English
It is also called the extraordinary mudra. Hiding the four seed syllables, place them at the heart. Showing the binding samaya mudra. The left hand is above the lunar mandala. Hiding the four syllables lam (藏文，梵文天城体lam，梵文罗马拟音laṃ，earth), mam (藏文，梵文天城体mam，梵文罗马拟音maṃ，water), pam (藏文，梵文天城体pam，梵文罗马拟音paṃ，fire), tam (藏文，梵文天城体tam，梵文罗马拟音taṃ，wind) by clenching them into a fist. Placing them at the heart and binding them outwards is the samaya mudra. Mum (藏文，梵文天城体mūṃ，梵文罗马拟音mūṃ，ignorance) raising the tip, the bell blazes. The thought of Dharma. At the tip of the raised finger, contemplate the letter Mum (藏文，梵文天城体mūṃ，梵文罗马拟音mūṃ，ignorance). From that, the bell blazes. If it is clearly manifest, the bell is cool, this is the mudra of the thought of Dharma. The sun, five seed syllables entwine. Showing the mudra of action and karma. The right hand is above the solar mandala, with the five letters entwining the nature of the father of karma, this is the mudra of action and karma. Continuously gazing with the radiance of a smile. Showing the Mahamudra of meditation. Continuously towards the head of the mother. Gazing with the radiance of a smile. Thus, the form of the mother is exceedingly clear, this is the Mahamudra of meditation. Know that through these two mothers, all the deities will be blended. Hiding the four seed syllables Om (藏文，梵文天城体oṃ，梵文罗马拟音oṃ，body), four letters of non-understanding, place them at the heart. Binding the samaya Om (藏文，梵文天城体oṃ，梵文罗马拟音oṃ，body), the sound letter raising the tip rotating, heart mudra characteristic year blazing. Dharma. Moon taming seed mother's five seed syllables hidden, hidden bell cool. The manner of action and karma entwining, the form Mahamudra of meditation showing to the Dharma. ༈ Hiding the four seed syllables Mam (藏文，梵文天城体mam，梵文罗马拟音maṃ，water), Lam (藏文，梵文天城体lam，梵文罗马拟音laṃ，earth), Pyam (藏文，梵文天城体pyam，梵文罗马拟音pyaṃ，space), Tam (藏文，梵文天城体tam，梵文罗马拟音taṃ，wind), binding the samaya placed at the heart. The path raising the tip bell cool thought Dharma blazing. Sun hero five seed syllables entwining the action of karma. Continuously gazing with the radiance of a smile, the form Mahamudra. Hiding the four seed syllables Om (藏文，梵文天城体oṃ，梵文罗马拟音oṃ，body), Hum (藏文，梵文天城体hūṃ，梵文罗马拟音hūṃ，mind), Am (藏文，梵文天城体āṃ，梵文罗马拟音āṃ，speech), Ha (藏文，梵文天城体ha，梵文罗马拟音ha，wisdom), binding the samaya placed at the heart. Sva tip blazing jewel. Thought Dharma. Moon taming action karma seed hidden hero bell cool. The entwining form Mahamudra showing to the Dharma in the manner. ༈ Hiding the four seed syllables Mam (藏文，梵文天城体mam，梵文罗马拟音maṃ，water), Lam (藏文，梵文天城体lam，梵文罗马拟音laṃ，earth), Pyam (藏文，梵文天城体pyam，梵文罗马拟音pyaṃ，space), Tam (藏文，梵文天城体tam，梵文罗马拟音taṃ，wind), placing the binding samaya at the heart. Mam (藏文，梵文天城体mam，梵文罗马拟音maṃ，water) raising at the tip bell cool thought Dharma blazing. Sun hero five seed syllables entwining in the action of karma. Continuously smiling the radiance of the form Mahamudra gazing. ༈ Om (藏文，梵文天城体oṃ，梵文罗马拟音oṃ，body), Hum (藏文，梵文天城体hūṃ，梵文罗马拟音hūṃ，mind), Svaha (藏文，梵文天城体svāhā，梵文罗马拟音svāhā，accomplishment), Ha (藏文，梵文天城体hā，梵文罗马拟音hā，laughter) four seed syllables hidden, binding the samaya placed at the heart. Om (藏文，梵文天城体oṃ，梵文罗马拟音oṃ，body) raising the tip thought Dharma mother lotus blazing. Moon taming heroine seed hidden bell
Chinese
从寂静中生出田地，以缠绕之姿，于法中示现广大身手印。四字种子勇母藏于心间，系缚誓言。པྱཾ་（藏文，梵文天城体，pyam，汉语字面意思）竖立顶端，思维法铃清凉燃烧。太阳勇士五字种子，系缚誓言相缠绕。持续绽放光芒，以身手印之光照耀。༈ 四字种子藏于心间，系缚誓言。ཧ་（藏文，梵文天城体，ha，汉语字面意思）竖立顶端，思维法剑燃烧。ༀ་ཨཱ་ཧཱུྃ་སྭ་（藏文，梵文天城体，oṃ āḥ hūṃ svāhā，汉语字面意思）摧伏月亮勇母，藏字铃声清凉生田地。以缠绕之姿，于法中示现广大身手印。༈ 四字种子མཾ་ལཾ་པྱཾ་མཾ་（藏文，梵文天城体，mam lam pyam mam，汉语字面意思）藏于心间，系缚誓言。ཏཾ་（藏文，梵文天城体，tam，汉语字面意思）竖立顶端，思维法铃清凉燃烧。太阳勇士五字种子，行持相缠绕。持续绽放，以身手印之光照耀。༈ 广大供养手印是：一般来说，供养有两种，实际供养和意念供养。这里是意念供养。内供养大手印称为三摩地供养。以心意如意云，自明觉菩提心，如所缘般成就，犹如如意宝珠。供养多少的程度，如云聚般变幻则贫乏。十方一切佛土，示现将世间界供养为净土。如何变幻呢？将十方世间界一切都变幻为清净的佛土，充满或庄严，按压则柔软平坦，抬起则伸展平整。亲昵柔和触感安乐，那净土的特征是什么呢？对亲人柔和，触碰则生起无漏的特殊安乐。各种珍宝的基底，那基底是什么呢？基底由各种珍宝构成，示现并生起所欲，清澈而美丽。美丽地描绘和装饰，那净土的庄严是什么呢？间隔描绘着珍宝的众多图案，如同在金戒指上镶嵌翡翠一般，珍宝的网格和悬挂的饰品，以及成串悬挂的铃铛图案
English
