Chinese
是智慧。它们安住于一体，因此称为普皆圆满。本来就圆满了身语意功德事业二十五种。本来任运圆满普贤。五部的心是安住于五种智慧中。而且，它们每一个也任运成就安住着五种智慧，因此称为本来任运圆满。不需寻觅，五身本来任运成就圆满，就称之为自性普贤。聚集的大会坛城，希有！所有勇士和勇母也，都汇集在各自部族的五种智慧的自性中，因此，被称为圆满的与胜者无别，所以，是大坛城。对此感到欢喜，因此称为“吙”。 再者，法界与自性觉知的本体即是目标本身。在自性觉知的智慧宫殿中显现，因为它内外无别地清晰，所以是智慧宝宫殿。不执著的觉性显现为各种幻化，显现空性无别平等的法界，是无内外和大小的宫殿。 唵，不执著幻化平等的法界。宫殿。刹土。法界本来就以自性的显现空性无别而平等，它遍及一切，与虚空相同，没有边际，所以是佛的刹土。像那样的宫殿，是如来安住的地方。无边周遍各种光芒。光芒。无边周遍是身之处的毛孔处。各种光芒是放射出不可思议的光芒，净化三界所有众生的所有业障。 无边周遍任运融入。五种欲妙的所有受用是，任运成就为五位供养天女而献供，称为天女融入于天神。这也是在无边欲妙中，以没有体验的方式享用，所以是享用者。各种身语意大吙。坐垫宝座。各种是指，狮子等果位的菩萨各自显现为八个，抬起胜者的坐垫宝座，身显现而自性不...
English
Is wisdom. Because they abide as one, they are called completely perfect. From the beginning, the twenty-five qualities of body, speech, mind, merit, and activity are complete. From the beginning, spontaneously perfect, all good. The hearts of the five families abide as the five wisdoms. Moreover, each of them also spontaneously abides with five wisdoms, so it is called spontaneously perfect from the beginning. Without searching, the five bodies are spontaneously and perfectly accomplished from the beginning, and that is called the nature of all good. The great gathering of the assembly, the great bindu, how wonderful! All heroes and heroines also gather in the nature of the five wisdoms of their respective families, therefore, it is called perfect and inseparable from the Victorious One, so it is a great bindu. Being pleased with such a thing is called "Ho." Furthermore, the essence of the Dharmadhatu and self-awareness is the object itself. It arises in the palace of wisdom of self-awareness, and because it is clear without inside or outside, it is the palace of wisdom jewels. The non-objective awareness appears as various illusions, and the Dharmadhatu, which is the appearance of emptiness, is an inseparable and equal palace without inside or outside, large or small. Om, the non-objective, illusory, and equal Dharmadhatu. Palace. Pure land. The Dharmadhatu is inherently equal in its own nature, with appearance and emptiness inseparable, and because it pervades everything, it is like the sky, without limit, so it is the Buddha's pure land. Such a palace is the dwelling place of the Tathagata. Infinite, all-encompassing, various rays. Rays of light. Infinite, all-encompassing, are the pores of the body's place. Various rays are the immeasurable rays that emanate and purify all the obscurations of all sentient beings in the three realms. Infinite, all-encompassing, spontaneously absorbed. All the enjoyment of the five desirable qualities is that the five offering goddesses spontaneously accomplish and offer the offerings, which is called the goddesses absorbed into the deities. This is also enjoying all the infinite desirable qualities without experiencing them, so it is the enjoyer. Various body, speech, and mind, great Ho. Seat throne. Various means that each of the bodhisattvas of the fruit, such as lions, appears as eight each, raising the seat throne of the Victorious Ones, the body appears but the nature does not...
