Chinese
不这样做，为什么呢？经中说：六能仁安住于化身，未说邬金的加持。因此，这是舍弃欲望功德之相，不认可贪欲之道，安住于化身之相，意指不认可邬金。身语意与五智慧，显示灌顶之体性。灌顶与五智慧加持，身语意一切汇集融入，坛城一切皆得显现。显示功德，以地等作为手印。譬如说：若能次第获得解脱，意义是：将身骨埋于土中，或做成盐湖，或在布或绸缎上绘画，或编织，或在石头或木头上雕刻，或在金银铜铁上铸造，即使做成天神的手印，也能因此从轮回的痛苦中解脱，获得涅槃的果位，这就是譬喻。以清净的智慧净化，何须多言，即是那本身。这首先是以如是之性的三摩地，将一切法无自性，在胜义法界中净化，并将一切显现之事物无自性，作为智慧幻化，以因的三摩地净化字句，以一个手印将自己的身语意三者净化为身语意，以开展的三摩地将一切行境净化为天神和天女的自性，何须说获得果位，三摩地现前即是果位智慧，没有从其他地方另外施展。因此，何须多言，即是那本身。于手印坛城明观中，如是于手印天神坛城，明观誓言者，对其以五智慧灌顶，圆满加持身语意后迎请。灌顶加持圆满后，于三千世界如芝麻般安住之方式中，以三摩地所生的宫殿中，若说如来坛城无法容纳，以天神的幻化，三千大千世界，一切不可忍受之世界
English
This is not done. Why? The tantra says: The six Thubpas abide in the manifested body, so the blessings of Orgyen are not spoken. Therefore, this is the aspect of abandoning the qualities of desire, not accepting the path of attachment, and abiding in the aspect of the manifested body, which means not accepting Orgyen. Body, speech, mind, and the five wisdoms, show the nature of empowerment. Empowerment and the five wisdoms, blessings, body, speech, and mind, all gathered and dissolved. The mandala becomes clear everywhere. Showing the qualities, making mudras with earth and so on. The example is: If liberation is attained in stages, the meaning is: burying the remains in the ground, or making a salt lake, or drawing on cloth or silk, or weaving, or carving on stone or wood, or casting in gold, silver, copper, or iron, even by making the mudra of the deity, one can be liberated from the suffering of samsara and attain the state of nirvana, this is the example. By purifying with pure wisdom, what need is there to say, it is that itself. This, first, with the samadhi of suchness, purifies all phenomena, which are without self-nature, in the ultimate realm of dharma, and makes all appearing objects without self-nature as wisdom illusions, purifies the letters with the samadhi of cause, purifies one's own body, speech, and mind into body, speech, and mind with one mudra, and purifies all objects of action into the nature of deities and goddesses with the samadhi of expansion, what need is there to say about attaining the result, the manifestation of samadhi is the result of wisdom itself, there is no other exertion from elsewhere. Therefore, what need is there to say, it is that itself. In the clear generation of the mandala of mudras, thus, in the mandala of the mudra deity, clearly generating the samaya being, empowering it with the five wisdoms, and inviting it after completely blessing body, speech, and mind. After the empowerment and blessings are completed, in the manner of residing in the three thousand worlds like sesame seeds, if it is said that the mandala of the Tathagata cannot be accommodated in the palace generated by samadhi, by the magical power of the deity, the great three thousand worlds, all intolerable worlds
Chinese
即使将芥子放入其中，芥子也不会变大，如同三千大千世界的宇宙也不会变小一样。在由三摩地所生的宫殿中，迎请四十二尊智慧坛城安住，宫殿也不会变大，智慧坛城也不会缩小。因此，秘密坛城非常奇妙。从法界迎请坛城供养。从色究竟天法界宫殿中，迎请自性任运成就的坛城，以不可思议的供品来供养。十方时坛城自性大。迎请的是，包含十方和四时的坛城，是自性大之任运成就安住，是超胜其他的。也就是十方和四时的所有坛城，都是大自性成佛的四十二尊全部迎请了。从无所缘意之坛城中。从何处迎请呢？对于法界没有相互和所缘等，自性离戏论法界的智慧显现为五种智慧，那是三世诸佛安住之处。远离能取所取的智慧本身，是诸佛的住所。迎请所有坛城。迎请的体性是什么呢？以金刚萨埵为中心，由四十尊部多围绕的四十二尊部多全部迎请了。于自显无别坛城中。迎请到哪里呢？从自明觉的显现所生的誓言坛城和智慧坛城无别而一，进入的相是平等结合。为何要迎请呢？觉性融入觉性。以誓言者和智慧者平等结合。也就是自显现中融入智慧本尊的相，或者说融入的方式是自我和本尊平等结合。从遍于十方时而逝者。在十方四时中，圆满成办利益的四十二位胜者佛陀。
English
Even if a mustard seed is placed inside, the mustard seed will not grow larger, just as the universe of the three thousand great thousand worlds will not become smaller. In that palace generated by Samadhi, even after inviting and dwelling the forty-two wisdom mandalas, the palace will not grow larger, and those wisdom mandalas will not become smaller. Therefore, the secret mandala is very wonderful. Inviting the mandala from the Dharmadhatu to offer. From the palace of the Dharmadhatu of Akanishta, inviting the spontaneously accomplished mandala of self-nature, and offering with inconceivable offerings. The mandala of the ten directions and times is of great self-nature. What is invited is the mandala encompassing the ten directions and four times, which abides as the spontaneously accomplished nature of great self, surpassing others. That is, all the mandalas of the ten directions and four times, all the forty-two who have attained Buddhahood as great self, are all invited. From the mandala of the non-objective mind. From where is it invited? For the Dharmadhatu, there is no mutual or object-like, and the wisdom of the self-nature free from elaboration, the Dharmadhatu, appears as the five wisdoms, which is the place where all the Buddhas of the three times abide. The wisdom itself, free from grasping and being grasped, is said to be the abode of all the Tathagatas. Inviting all the mandalas. What is the essence that is invited? With Vajrasattva at the center, all the forty-two Bhutas surrounded by forty Bhutas are invited. In the self-appearing non-dual mandala. Where is it invited to? The Samaya mandala arising from the appearance of self-awareness and the wisdom mandala are inseparable and one, and the characteristic of entering is equal union. Why is it invited? Awareness enters awareness. By the equal union of the Samaya being and the wisdom being. That is, the characteristic of the wisdom deity entering the self-appearance, or the way of entering, is the equal union of self and deity. From those who have gone forth in all directions and times. The forty-two victorious Buddhas who have perfectly accomplished the benefit of going in the ten directions and four times.
