Chinese
观想一切有情为父之坛城。禅修时，观想自身无生。将无明、邪见、我执等一切颠倒显现，供养诸佛。之后，以无二之智，示现以慈悲度化众生。如是了悟自度之后，以慈悲度化他众。自性瑜伽士，了悟法界与智慧无二，方便与智慧无二之义。彼人云云。恶劣之心，世间真可怜。以小心或心无二取的二取执着，观想于大悲之境。以慈悲之念，无二地度化安住于世间的一切众生。自身观想为度脱之神达吉热匝尔，以及利刃文殊智慧勇识。所有被度化之众生，观想为彼等之鲁扎，从根斩断我执之念，将心度脱至色究竟天。将蕴身作为欲妙天女，供养坛城之神。因此，应无二地度脱自他。 或光明母或加持。五种合修供养中，此为显现之合修供养。若彼母自知禅定，则称为光明母，瑜伽士无需加持。若不知禅定，则瑜伽士应受加持。方便父与智慧母无二。方便父观想为金刚萨埵，虚空观想为五股金刚杵，根部观想为嗡(藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡)，腰部观想为吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)，顶端观想为帕特(藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：帕特)。智慧母生起为法界自在母，虚空观想为八瓣莲花，中央安立吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)。父与母无二合修时，母以“萨玛雅 霍(藏文：ས་མ་ཡ་ཧོ，梵文天城体：समय हो，梵文罗马拟音：samaya ho，汉语字面意思：誓言，是)！萨玛雅 斯德വം(藏文：ས་མ་ཡ་སྟྭོཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，汉语字面意思：誓言，你)！萨玛雅 吽(藏文：ས་མ་ཡ་ཧཱུྃ，梵文天城体：समय हुं，梵文罗马拟音：samaya hūṃ，汉语字面意思：誓言，吽)！”之密语催促，父以“ra ga ya ho”回应。拥抱合修之大供养，与三时诸佛合修，父与母方便与智慧无二之供养后，觉性内摄，以欢喜、胜喜、俱生喜、离喜之大喜，自身充满安乐。
English
Visualize all beings as the mandala of the father. Meditate on your own body as unborn. Offer all inverted appearances such as ignorance, wrong views, and self-grasping as offerings. Then, with non-dual wisdom, show compassion to liberate others. After realizing self-liberation in this way, liberate others with compassion. The self-nature yogi realizes the meaning of the inseparability of the realm of reality and wisdom, and the inseparability of means and wisdom. That person says. Evil minds, the world is so pitiful. Focus on the object of great compassion, those who hold onto duality with small minds or non-dualistic minds. Liberate all beings dwelling in the world without duality with the perception of compassion. Visualize yourself as the liberating deity Taki Ratzar, and the sword Manjushri Wisdom Courage. Visualize all liberated beings as Rudras in them, cut off the notion of self from the root, and liberate the mind to Akanishta. Transform the aggregates into goddesses of desirable qualities and offer them to the deities of the mandala. Therefore, one should liberate oneself and others without duality. Or the clear one or the blessing. Among the five union offerings, this is the manifest union offering. If that mother knows how to meditate on her own samadhi, she is called the clear one, and the yogi does not need to be blessed. If one does not know how to meditate on samadhi, then the yogi should be blessed. The father of means and the mother of wisdom are non-dual. Meditate on the father of means as Vajrasattva. Meditate on the space as a five-pointed vajra. Think of Om (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Om) at the base, Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) at the waist, and Phat (藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：Phat) at the top. Generate the mother of wisdom as the Queen of the Realm. Visualize the space as an eight-petaled lotus. Place Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) in the center. When the father and mother are united without duality, the mother urges with the secret words "Samaya Ho (藏文：ས་མ་ཡ་ཧོ，梵文天城体：समय हो，梵文罗马拟音：samaya ho，汉语字面意思：Vow, is)! Samaya Tvam (藏文：ས་མ་ཡ་སྟྭོཾ，梵文天城体：समय स्त्वं，梵文罗马拟音：samaya stvaṃ，汉语字面意思：Vow, you)! Samaya Hum (藏文：ཧཱུྃ，梵文天城体：समय हुं，梵文罗马拟音：samaya hūṃ，汉语字面意思：Vow, Hum)!", and the father responds with "ra ga ya ho." Embracing the great offering of union, uniting with the Buddhas of the three times, after making the offering of the non-duality of father and mother, means and wisdom, holding the awareness inward, with joy, supreme joy, co-emergent joy, and the great joy of separation from joy, one's own body is filled with bliss.
