Chinese
是天神的印。为什么呢？因为明觉身体的支分不离于天神誓言神的形象显现之故。这样的秘密是确定“哇”即是真如的意义，因为一切心之法皆是手印，不离于天神之身显现之故。定义是怎样的呢？一切行境皆显现为天神的坛城，没有成为众生和一切下乘的行境，那是因果无二之义，因为一切法不离意义之精髓之故。不动金刚萨埵，太阳之座坛城五字。宝生佛，月亮之座坛城五字。五，左右手合掌，从中生出父佛母佛方便智慧之手印。右手观想为不动佛之自性的五指节，如太阳之光芒般的五个月亮之甲。其上，中指观想为嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡），食指观想为吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），无名指观想为哈（藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：hā，汉语字面意思：哈），小指观想为梭哈（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭哈），拇指观想为哈（藏文：ཧཱ，梵文天城体：ह，梵文罗马拟音：hā，汉语字面意思：哈）。左手观想为宝生佛之自性。五指节上，如月亮光芒般的五个月亮之甲上。中指观想为朗（藏文：ལཾ，梵文天城体：लँ，梵文罗马拟音：laṃ，汉语字面意思：朗），食指观想为穆（藏文：མུཾ，梵文天城体：मुँ，梵文罗马拟音：muṃ，汉语字面意思：穆），无名指观想为榜（藏文：པཾ，梵文天城体：पं，梵文罗马拟音：paṃ，汉语字面意思：榜），小指观想为芒（藏文：མཾ，梵文天城体：मं，梵文罗马拟音：maṃ，汉语字面意思：芒），拇指观想为当（藏文：ཏཾ，梵文天城体：तं，梵文罗马拟音：taṃ，汉语字面意思：当）。这样，从二者发出光芒，供养圣众，成办有情之义，收摄回来融入十字，化为光芒。然后于心间合掌，观想父佛母佛交合，如是父佛母佛方便智慧交合，即是手印生起之因，金刚合掌。嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）和穆（藏文：མུཾ，梵文天城体：मुँ，梵文罗马拟音：muṃ，汉语字面意思：穆）二者尖端相合，是生起之因。八字交错尖端相接，是安立之方便。与一切胜者共同结合，是转变之义。是大乐之印，是手印之义。观想自身为普贤王如来。虚空观想为五股金刚杵。金刚杵尖端观想为嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。于周围观想吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）和阿和哈。观想明妃为普贤王佛母。虚空观想为四瓣莲花。中央观想为穆（藏文：མུཾ，梵文天城体：मुँ，梵文罗马拟音：muṃ，汉语字面意思：穆）。四瓣莲花上观想为朗芒榜当。然后金刚杵和莲花尖端相接。
English
It is the seal of the gods. Why? Because the wisdom, the limb of the body, does not deviate from the state of being clear as the form of the oath deity of the gods. Such a secret is the meaning of determining that 'va' is indeed suchness, because all mind-dharmas are seals, not deviating from the manifestation of the body of the deity. What is the definition? All objects of experience are clear as the mandala of the gods, and have not become the object of experience for beings and all lower vehicles, that is the meaning of non-duality of cause and effect, because all dharmas do not deviate from the essence of meaning. Akshobhya Vajrasattva, the five-syllable seed of the sun's seat mandala. Ratnasambhava, the five-syllable seed of the moon's seat mandala. Five, the two hands, right and left, are joined together, from which the mudra of father and mother, method and wisdom, arises. The right hand is visualized as the five finger joints of the nature of Akshobhya, like the five moon nails of the sun's rays. On top of that, the middle finger is visualized as Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, literal Chinese meaning: Om), the index finger is visualized as Hum (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum), the ring finger is visualized as Ha (Tibetan: ཧཱ, Devanagari: ह, Romanized Sanskrit: hā, literal Chinese meaning: Ha), the little finger is visualized as Svaha (Tibetan: སྭཱ, Devanagari: स्वा, Romanized Sanskrit: svā, literal Chinese meaning: Svaha), and the thumb is visualized as Ha (Tibetan: ཧཱ, Devanagari: ह, Romanized Sanskrit: hā, literal Chinese meaning: Ha). The left hand is visualized as the nature of Ratnasambhava. On the five finger joints, on the five moon nails like the moon's rays. The middle finger is visualized as Lam (Tibetan: ལཾ, Devanagari: लँ, Romanized Sanskrit: laṃ, literal Chinese meaning: Lam), the index finger is visualized as Mum (Tibetan: མུཾ, Devanagari: मुँ, Romanized Sanskrit: muṃ, literal Chinese meaning: Mum), the ring finger is visualized as Pam (Tibetan: པཾ, Devanagari: पं, Romanized Sanskrit: paṃ, literal Chinese meaning: Pam), the little finger is visualized as Mam (Tibetan: མཾ, Devanagari: मं, Romanized Sanskrit: maṃ, literal Chinese meaning: Mam), and the thumb is visualized as Tam (Tibetan: ཏཾ, Devanagari: तं, Romanized Sanskrit: taṃ, literal Chinese meaning: Tam). Thus, light radiates from the two, offering to the noble ones, accomplishing the meaning of sentient beings, gathering back and dissolving into the ten letters, blazing into light. Then, joining the palms at the heart, visualize the union of father and mother, thus the union of father and mother, method and wisdom, is the cause of the arising of the mudra, the vajra joining of the palms. Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, literal Chinese meaning: Om) and Mum (Tibetan: མུཾ, Devanagari: मुँ, Romanized Sanskrit: muṃ, literal Chinese meaning: Mum) are joined at the tips, which is the cause of arising. The eight letters are intertwined and joined at the tips, which is the means of establishing. By joining together with all the victors, the meaning of transformation is shown. It is the mudra of bestowing great bliss, it is the meaning of the mudra. Visualize oneself as Samantabhadra. Visualize the space as a five-pronged vajra. At the tip of the vajra, visualize Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, literal Chinese meaning: Om). Around it, visualize Hum (Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, literal Chinese meaning: Hum), A, and Ha. Visualize the consort as Samantabhadri. Visualize the space as a four-petaled lotus. In the center, visualize Mum (Tibetan: མུཾ, Devanagari: मुँ, Romanized Sanskrit: muṃ, literal Chinese meaning: Mum). On the four petals, visualize Lam, Mam, Pam, Tam. Then, the vajra and the lotus are joined at the tips.