From stillness arises the field. In a twisting manner, the great mudra of body is shown in the Dharma. The four seed syllables, the brave woman, are hidden in the heart, binding the vows. Pyam (藏文，梵文天城体，pyam，Literal meaning: pyam) stands at the top, thinking of the Dharma bell, cool and burning. The sun hero, the five seed syllables, binds the vows in entanglement. Continuously blooming with light, the great mudra of body is seen with radiance. ༈ The four seed syllables are hidden in the heart, binding the vows. Ha (藏文，梵文天城体，ha，Literal meaning: ha) stands at the top, thinking of the Dharma sword burning. Oṃ āḥ hūṃ svāhā (藏文，梵文天城体，oṃ āḥ hūṃ svāhā，Literal meaning: Oṃ āḥ hūṃ svāhā) subdues the moon brave woman, hiding the seed syllables, the bell sound cools and creates the field. In a twisting manner, the great mudra of body is shown in the Dharma. ༈ The four seed syllables mam lam pyam mam (藏文，梵文天城体，mam lam pyam mam，Literal meaning: mam lam pyam mam) are hidden in the heart, binding the vows. Tam (藏文，梵文天城体，tam，Literal meaning: tam) stands at the top, thinking of the Dharma bell, cool and burning. The sun hero, the five seed syllables, practices in entanglement. Continuously blooming, the great mudra of body is seen with radiance. ༈ The great mudra of offering is: Generally, there are two types of offerings: actual offerings and mental offerings. Here, it is mental offering. The great mudra of inner offering is called samadhi offering. With the mind like a wish-fulfilling cloud, the self-awareness of bodhicitta, accomplished as intended, is like a wish-fulfilling jewel. The extent of the offering, if transformed like a cloud gathering, is impoverished. All Buddha lands in the ten directions, showing the offering of the world realm as a pure land. How is it transformed? Transforming all the world realms of the ten directions into pure Buddha lands, filling or adorning them, pressing down to make them soft and flat, lifting up to make them stretch and even. Gentle and soft to the touch, what is the characteristic of that pure land? Gentle to relatives, and touching it gives rise to extraordinary, undefiled bliss. The base of various jewels, what is that base? The base is made of various jewels, showing and giving rise to desires, clear and beautiful. Beautifully drawn and adorned, what is the adornment of that pure land? In between, many patterns of jewels are drawn, like jade inlaid on a gold ring. The jewel nets and hanging ornaments, and the patterns of hanging strings of bells
English
And offer such to the deities of the mandala. All arising precious heaps ablaze. Visualize and offer all the mountains of the world as heaps of jewels transformed from the syllable Tram, possessing all the qualities of desirable things with beautiful colors, radiating light and blazing with rays. Beautifully shaped ponds, supreme taste, cool, offer water as nectar. Visualize and offer all the oceans and ponds, streams and springs, and great rivers of the world as streams of nectar possessing the eight excellent qualities, beautifully shaped, cool, and smooth. Various precious mansions. It is taught to offer houses and celestial palaces with ornaments. Visualize and offer all the tents, yurts, houses, etc., in the world as celestial palaces made of various jewels, adorned with all ornaments, without inside or outside, clear and transparent like a crystal bowl. Groves of ornaments and wish-fulfilling trees. Visualize and offer all the plants and trees in the world as groves of wish-fulfilling trees, ornaments that produce all needs and desires. Sounds of songs, melodies, and verses. Visualize and offer all the songs, melodies, and sounds of verses in the world as praises in verse to the Sugata. Banners, victory banners, clothing, umbrellas. Visualize and offer all the forms of clothing in the world as banners, victory banners, clothing, umbrellas, and flags, etc., to the Sugata. Necklaces, arm ornaments, belts. Adorn the deities and goddesses with ornaments. Visualize and offer all the jewels, bracelets, anklets, and ornaments in the world as head ornaments, bracelets, anklets, earrings, necklaces, arm ornaments, belts, and various kinds of ornaments to the Sugata. Various beautiful ornaments. Visualize and offer all the clothes in the world as upper garments, lower garments, meditation belts, Dharma robes of qualities, and sleeves of activities to the Sugata.
