English
At that time, limit it to sixteen. If one obtains the vidyadhara who has mastery over life, only at that time can one also obtain the mahamudra vidyadhara. On top of that, if one practices for sixteen months, one will definitely obtain accomplishment. After that, one unites with the spontaneously accomplished vidyadhara. The spontaneous perfection of the five kayas is to show how the five kayas are spontaneously accomplished. That is to say, the five kayas of the perfectly complete Buddha are spontaneously accomplished, and can only be measured by words from the vidyadhara himself. Without any effort, the wisdom that purifies obscurations spontaneously perfects the twenty-five aspects of kaya, speech, mind, qualities, and activities. That is the ultimate spontaneous perfection. How to obtain it from the wisdom bindu itself? Wisdom is the vidyadhara of spontaneous perfection. Bindu is the inseparability of kaya, speech, mind, qualities, and activities. That itself is the vidyadhara. It is distinguished from that. The wisdom bindu itself appears. The wisdom bindu itself is the basis, the entity, the reality. That reality is Vajrasattva. The bindu itself appears, which means that one realizes that meaning through awareness. Inconceivable, infinite, supreme. These do not come from elsewhere, but from the basis of self-arisen wisdom, that which is free from all elaborations. The play of wisdom appears without interruption. The great qualities of wisdom, such as strength and fearlessness, dharani and samadhi, signs and marks, all spontaneously accomplish the great assembly place of the wheel of letters. The ten directions and four times manifest perfect enlightenment, showing how the deities and palaces reside. The nature of perfect enlightenment, gathered by the ten directions and four times, is the special dwelling place of the five spontaneously accomplished kayas. Pure realms and palaces, the pure realm of the Buddha, the outer dharmadhatu is free from elaboration, the inner appears like Akanishta, the secret is the space of bliss and emptiness of the consort. The palace that is free from boundaries, the pure palace that is not completely cut off from boundaries, is free from the measure and boundaries of size. The ornaments of the wheel and the collection of musical instruments. In that palace, there are countless precious ornaments and goddesses of desirable qualities.
Chinese
以无数庄严物装饰。 所有坛城无一遗漏， 那处所是自性任运成就的坛城。 由于具足完全清净的善逝， 所有坛城无一遗漏都安住于彼处。 见到后心生欢喜， 从睹见密严刹土三时善逝的容颜后， 生起心中喜悦和特殊的欢快， 从广大的声音中生起意义。 如此极其微细的障碍，从薄伽梵吉祥普贤王如来的加持中，由意义的声音生起， 是相应的智慧自显现。 断除那障碍后，获得声音自性的智慧如何忍受，智慧便会自显现。 远离一与多的， 显示难以了悟的事物。 上面所显示的就是自证为一， 自身远离并解脱了一和多的所有边际的缘故， 自证本身无碍地显现，因此，没有舍弃一和多而远离。 无边无中，即是真如。 如此，由于没有成立边，因此中也没有成立的缘故， 无边无中，即是真如。 甚至佛陀自己也无法看见， 那是善逝的智慧之眼也无法看见的， 因为没有能见之物。 自生智慧无处显现， 那么在无有等同之中，自生智慧本身无有依处而显现。 因为在清净中有所依。 于十方四时现证菩提， 如此稳固的果实， 在十方和四时所包含的一切之中，现证圆满菩提。 五身任运成就的佛陀。 善逝功德甚希有， 那是道路善逝，功德秘密甚为稀有， 以及所有善逝汇集为一的体性， 是身语意功德事业的主宰。 并非存在于他处，也并非不存在， 如此所显示的果实， 也并非像存在于他处可以寻获一般，因为自证本身如此自显现，因此没有未证悟的其他。 何须提及天魔等？ 如此的果实，获得与未获得，真实与不真实，相同与不同，例如
English
