后，鲁扎通过三个意义的字母之门，见到了三个坛城的意义，使其无二无别，这是通过生起智慧的次第，将嗡融入，芒进入，吽安住而结合。伊丹 德纳 纳拉 堪。此咒是灌注誓言之水，如果违越，金刚食肉魔会断其命，堕入地狱受苦，因此灌注五甘露。嗡 阿 吽。将三个字母安置于三个位置，以光芒汇集、融入诸佛的身语意，融化后化为三种金刚加持。
English
For the sake of the mother who generates the body of the unmoving Vajrasattva, the chief lord who does not transgress, may you urge sentient beings to be established on the ground of perfect union, accomplishing the meaning of happiness with great compassion and without separation. For the sake of the origin of all Buddha qualities. Thus, the Tathagata family is for making the Victorious Ones fully manifest. The Ratna family is for urging the meaning with unsurpassed qualities. The Padma speech family is for liberating beings with the voice of Dharma. Then, the Karma family also urges the four families to accomplish their meaning with four actions. These also arise from the heart of the upper consort, which is to generate the four actions. The immovable one is as before. Samaya Ho: This is as it sounds, taken by pride because it was given by the chief. Samaya Tvam: Meaning vows, always. Meaning to vow to protect. Then, not truly real. And so on, for the sake of the emanation of the son of Smebrtsegs, the tamer of the wicked also placed the great vehicle secret mantra vow on Rudra. Hūṃ Hūṃ Hūṃ Viśva Vajra. By reciting this mantra, the wrathful emanation emanates from the hair and heart like sparks of fire, in order to burn, purify, and destroy the heap of obscurations of pride. Moreover, after destroying the obscurations and dispelling the obstacles, the actual liberation is: Ta Keṃ Ta Keṃ Phaṭ. Hala Hala Raṃ. By reciting this mantra and so on, in an extremely fierce manner, the three sources of wisdom arise from the seeds of fire, water, and wind, burning, washing, and destroying the heap of obscurations of pride, making them pure in non-objectification. Oṃ, meaning nature. And so on, after purifying the large and small obscurations from the root, Rudra sees the meaning of the three mandalas through the door of the three letters of meaning, making them non-dual, which is by the order of generating wisdom, inserting Oṃ, entering Mūṃ, and abiding Hūṃ. Idan te nara kana. This mantra is the pouring of vow water, and if it is transgressed, the Vajra cannibal will cut off his life and burn in hell, therefore the five elixirs are poured. Oṃ Āḥ Hūṃ. By placing the three letters in the three places, the light gathers and dissolves the body, speech, and mind of the Victorious Ones, and melts into the three Vajras of blessing.