Chinese
我，供养漩涡发髻和系在腰间的宝珠垂饰等。供养食物和饮料中的上品，以及世间界中所有能吃的、能嚼的、能喝的、能吮吸的、能舔舐的享受，都观想为具有百种殊胜美味的甘露，并供养。自身美丽庄严的，如微尘数般的天人和天女，以舞蹈等无量的方式，世间界中所有男人和女人，女孩和男孩，所有这些各自以美丽的装饰庄严自身，数量不可思议，与虚空中的微尘数量相等。观想所有这些都以脚步跳出优美的舞蹈，以手做出优美的手印，并供养。十方充满虚空界，以上师般的等持供养，观想十方世界全部充满，对所有坛城广为供养。对坛城中的每一尊本尊都广为供养。༈ 具有善缘的明晰差别，次第或同时，显示尺度和供养方法。供养的方法是进入玛哈瑜伽之门的瑜伽士，具有成佛的善缘，对他来说，以等持明晰与否的差别，如果供品明晰就同时供养，如果不清晰就次第供养。如果智慧广大就同时或一时供养，如果智慧狭小就次第供养。如果智慧极其狭小就按次第或以信乐供养。与法界平等结合，观想为供养的大手印。虚空有多广大，法界就有多广大。法界有多广大，如来就有多广大，因此供养与如来平等结合而供养。这不是勤作的供养，而是以等持来供养，因此观想为供养的大手印。首先自己证悟串习解脱，显示以证悟解脱自己。首先是从自己和他人的二者中，首先解脱自己。自己就是自身。证悟是根境的解脱，显现为境的一切都是佛母的坛城，觉
English
I offer the swirling hair knots and the jewel-studded waistbands, etc. I offer the best of foods and drinks, and all the enjoyments of eating, chewing, drinking, sucking, and licking that exist in the world, considering them as nectar with a hundred supreme tastes for the Sugatas. Gods and goddesses adorned with beauty, as many as dust motes, with countless dances and so on. All the men and women, girls and boys in the world, each adorned with beautiful ornaments, countless in number, equal to the fine dust particles in the sky. I offer all of these, imagining them striking beautiful dances with their feet and making beautiful mudras with their hands. Filling the ten directions of space, with the samadhi offering like the Lama, visualize that all the realms of the ten directions are filled, and offer extensively to all mandalas. Offer extensively to each deity assembly in the mandala. ༈ With the distinction of fortunate clarity, either gradually or simultaneously, showing the measure and method of offering. The method of offering is that the yogi who has entered the door of Mahayoga has the fortune to attain Buddhahood. For him, according to the distinction of whether the samadhi is clear or not, if the offering is clear, offer it simultaneously, and if it is not clear, offer it gradually. If the intelligence is great, offer it simultaneously or at once, and if the intelligence is small, offer it gradually. If the intelligence is very small, offer it gradually or with devotion. Combining equally with the Dharmadhatu, contemplate the great mudra of offering. As far as the sky pervades, so far the Dharmadhatu pervades. As far as the Dharmadhatu pervades, so far the Sugatas pervade, therefore, offer by combining the offering equally with the Sugatas. This is not an offering with effort, but an offering with samadhi, therefore, contemplate the great mudra of offering. First, realize, familiarize, and liberate oneself, showing the liberation of oneself through realization. First, out of the two, oneself and others, first liberate oneself. Oneself is one's own body. Realization is the liberation of the senses and objects, everything that appears as an object is the mandala of the Mother, awarene