Chinese
这样做。然后菩萨出现，以自我的喜悦使之喜悦。殊胜的菩提心向外扩展，作为对坛城本尊的供养。自我融入父母之中，将自己的分别念显现为坛城，献上喜悦的供养。 总的来说，度脱的供养有五种：自性度脱，三摩地度脱，勇士境度脱，大方便度脱，以及显现度脱。这里是自性度脱。第一种是，五蕴、十二处和十八界，在胜义谛中没有产生，在世俗谛中是智慧的坛城成佛。因此，殊胜的供养是所有供养中最先进行的。证悟自知，将无明的黑暗作为供养献上。在意义的本质上，没有什么是没有被度脱或没有被供养的。平等的成就物非常伟大，献上与自我平等的会众。物质的供养有三种：本体，以四种成就庄严，以及供养的方法。本体是：大便、小便、血肉、血和剩余的菩提心这五种。以四种成就庄严是：法性自性成就，法相本体成就，具力业成就，以及加持能力成就的物质。这样伟大的成就物，因为自性平等，业平等，所以是平等的成就物。向自我誓言勇士和本尊智慧勇士平等且无别的会众，献上无上的誓言物，清净的供养。吃、嚼、喝、穿，这些是材料的物质。吃是食物的形态，嚼是咀嚼的形态，喝是酒的形态，穿是衣服的形态，这些都作为享用物质的伟大供养献上。所有具备五种享用的，都显示为加持。眼是色的享用，耳是声的，鼻是香的，舌是味的，身是触的享用。这五种，自己有什么就实际献上什么，没有的就以三摩地幻化献上。所有这五种享用都献上。坛城智慧本尊融入坛城供养天女之中，显示了供养。
English
Do it this way. Then the Bodhisattva appears, and make it pleased with the pleasure of self. The excellent Bodhicitta expands outwards, as an offering to the mandala deity. Self merges into the parents, manifesting one's own conceptual thoughts as the mandala, offering the offering of joy. In general, there are five kinds of liberation offerings: self-nature liberation, samadhi liberation, hero realm liberation, great skillful means liberation, and manifestation liberation. Here is self-nature liberation. The first is that the five aggregates, twelve places, and eighteen realms are not produced in the ultimate truth, but in the conventional truth, the mandala of wisdom becomes enlightened. Therefore, the supreme offering is the first of all offerings. Realizing self-awareness, offering the darkness of ignorance as an offering. In the essence of meaning, there is nothing that has not been liberated or has not been offered. The equal accomplishments are very great, offering a congregation equal to oneself. Material offerings are of three types: the entity, adorned with four accomplishments, and the method of offering. The entity is: feces, urine, flesh and blood, blood, and the remaining bodhicitta, these five. Adorned with four accomplishments is: the nature of reality, accomplished by nature, the nature of phenomena, accomplished by entity, the powerful action, accomplished by karma, and the substance accomplished by the power of blessing. Such great accomplishments, because of the equality of nature and the equality of karma, are equal accomplishments. To the congregation of self-vow heroes and deity wisdom heroes, which are equal and inseparable, offer the supreme vow substance, the pure offering. Eat, chew, drink, and wear, these are the materials. Eating is the form of food, chewing is the form of chewing, drinking is the form of alcohol, and wearing is the form of clothing, all of which are offered as a great offering of enjoyable substances. All that possesses the five enjoyments is shown as blessed. The eye is the enjoyment of form, the ear of sound, the nose of smell, the tongue of taste, and the body of touch. These five, whatever one has, offer it directly, and if one does not have it, offer it by transforming it with samadhi. All these five enjoyments are offered. The mandala wisdom deity merges into the mandala offering goddess, showing the offering.
