Chinese
对于执着于[事物]的人们。等等，我们这些明显执着于我慢极端的人，由于前后之业难以解脱，轮回的觉知是：由于之前没有修习教言等智慧，所以不具备甚深智慧等的眼睛，并且以见地等方式没有确定自证等，虽然慈悲舞姿等伟大显现，却没有以快速的方法掌握，所以名识等各自自证的海洋被浑浊的遮蔽所遮盖，所以之前没有如实地证悟那本身等，从其他地方寻求是因为不明白，愚痴等执着于我，所以忏悔罪过。以深深的后悔之心，采取惭愧的态度。等等，祈求救护，供养事物等，献出身体，如字面意义一样。然后，黑颈等大龙们。等等，如字面意义一样解释。如果在这里没有与快乐结合，其他人怎么会快乐呢？你们没有在这个大乘之门中，领悟到自证的自性就是大乐法身，如果用其他方法寻求，是不会找到的。它的方式是本来就安住在快乐中。等等，如字面意义一样。在展示先前进入的方法之后，接下来想知道的是展示仪轨的支分灌顶次第。楞伽之主大自在天等。秘密主呼唤集合者，傲慢的眷属祈求进入秘密之义的言辞出现了。唉，大士，我们想要观看各自的真如。这是祈求证悟心之法性。那位大士说道。等等，回答呼唤，所说如字面意义一样。为了通过方法之门见到那些，想知道的是以甚深灌顶进入坛城。大集会的会众祈求。大勇士，我们[进入]坛城。这是请求进入解释三个字母含义的三个坛城。那位大士说道：瑜伽进入的孩童们。这是给予回答：将你们从六道之地拔出，安置在第一个正确的地上。因为现在还不确定种姓
English
Those who are attached to [things]. Etc., we who are obviously attached to the extreme of pride, are difficult to liberate due to past and future actions, the awareness of samsara is: Because we have not previously practiced teachings and other wisdoms, we do not have the eyes of profound wisdom, etc., and we have not determined self-awareness, etc., through views, etc. Although great compassionate dances, etc., appear, we have not grasped them with quick methods, so the ocean of self-awareness of consciousness, etc., is covered by the obscuration of turbidity, so we have not realized that itself, etc., as it is before. Seeking from other places is because we do not understand, ignorance, etc., clings to self, so we confess our sins. With deep regret, we take an attitude of shame. Etc., we pray for refuge, offer things, etc., and offer our bodies, just like the literal meaning. Then, the great nagas such as Black Neck. Etc., explain it as it is literally. If you do not combine with happiness here, how can others be happy? You have not realized that the nature of self-awareness is the great bliss Dharmakaya in this great vehicle gate. If you seek by other methods, you will not find it. The way is that it is originally dwelling in happiness. Etc., as it is literally. After showing the previous method of entry, what we want to know next is showing the order of empowerment of the limbs of the ritual. The Lord of Lanka, the Great自在天, etc. The secret master calls the collector, and the words of the arrogant family asking to enter the secret meaning appear. Alas, great beings, we want to see our respective suchness. This is a prayer to realize the Dharma nature of the mind. That great being said. Etc., answering the call, what is said is as it is literally. In order to see those through the gate of method, what we want to know is to enter the mandala with profound empowerment. The assembly of the Great Assembly prays. Great hero, we [enter] the mandala. This is a request to enter the three mandalas that explain the meaning of the three letters. That great being said: Children entering yoga. This is giving an answer: Take you out of the land of the six realms and place you on the first correct ground. Because the lineage is still uncertain
Chinese
然后，聚集的僧团说，眷属们由此也确定了种姓，进入了不退转的金刚乘，如其字面意义。大士开示说，给予了允许，呼出气息，进入此处，被授记为不退转，如其字面意义。三十品中所说的随后所展示的真实内容是什么呢？然后，那些聚集的僧团，对于成为菩提的殊胜心，像这样等等，在灌顶之时生起菩提心。先前安住的气息消散，成为金刚乘意义如实存在的因，胜于其他乘，对于密义生起欢喜心，祈请如其字面意义。然后，为了祈请开启秘密之门，然后又聚集的僧团祈请，如其字面意义。对于给予的回应，想知道许诺了什么，然后那位大士这样说道，是愤怒尊埃玛喔。大士召唤道，关闭一切字母种子轮转的道路之门，焚烧安住于十种光芒之精华的光芒，自续光芒，自续种子光芒，自续种子字母，从而堵塞堕落之门。为了将真实的意义引入无与伦比的菩提道，为了进入甚深灌顶之门，开启金刚秘密之门。许诺展示甚深灌顶之门。因此，也将变得远离障碍。由于面露微笑的光芒而生起光芒，开启了必然进入意义之门。意思是，大愤怒尊方便智慧双运，从面带微笑的结合光芒中，日月菩提心与光芒一同出现，倾泻于眷属，融入其中。通过那加持力，净化了障碍的种子，开启了必然进入的门，证悟了二元对立之自性，成为了那灌顶本身的功德。为了祈求救护，然后聚集的僧众们从欢喜和满足的角度，像这样等等，获得秘密灌顶的喜悦，以心满意足的禅定瑜伽的姿态，一心向往而祈请，胜者丸
English
Then, the assembled sangha said, the retinues also determined the lineage from this, entered the irreversible Vajrayana, as it is literally. The Great Being declared, gave permission, exhaled, entered here, and was prophesied to be irreversible, as it is literally. What is the actual content shown following what is said in the thirtieth chapter? Then, those assembled sanghas, regarding the extraordinary mind that has become bodhi, like this and so on, generate bodhicitta at the time of empowerment. The previously abiding breath dissipates, becoming the cause for the meaning of the secret mantra to exist as it is, surpassing other vehicles, generating a joyful mind towards the secret meaning, requesting as it is literally. Then, in order to pray for the opening of the secret door, then again the assembled sangha prayed, as it is literally. Regarding