Chinese
如初升或明朗之日月，語音無有過失所染如蓮花之座，心之理智智慧中自顯現之徵相，如意成就之珍寶座。嗡，於十方世界微塵數中。寂靜之事業。為五種事業聚合之緣故，以嗡引導。十方世界之界，多寡之量與微塵相等，故眾生亦與微塵相等，彼等乃行事之對象。彼亦為所化之處，十方世界量如微塵，體性清淨與不清淨之所化。彼等乃平息煩惱故，乃寂靜之事業。勝者之事業皆如微塵數。增長之事業。於彼等之中，勝者之化身行利益眾生之事亦與微塵相等。是故，勝者之事業乃調伏者。微塵數乃調伏之方法。彼等行利益眾生之事不可估量，故乃增長之事業。化身微塵不可思議。懷愛之事業。所調伏之量乃，善逝之化身六能仁，數量如微塵。調伏之方法顯現寂靜與忿怒等多種，故不可思議。彼等懷柔眾生故，乃懷愛之事業。剎那頃刻任運成就。猛厲之事業。任運成就。成就之方式乃，剎那或頃刻或短暫即可成辦，故乃猛厲。所調伏之量乃不需尋找，任運成就之事業。彼亦因行利益之事，如彼立即之事業所調伏般，任運成就故，乃猛厲與任運成就之事業。嗡，一切無餘身語意。輪涅之事物以二者所攝持之法皆安住於身語意中，身語意之遊舞自顯現為功德事業，身語意功德事業安住於五者中。身語意之自性大。如是身語意亦自顯現為明智之智慧自性，彼等之體性乃大自性，大吉祥普賢王如來。身語意周遍一切。如大自性周遍一切般安住
English
Like the newly risen or clear sun and moon, the speech is unstained by faults, like a lotus seat, the signs that appear in the mind's rational wisdom, like a wish-fulfilling jewel seat. Om, in the dust-like number of the ten directions of the world. Peaceful activity. For the sake of the gathering of the five activities, it is led by Om. The realms of the ten directions of the world, the measure of many or few is equal to the fine dust, so sentient beings are also equal to the fine dust, and they are the objects of action. It is also the place to be tamed, the ten directions of the world are as fine as dust, and the essence is the pure and impure to be tamed. They are the pacifiers of afflictions, so they are the peaceful activities. The deeds of the Victorious Ones are as many as dust particles. Increasing activity. Among them, the deeds of the Victorious Ones' manifestations to benefit beings are also equal to fine dust. Therefore, the deeds of the Victorious Ones are the tamers. The number of dust particles is the method of taming. They perform immeasurable deeds for the benefit of beings, so it is an increasing activity. The manifestations are inconceivable dust particles. Power activity. The measure of those to be tamed is the manifestations of the Sugatas, the six Thubpas, the number is like dust particles. The methods of taming appear in various forms of peace and wrath, so they are inconceivable. They subdue beings, so they are power activities. Accomplishing spontaneously in an instant. Fierce activity. Spontaneous accomplishment. The way of accomplishment is that it can be accomplished in an instant or a moment or a short time, so it is fierce. The measure of what is tamed is the activity of spontaneous accomplishment without seeking. It is also because of the act of benefiting, just as it is tamed by the immediate activity, it is spontaneously accomplished, so it is the activity of fierceness and spontaneous accomplishment. Om, all without exception, body, speech, and mind. All phenomena gathered by the two realities of samsara and nirvana abide in body, speech, and mind, and the play of body, speech, and mind manifests as qualities and activities, and body, speech, mind, qualities, and activities abide in the five. The nature of body, speech, and mind is great. Thus, body, speech, and mind also manifest as the nature of the wisdom of awareness, and their essence is the great nature, the glorious Samantabhadra. Body, speech, and mind pervade all. Abiding as the great nature pervades all
Chinese
那么这会做什么呢？它遍布轮回和涅槃。身语意的明点，切！身语意也遍布一切事物。虽然遍布一切，但为了与伟大的自性结合，因为远离一切戏论，所以称为明点。因为喜欢这样的意义，所以说“切”。在幻化网中显现圆满的幻母，即法界。幻父，即不间断的显现。网是连接，即方便与智慧双运。显现圆满是指在禅定清晰的觉性中显现圆满。禅定所显示的功德，显示坛城的禅定。像这样，诸佛坛城显现圆满，并且获得非常稳固的禅定的瑜伽自在男女。舞蹈嬉戏的用具，以舞蹈嬉戏的手印，获得遍照如来的成就，可以进入虚空。像这样的瑜伽男女，观想五根在五蕴坛城中显现，用脚跳舞，用手做手势，用心将菩提心散发给诸佛，使诸佛的身语意喜悦，利益众生后聚集回来，自己获得的成就是五部的成就，即此生像鸟一样在空中飞翔，像老鼠一样钻入地下，获得在水中不沉没的成就。歌词声音的用具，以歌词声音的手印，瑜伽男女以清晰的见解和禅定唱金刚歌，用有意义的金刚语使善逝喜悦，因为不超越，所以是手印。无量光佛的语的，获得法的成就。获得同时了解法性和一切教法的成就。装饰和穿着的用具，以装饰和穿着的手印，瑜伽男女在诸佛中显现，身体佩戴各种珍宝装饰，穿着丝绸和锦缎等各种服装。不动佛的成就，无敌的火焰之王成就。受用
English
Then what does it do? It pervades samsara and nirvana. The bindu of body, speech, and mind, Che Ho! Body, speech, and mind also pervade all things. Although it pervades all, but in order to unite with the great self-nature, because it is free from all elaboration, it is called bindu. Because it is pleased with such meaning, it is said "Ho." Manifestly perfected in the net of illusion, the illusory mother, the realm of dharma. The illusory father, the uninterrupted appearance. The net is the connection, the union of skillful means and wisdom. Manifest perfection is the manifest perfection in the clear awareness of samadhi. The merit of showing samadhi, the samadhi of showing the mandala. Thus, the mandala of the deities is manifestly perfected, and the great yogic masters, male and female, who