Chinese
萨。嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）和穆（藏文：མུཾ，梵文天城体：मुम्，梵文罗马拟音：muṃ，汉语字面意思：穆）相合，莲花和Ra相合。八个字交错相接，与三世诸佛无别地结合，产生大乐菩提心之手印。这是以殊胜菩提心灌顶的手印。在此，左右手手指交错相接而修持。隐藏四个字于心间，展示束缚誓言之手印。右手置于不动之自性的手指上，嗡（藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）、梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）、阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）、伊（藏文：ཨི，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：伊）四个字隐藏于拳中，置于心间，竖起中指并向外弹出的姿势，是誓言之手印。竖起吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），顶端燃烧金刚，思维法之手印。竖起中指的顶端，思维从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字生出五股金刚杵，是法之手印。弯曲月亮，隐藏种子字，摇动铃铛，是行为事业之手印。左手持诵经轮，握拳并将五个种子字隐藏于内，摇动铃铛并依附于自方，是行为事业之手印。以依附之姿势示于法，于身观修大手印。父性的事业自性依附于母性，面容朝向母性的法性而顶礼，是为大手印。༈。总的来说，手印有四种：结手印之处在于观看左右两角；手印生起之因是金刚合掌；手印生起之方便是心间；手印解脱之义是空性。其中，转变手印之方便有三种：外在以身体的肢体加持的手印，内在以左右手分配方便与智慧的文字，秘密是金刚莲花交接的手印。其中，内在有四种：束缚誓言之手印，思维法之手印，行为事业之手印，观修大手印。这四种手印涵盖了所有本尊的手印。解脱手印，是在空性中解脱。经续中说：能取与所取这二者，清净舍弃即是手印。如是，此事业是，将所有这些手印完整地束缚在一起而进行的。因此，共同。
English
Sa. Oṃ (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ) and Muṃ are joined. Padma and Rā are joined. These eight syllables are intertwined and joined at the tips, thus uniting inseparably with all the Victorious Ones of the three times. This is the mudrā that brings forth the great bliss, the mind of enlightenment. This is the mudrā of empowerment by the extraordinary mind of enlightenment. Here, one should meditate with the fingers of the right and left hands intertwined and joined at the tips. Concealing the four syllables, press them to the heart. This demonstrates the mudrā of binding the samaya. The right hand is placed on the fingers of the immovable nature. Concealing the four syllables Oṃ (藏文：ༀ，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：Oṃ), Svāhā (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svāhā), A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A), and I (藏文：ཨི，梵文天城体：इ，梵文罗马拟音：i，汉语字面意思：I) inside the fist, holding it to the heart, and extending the index finger and gesturing outwards, is the mudrā of samaya. Raising the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), at the tip, a blazing vajra, is demonstrating the mudrā of thought, of dharma. At the tip of the raised index finger, visualizing a five-pronged vajra arising from the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), is the mudrā of dharma. Subduing the moon, concealing the seed syllable, and ringing the bell, is the mudrā of action, of karma. The left hand holds the rosary maṇḍala in a fist, concealing the five seed syllables inside, ringing the bell and clinging to one's own place, is the mudrā of action, of karma. Demonstrating the dharma by means of clinging, meditating on the kāya, is demonstrating the great mudrā. The father's nature of action clings to the mother, and bowing the face to the mother's nature of dharma, is the great mudrā. ༈. In general, there are four mudrās: the place for establishing the mudrā is looking at the right and left corners; the cause for the arising of the mudrā is the vajra añjali; the means for the arising of the mudrā is the heart; and the meaning of the dissolution of the mudrā is emptiness. Among these, there are three means for transforming the mudrā: the outer mudrā of blessing the limbs of the body, the inner mudrā of distributing the syllables of skillful means and wisdom to the right and left hands, and the secret mudrā of joining the vajra and lotus at the tips. Among these, there are four inner mudrās: the mudrā of binding the samaya, the mudrā of thought, of dharma, the mudrā of action, of karma, and the meditation on the great mudrā. These four completely bind all the mudrās of the individual deities. The dissolution of the mudrā is dissolving into emptiness. As it says in the extensive [text]: "The two aspects of grasping and being grasped, abandoning them purely is the mudrā." Thus, this activity is done by binding all those mudrās completely together. Therefore, common.