what was promised in response to the giving, then that Great Being said this, it is the wrathful deity Emaho. The Great One summoned, closing all the paths and doors of the revolving letters and seeds, burning the light residing in the essence of the ten lights, the self-continuum light, the self-continuum seed light, the self-continuum seed letter, thereby blocking the gates of downfall. In order to introduce the true meaning into the unparalleled path of bodhi, in order to enter the profound gate of empowerment, may the vajra secret door be opened. Promised to show the profound gate of empowerment. Therefore, one will also become free from obscurations. Because light arises from the radiance of a smile, the door to necessarily entering meaning has been opened. It means that the great wrathful one, skillful means and wisdom united, from the combined radiance of a smiling face, the sun and moon bodhicitta together with light emerge, poured upon the retinue, and absorbed into them. Through that blessing, the seeds of obscurations are purified, the door to necessarily entering is opened, the nature of non-duality dawns within oneself, becoming the quality of that empowerment itself. In order to pray for refuge, then the assembled sangha, from the perspective of joy and satisfaction, like this and so on, the joy of obtaining secret empowerment, with a contented meditative yoga posture, wholeheartedly longing and praying, Victorious Pill
Chinese
其所居处，乃是殊胜母宫殿，清净虚空秘密之顶端。 诸佛菩萨皆安住于此，为了一同聚集于此地。 我等瑜伽士亦乐于修持虚空无二之义。 勇士金刚持，我等向您祈求庇护。 之后，与会大众所说的内容，都是忏悔之语，如其字面所示。 为了请求甚深无二之灌顶。 与会大众再次祈请道。 这些话语是持明国王导师所说。 如同以方便大悲，将无量众生从轮回中解脱救度一般。 为了将我等傲慢之众，安置于彻底解脱之乐境，请赐予无二智慧生起的因缘，日月菩提心之灌顶。 之后，大士开示道。 这些话语是询问进入坛城时喜欢什么，以及与会大众的祈请。 我等有缘大乐者。 这是眷属接受甚深灌顶，并回答说得到灌顶后乐于利益众生。 与会大众再次祈请道。 胜王大士您是怎样的？ 这是恳切请求并立誓发起殊胜菩提心。 之后，与会大众祈请劝请守持誓言。 不可违秘密瑜伽士。 意思是说，灌顶是金刚不可违，三者无别的果，秘密自然成就的瑜伽士。 从证悟二谛无别之义的因，从法界生起显现。 无二平等的意义，法界本身无边无际，不为因缘所动摇，不变异的自性中，圆满聚集，不离不散，无别一体。 因此，请您也以身语意之秘密，受持三大誓言。 之后，大士说道。 这些话语是给予承诺，守持誓言之义。 你们这些具有金刚乘誓言之福分者，你们这些具有三金刚之誓言者，你们若能一心不改变。 本性圆满，身语意之义无二无别，恳切努力，标志秘密。
English
Its dwelling place is the supreme mother's palace, the pure expanse of space, the pinnacle of secrecy. All Buddhas and Bodhisattvas reside here, for the sake of gathering together in this place. We yogis also delight in meditating on the meaning of the non-duality of space. Hero Vajradhara, we beseech you for refuge. Then, the words of the assembled gathering are confessions, just as they sound. In order to request the profound non-dual empowerment. The assembled gathering again prayed thus. These words were spoken by the vidyadhara king, the teacher himself. Just as with skillful great compassion, countless beings are liberated and saved from samsara. In order to place us, the arrogant ones, in the bliss of complete liberation, please grant the empowerment of the cause and support for the arising of non-dual wisdom, the sun and moon bodhicitta. Then, the great being spoke. These words are the question of what one likes when entering the mandala, and the prayer of the assembled gathering. We fortunate great bliss ones. This is the retinue receiving the profound empowerment, and answering that they are happy to benefit beings after receiving the empowerment. The assembled gathering again prayed. Supreme King, what kind of being are you? This is earnestly requesting and vowing to generate the supreme bodhicitta. Then, the assembled gathering prayed, urging the keeping of vows. Unwavering secret yogi. This means that the empowerment is the unwavering vajra, the result of the inseparability of the three, the secret spontaneously accomplished yogi. From the cause of realizing the meaning of the inseparability of the two truths, arising and appearing from the dharmadhatu. The meaning of non-duality and equality, the dharmadhatu itself is limitless, not shaken by conditions, in the unchanging nature, perfectly gathered, inseparable, non-dual, one. Therefore, please also hold us to the three great vows of body, speech, and mind. Then, the great being said. These words are the meaning of giving the promise and keeping the vows. You who have the fortune of the vajrayana vows, you who have the vows of the three vajras, if you do not change with one mind. The essence is complete, the meaning of body, speech, and mind is non-dual, earnestly strive, signs and secrets.