Chinese
为了供养智慧本尊的坛城，从供养者我的心中，化现出许多如意宝女，融入其中。这被称为智慧与智慧嬉戏，法性与法性融合，本尊与本尊嬉戏。用阿里乌里的咒语供养。嗡，十方四时圆满，五身显现，因此在文字嗡之前引导。赞叹现证菩提之身，十方四时现证圆满成佛之本尊。于一切处和时间，以誓愿力圆满利益众生，五部佛父母也融入五身。自生智慧显现于自生之中，未曾止息，是为现证菩提之身。智慧坛城大明点。赞叹法身，五种智慧显现为无分别智。坛城本身安住于广大之中，即为明点。此乃法性之身，是远离一切戏论表相的法性，如是显现。福德坛城，身的集合。赞叹报身，不舍弃任何事物，无漏的福德自然显现，如同坛城一般。从果，也就是智慧的集合中必然生起的是，具足相好庄严的报身。从无有阻碍的因，也就是福德的集合中，必然生起果。从这些报身中，化现出眷属化身之集合，为了六道众生的利益，化现出众多的化身。显空明点，一切圆满，吼。赞叹化身，显现是相，空性是义。二者无别故为明点。一切圆满故无二，如岩石一般。此身语意无别，自性平等，远离一切怖畏，自性成就，是为金刚身。此于五身欢喜，故称吼。嗡，金刚福德大明点。法身无生，是义之语。报身是意，是表诠之语。五语显现，因此在文字嗡之前引导。金刚福德的自性，因为没有舍弃声音，所以用表诠来表示。正是报身，手、足、眼、舌的
English
To offer the mandala of the wisdom deity, from the heart of the offerer, many wish-fulfilling goddesses emanate and dissolve into it. This is called wisdom playing with wisdom, Dharmata merging with Dharmata, and the deity playing with the deity. Offer with the mantra of Ali and Uli. Om, perfect in the ten directions and four times. The five bodies manifest; therefore, the letter Om is placed at the beginning. Praising the body of manifest enlightenment, the deity who manifests perfectly and becomes enlightened in the ten directions and four times. In all places and times, by the power of vows, the Victorious Ones, the five Buddhas and their consorts, also gather into the five bodies. Self-arisen wisdom itself is clear in self-arisenness without ceasing, which is the body of manifest enlightenment. Wisdom mandala, great bindu. Praising the Dharmakaya, the five wisdoms manifest as non-conceptual wisdom. The mandala itself abides in vastness, which is the bindu. This is the Dharmata body, which is the Dharmata free from all elaborations and signs, thus it appears. Merit mandala, a collection of bodies. Praising the Sambhogakaya, without abandoning anything, the unpolluted merit naturally appears, like a mandala. From the result, which is the collection of wisdom, the Sambhogakaya, endowed with marks and signs, necessarily arises. From the cause, which is the uninterrupted collection of merit, the result necessarily arises. From these Sambhogakayas, a collection of retinue Nirmanakayas emanates, and for the benefit of the six realms of beings, many Nirmanakayas are created. Appearance and emptiness, bindu, all complete, Ho. Praising the Nirmanakaya, appearance is the sign, emptiness is the meaning. The two are inseparable, therefore it is a bindu. All is complete, therefore it is non-dual, like a rock. This body, speech, and mind are inseparable, its nature is equality, free from all fears, naturally established, which is the Vajra body. This is pleased with the five bodies, therefore it is called Ho. Om, Vajra merit, great bindu. Dharmakaya is unborn, the speech of meaning. Sambhogakaya is intention, the speech of symbols. The five speeches manifest; therefore, the letter Om is placed at the beginning. The nature of Vajra merit, because it does not abandon sound, is shown by symbols. Precisely the Sambhogakaya, the hands, feet, eyes, and tongue of the
English
Ḍaḥ. It is called Vajra because it gives instructions to the retinue of Bodhisattvas and removes obstacles. Because it arises from the merit of the wisdom of the fruition, it is the Sambhogakaya. Thus it is said. Since the bindu without elaboration is inexpressible, it abides as the Dharmakaya with the great voice of meaning. Possessing the Vajra Wisdom Mandala, the body of manifest enlightenment is the speech of awareness's illusion. Vajra is emptiness, wisdom is knowing the meaning of emptiness, mandala is realizing the meaning, possessing is the meaning of emptiness possessing wisdom, wisdom possessing the mandala. Like that, in order to clearly give all instructions without speaking of it, it is the speech of awareness. That is the speech of manifest enlightenment. Vajra great sound is limitless, the speech of the emanation body's various words. Vajra emptiness great sound is the speech of Brahma, limitless appearing in various ways, that is, the speech of Brahma of the emanation body. All of the six realms and ten directions use and understand, and it completely destroys all the afflictive obstacles of those. Because one makes many sounds, it is the speech of Brahma. Vajra king bindu che ho, the Vajra body speech sound emptiness indivisible speech. Speech sound emptiness indivisible itself controls everything, sound emptiness is because it is separate from all individual actions, the absence of speech itself is clear like speech is the nature of speech, therefore it is Vajra speech. Because it is delighted in such meaning, it is called ho. Om, the great perfection of body, speech, and mind. Dharmadhatu, individual self-awareness, mirror. The body is the Dharmakaya without outflows, its mind is great equanimity, that itself is the wisdom of Dharmadhatu. Speech is manifest enlightenment, it is the unwavering mind, that is the wisdom of individual self-awareness. Mind is the Sambhogakaya, the wisdom like a mirror. The unwavering nature, the unobstructed mind. These three are indivisible, therefore it is perfection. Because it is supreme, it abides in greatness. Qualities and activities are completely perfect. Equality, accomplishment of action. Qualities are the Vajra mind, it is the wisdom of equality. Activities are the mind that liberates beings, it is the accomplishment of action.