have attained stability in samadhi. The implements of dance and play, with the mudra of dance and play, the siddhi of Vairochana is attained, one can enter the sky. Such yogis, male and female, meditate on the five aggregates as being clear in the mandala of the five skandhas, stamping the feet in dance, making gestures with the hands, and with the mind radiating bodhicitta to the deities, pleasing the body, speech, and mind of the deities, and after benefiting sentient beings, gathering back, the siddhi attained by oneself is the siddhi of the five families, that is, in this life flying in the sky like a bird, burrowing into the ground like a mouse, and attaining the siddhi of not sinking in water. The implements of song, lyrics, and sound, with the mudra of song, lyrics, and sound, the yogis, male and female, sing the vajra song with clear view and samadhi, and please the Sugatas with meaningful vajra words, because it does not transcend, therefore it is a mudra. The speech of Amitabha, the siddhi of dharma is attained. The siddhi of knowing the dharmata and all the teachings at once is attained. The implements of ornaments and clothing, with the mudra of ornaments and clothing, the yogis, male and female, appear as deities, the body is adorned with various precious ornaments, and various clothes such as silk and brocade are worn. The siddhi of Akshobhya, the invincible King of Flames is accomplished. Enjoyment
Chinese
此行之功德是：获得任何事物都无法压制的成就。饮食之物，以饮食之手印，瑜伽士们将一切受用加持为甘露或欲妙天女，从饮食受用中供养并获得成就。珍宝生之成就，如意身与甘露成就。如意宝珠般的身体，一切受用都将成就为甘露。阿 अली 卡力之物，以阿 अली 卡力之手印，如法献上度脱与结合之供养，以方便智慧二者平等入之手印，方便智慧二者无别而住，此亦是，意义圆满之成就，一切一切都将成就。共同与不共同之成就一切如法成就。此亦是开示断行道。༈ 如果念诵，其念诵之大幻化是：如上所生起之坛城本尊之念诵，也是往复相续之三摩地幻化，从自生出智慧本尊于前方。以三种方式不混淆，自身观想为誓言本尊，前方观想为智慧本尊，中间观想为咒语之放光和收摄，意不散乱则清晰。咒语念诵放光收摄之间不断绝，念诵咒语，以放光来劝请智慧本尊之意，复又收摄而祈请自身获得成就，三摩地放光收摄之间，不以分别念断绝。念诵咒语之间不以词句断绝。以熟悉、清晰、稳固为上。此亦是对自生本尊瑜伽熟悉，放光收摄之三摩地清晰，不为分别念之风所动而稳固。此乃殊胜之念诵。༈ 此处念诵有三：生起念诵处，分出本尊，以及念诵。第一，于前方虚空中，念诵“བྲུཾ་བི་ཤ་བི་ཤུད་དྷེ་བཛྲ་གཉའ་ན་ཙག་སུར་རྱ་རད་ན་པད་མ་མ་དྷ་ལ་”，观想宫殿。之后分出本尊，念诵三遍“ཧཱུྃ་”，第一遍“ཧཱུྃ་”字
English
The benefit of this practice is: to attain accomplishments that cannot be subdued by anything. Utensils for food and drink, with the mudra of food and drink, yogis bless all enjoyments as nectar or desire-realm goddesses, offering from food and drink enjoyments and taking accomplishments. Accomplishment of Jewel Source, the wish-fulfilling body and nectar are accomplished. A body like a wish-fulfilling jewel, all enjoyments will be accomplished as nectar. Utensils of Ali Kali, with the mudra of Ali Kali, offering liberation and union properly, with the mudra of the union of skillful means and wisdom, the state of non-duality of skillful means and wisdom, this also, is the accomplishment of meaningful attainment, everything, everything will be accomplished. All common and uncommon accomplishments will be accomplished properly. This also shows the path of severance and union. ༈ If reciting, its great magical recitation is: the recitation of the deity of the mandala generated above is also the magic of the samadhi of radiating outwards and continuing the method. Separating the wisdom deity from oneself in front. Without confusing the three aspects, one visualizes oneself as the samaya deity, in front one visualizes the wisdom deity, and in between one visualizes the radiating and gathering of the mantra, it is clear if the mind is not confused. The mantra recitation, the radiating and gathering, should not be interrupted. By reciting the mantra, the intention of the wisdom deity is aroused by radiating outwards, and by gathering again, one aims to request oneself to attain accomplishments, and in between the radiating and gathering of the samadhi, one does not interrupt with conceptual thoughts. The recitation should be done without interrupting the mantra with words. Familiarity, clarity, and stability should be done with excellence. This is also to be familiar with the yoga of one's own deity, the samadhi of radiating and gathering is clear, and it is stable without being moved by the wind of conceptual thoughts. That is the supreme recitation. ༈ There are three recitations: generating the recitation place, separating the deity, and doing the recitation. First, in the space in front, reciting “བྲུཾ་བི་ཤ་བི་ཤུད་དྷེ་བཛྲ་གཉའ་ན་ཙག་སུར་རྱ་རད་ན་པད་མ་མ་དྷ་ལ་”, one contemplates the palace. Then, separating the deity, reciting “ཧཱུྃ་” three times, with the first “ཧཱུྃ་”