Chinese
也称为非凡手印。隐藏四个种子字，放在心间。展示束缚誓言的手印。左手在月轮之上，将ལཾ་（藏文，梵文天城体lam，梵文罗马拟音laṃ，地）、མཾ་（藏文，梵文天城体mam，梵文罗马拟音maṃ，水）、པཾ་（藏文，梵文天城体pam，梵文罗马拟音paṃ，火）、ཏཾ་（藏文，梵文天城体tam，梵文罗马拟音taṃ，风）四个字握拳隐藏，放在心间向外束缚，这是誓言手印。ᱢᱩཾ་（藏文，梵文天城体mūṃ，梵文罗马拟音mūṃ，无知）竖起指尖，铃铛燃烧。思维法。竖起手指尖端，观想字母ᱢᱩཾ་（藏文，梵文天城体mūṃ，梵文罗马拟音mūṃ，无知）。由此铃铛燃烧。如果清晰地显现，铃铛清凉，这是思维法的手印。太阳五个种子字缠绕。展示行为事业的手印。右手在日轮之上，用五个字母缠绕事业之父的自性，这是行为事业的手印。持续以微笑的光彩注视。展示禅定大手印。持续注视佛母的头部，带着微笑的光彩。如此清晰地显现佛母的身相，这是禅定大手印。要知道，通过这两位佛母，所有本尊都会融入。隐藏四个种子字ༀ་（藏文，梵文天城体oṃ，梵文罗马拟音oṃ，身）、未领悟的四个字母，放在心间。束缚誓言ༀ་（藏文，梵文天城体oṃ，梵文罗马拟音oṃ，身），声音字母竖起指尖旋转，心间手印特征年份燃烧。法。月亮调伏种子佛母的五个种子字隐藏，隐藏铃铛清凉。行为事业缠绕的方式，身相禅定大手印向法展示。༈ 将种子字མཾ་（藏文，梵文天城体mam，梵文罗马拟音maṃ，水）、ལཾ་（藏文，梵文天城体lam，梵文罗马拟音laṃ，地）、པྱཾ་（藏文，梵文天城体pyam，梵文罗马拟音pyaṃ，空）、ཏཾ་（藏文，梵文天城体tam，梵文罗马拟音taṃ，风）四个隐藏，在心间束缚誓言放置。道路竖起指尖铃铛清凉思维法燃烧。太阳勇士五个种子字缠绕行为事业的。持续微笑的光彩身大手印注视。隐藏四个种子字ༀ་（藏文，梵文天城体oṃ，梵文罗马拟音oṃ，身）、ཧཱུྃ་（藏文，梵文天城体hūṃ，梵文罗马拟音hūṃ，意）、ཨཾ་（藏文，梵文天城体āṃ，梵文罗马拟音āṃ，语）、ཧ་（藏文，梵文天城体ha，梵文罗马拟音ha，智）四个，在心间束缚誓言放置。娑尖端燃烧珍宝。思维法。月亮调伏行为事业种子隐藏勇士铃铛清凉。缠绕的身大手印以方式向法展示。༈ 将四个种子字མཾ་（藏文，梵文天城体mam，梵文罗马拟音maṃ，水）、ལཾ་（藏文，梵文天城体lam，梵文罗马拟音laṃ，地）、པྱཾ་（藏文，梵文天城体pyam，梵文罗马拟音pyaṃ，空）、ཏཾ་（藏文，梵文天城体tam，梵文罗马拟音taṃ，风）隐藏，在心间放置束缚誓言。མཾ་（藏文，梵文天城体mam，梵文罗马拟音maṃ，水）竖起指尖铃铛清凉思维法燃烧。太阳勇士五个种子字在行为事业中缠绕。持续微笑身大手印的光彩注视。༈ ༀ་（藏文，梵文天城体oṃ，梵文罗马拟音oṃ，身）、ཧཱུྃ་（藏文，梵文天城体hūṃ，梵文罗马拟音hūṃ，意）、སྭ་（藏文，梵文天城体svāhā，梵文罗马拟音svāhā，成就）、ཧཱ་（藏文，梵文天城体hā，梵文罗马拟音hā，笑）四个种子字隐藏，在心间束缚誓言放置。ༀ་（藏文，梵文天城体oṃ，梵文罗马拟音oṃ，身）竖起尖端思维法母莲花燃烧。月亮调伏勇母种子隐藏铃铛