Chinese
因为确立了难以动摇的自性平等之理，因此，头顶、舌、心间安置三字，将不退转金刚誓言的加持融入身语意，从而衡量誓言。三门与身语意无别的誓言并非来自他处，而是身三金刚与三秘密的法界中生出，因无二而自性平等，从自身显现。如此，身语意三者的坛城誓言之义若能现前证悟，一旦成就，则再无畏惧变迁之时。即已解脱，显示了果位。此外，“聚集的僧众祈请”等语，是祈请对誓言加以强调。之后，那位大士说：“……”等语，是灌注誓言之水，加以强调。之后，那位圣者说：“……”等语，是宣说誓言的教诲。种姓未来佛陀具慧者，你必定是常有的。未来的胜者你们，为了能领悟大乘的意义，修习智慧之流而得解脱，进入三秘密的意义，从而自己观看自己的镜子并禅修。其功德是，所说的三字安置于三处。身语意、秘密、大秘密、殊胜秘密三者，或三藏的意义，若能领悟，则智慧将转变为如来藏，成为实相的种子。这不是其他的果，不是从外显现，而是仅仅从自生中显现。如此，不要对小智者说，要交付秘密之义，如果说了堕罪等过失，则以智慧来衡量。在不共的灌顶中，比起大乘，菩提心灌顶更为甚深，是誓言。未来佛陀具慧者！这些未来的胜者你们，为了以甚深方便之门生起智慧的无上智慧，为了能清晰地显现伟大，修习持戒之流，修习三秘密的诀窍、明点和根本三摩地之精要，进入方便与智慧无二的行持，并由此观看自己的镜子。
English
Because it establishes the principle of the unwavering equality of self-nature, therefore, placing the three syllables at the crown of the head, tongue, and heart, bless the indivisible vajra commitment into the united body, speech, and mind, and thereby measure the commitment. The commitment of the three doors being inseparable from body, speech, and mind does not come from elsewhere. The three bodies are originally born from the realm of the three vajras and the three secrets, and because they are non-dual, the equal nature arises from itself. Thus, if the meaning of the commitment of the mandala of the three, body, speech, and mind, is realized, then once it is accomplished, there will be no time to fear change. It is liberated, showing the fruit. Furthermore, "The assembled sangha prays," etc., is a prayer to emphasize the commitment. Then, the great being said, "..." etc., pouring the commitment water to emphasize it. Then, the holy being said, "..." etc., proclaiming the commitment. Lineage future Buddha, wise one, you are certainly constant. Future victors, in order to understand the meaning of the Mahayana, practice the stream of wisdom and be liberated, enter the meaning of the three secrets, and thereby look at your own mirror and meditate. Its merit is that the three syllables mentioned are placed in the three places. Body, speech, and mind, secret, great secret, supreme secret, the three, or the meaning of the three treasuries, if understood, then wisdom will be transformed into the Tathagatagarbha, becoming the seed of reality. This is not another fruit, not appearing from outside, but only appearing from self-arising. Thus, do not speak to those of little intelligence, entrust the meaning of the secret, and if you speak of faults such as transgressions, measure it with wisdom. In the uncommon empowerment, the empowerment of bodhicitta is deeper than the Mahayana, it is a commitment. Future Buddha, wise one! These future victors, in order to generate the supreme wisdom of knowledge through the door of profound means, in order to clearly reveal the great, practice the stream of vows, practice the essence of the three secrets, the instructions, bindus, and the root samadhi, enter the practice of non-duality of means and wisdom, and thereby look at your own mirror.