Adorned with countless ornaments. All mandalas without exception, That place is a spontaneously accomplished mandala. Because the Sugata, completely pure in lineage, resides, All mandalas without exception abide in that place. Having seen, one is delighted, From seeing the face of the Sugatas of the three times in the Akanishta realm, Joy and extraordinary delight arise in the mind, Meaning arises from the vast sound. Such extremely subtle obscurations, from the blessing of the Bhagavan, glorious Samantabhadra, the sound of meaning arises, It is the corresponding wisdom self-appearing. Having destroyed that obscuration, how to endure the wisdom of the nature of sound is obtained, and wisdom will self-appear. Separate from one and many, The difficult-to-realize thing is shown. What is shown above is self-awareness as one, Because oneself is separate and liberated from all the limits of one and many, Self-awareness itself appears unceasingly in everything, therefore, it is separated without abandoning one and many. Without beginning or middle, suchness itself. Thus, since the end is not established, the middle is also not established, Without beginning or middle, it is suchness itself. Even the Buddha himself does not see it, That is not seen even by the wisdom eye of the Sugata, Because there is nothing to see. Self-born wisdom appears without a place, Then in the equality of non-existence, self-born wisdom itself appears without a basis. Why? Because there is reliance in purity. Perfectly enlightened in the ten directions and four times, Thus, that stable fruit, In everything encompassed by the ten directions and four times, perfect enlightenment is manifested. The Buddha whose five bodies are spontaneously accomplished. Sugata's qualities are wondrous, That is the path of the Sugata, the secret qualities are extremely rare, And the essence of all Sugatas gathered into one, Is the master of body, speech, mind, qualities, and activity. It is not present elsewhere, nor is it non-existent, Thus, the fruits that are shown, Are also not like finding something that exists elsewhere, because self-awareness itself appears in this way, therefore, there is no other who has not realized it. What need is there to mention gods and demons, etc.? Such a fruit, whether obtained or not obtained, true or untrue, the same or different, for example
Chinese
如果修持世间神能获得成就的征兆，那对这个还说什么呢？如果世间神也有功德，那更不用说这个了。这是从续部的意义中修持的方法。《续部吉祥秘密藏》中，这是节选的寂静修持方法。那它的名称是什么呢？这是节选的《珍宝网》。如果完整地节选，就像珍宝一样，能实现愿望。像网一样，方便智慧相互关联。从续部中单独取出节选，那么，调伏者普贤的身语意，调伏者吉祥普贤王如来的身语意的精华，成就的精华，殊胜的精华，愿一切众生都能获得。愿我和无边无际的众生都能获得。《寂静珍宝网》，是导师佛密所著。圆满 萨 诃 啊 啊 啊。印度班智达佛密和藏族译师扎嘎牟日达以及婆罗门主吉祥铠甲翻译并校订确定。导师智慧金刚的，手抄本《珍宝网》中，甚深的是智慧。善根回向自他一切众生。萨尔瓦芒嘎拉姆。 寂静珍宝网。导师佛。
English
If signs of accomplishment arise from practicing worldly deities, what more needs to be said about this? If worldly deities also have qualities, what more needs to be said about this? This is the method of practice from the meaning of the tantra. From the Tantra Glorious Secret Essence, this is an abridgment of the peaceful practice method. What is its name? This is an abridgment of the Precious Net. If abridged completely, like a jewel, desires will arise. Like a net, skillful means and wisdom are interconnected. Having extracted and abridged it separately from the tantra, the body, speech, and mind of the Victorious One, Kuntuzangpo, the essence of the body, speech, and mind of the Victorious One, Glorious Samantabhadra, the essence of accomplishments, the supreme essence, may all sentient beings attain it. May I and limitless sentient beings attain it. "The Peaceful Precious Net," composed by the master Buddha Guhya. Complete. Sa Ho Ah Ah Ah. The Indian Pandit Buddha Guhya and the Tibetan translator Dranka Murita and Bhaman Dzu Shri Varma translated, revised, and finalized it. From the Precious Net of the handwritten copy of the teacher Yeshe Dorje, the most profound is wisdom. Dedicate the virtue to all beings, self and others. Sarva Mangalam. The Peaceful Precious Net. Master Buddha.