Chinese
所有这些，都圆满了修法的坛城。我从前世以来，已经圆满地供奉了天神和修法，所以，成为了最殊胜的誓言。现在这个时候，我与坛城的天神亲近，那些胜者们为了利益众生而发誓，不会违背誓言，为了成办我的利益而来到这里。嗡 杰 策 觉 诶 阿 哈 嘿 班 达 瓦 嘎 瓦纳，玛哈 大 突吉 杰钦布 噶如尼 噶扎热 泽西 夏伙。萨玛雅 誓言 达姆策 拉 观想 东。匝 拉姆 莫 希 吽 班 伙。嗡 誓言之神的心间，四位天女散发出来。班匝 瓦日拉 萨玛雅 誓言 嗡 身。昂 班匝 瓦日拉 萨玛雅 誓言 昂 语。吽 班匝 瓦日拉 萨玛雅 誓言 吽 意。从色究竟天迎请面前虚空中的四十二尊智慧佛，如夏日的云彩般光芒四射地安住。将两个坛城的身语意功德事业无二无别地显现，称为抛智慧之花。愿身与金刚无二无别！愿语与金刚无二无别！愿意与金刚无二无别！愿功德与金刚无二无别！愿事业与金刚无二无别！梭 班匝 瓦日拉 萨玛雅 誓言 梭 功德。哈 班匝 瓦日拉 萨玛雅 誓言 哈 事业。嗡 智慧五 班匝 瓦日拉 萨玛雅 誓言 吽 摄集。是催请成就的咒语。祈请虚空智慧坛城的成就。嗡 智慧五 班匝 瓦日拉 萨玛雅 誓言 东 结合。祈请成就的时机已到。嗡 智慧五 班匝 瓦日拉 萨玛雅 誓言 伙 欢喜享用。祈请成就时请欢喜垂念。匝 吽 班 伙。以四手印勾招安住，生起欢喜。抛花祈请成就。向本尊抛智慧之花，祈请自身获得身语意的成就。无二融入安住，令其欢喜。如此从面前虚空中降临，抛智慧之花，了悟本尊与我无二无别，身语意
English
All of these, the mandala of practice is complete. Since I have completely offered the deities and practice since my previous lives, the supreme samaya has become close. Now, at this time, I am close to the deities of the mandala, and those victorious ones have vowed to work for the benefit of beings, and they will not deviate from their vows. They have come to this place to accomplish my benefit. OM KYE TSUR SYOR EH AH HA HI BHAGAVAN MAHĀ KARUNIKA DRIKSHA SHA HO. SAMAYA PRAYER DONG. DZA LHAMO ZHI HUM BAM HO. OM, from the heart of the samaya deity, four goddesses emanate. VAJRA SAMAYA OM BODY. AM VAJRA SAMAYA AM SPEECH. HUM VAJRA SAMAYA HUM MIND. From Akanishta, invite the forty-two wisdom Buddhas in the space in front, and they abide like a cluster of summer clouds, radiating light. Manifest the body, speech, mind, qualities, and activities of the two mandalas as inseparable, which is called throwing the wisdom flower. May the body become inseparable from the vajra! May the speech become inseparable from the vajra! May the mind become inseparable from the vajra! May the qualities become inseparable from the vajra! May the activities become inseparable from the vajra! SVA VAJRA SAMAYA SVA QUALITIES. HA VAJRA SAMAYA HA ACTIVITIES. OM FIVE WISDOMS VAJRA SAMAYA HUM GATHER. This is the mantra to urge accomplishment. Request the accomplishment of the wisdom mandala of space. OM FIVE WISDOMS VAJRA SAMAYA TOM UNITE. The time to request accomplishment has arrived. OM FIVE WISDOMS VAJRA SAMAYA HO ENJOY WITH JOY. Please contemplate with joy when requesting accomplishment. DZA HUM BAM HO. With the four mudras, invite and abide, and generate joy. Request accomplishment by throwing flowers. Throw the wisdom flower to the deity, and urge the accomplishment of body, speech, and mind in oneself. Merge and abide in non-duality, making them happy. Thus, from what comes in the space in front, by throwing the wisdom flower, realizing that the deity and I are inseparable, body, speech, and mind
Chinese
为了祈求成就，融入无二之中。祈请在我未获得成就之前常住教法中。以“不生金刚方便之智慧”来礼拜，令其欢喜。幻母神父网相连的圆满。手印的意义在于指示方便。如果这样理解，那么在颇的地方所变成的一切。指示证悟道的方法。在平等的方便智慧之中，以见解来清楚地观察。果的自性。一切都是菩提智慧至上的印。轮回与涅槃。四十二位佛陀是方便智慧无别的意义。在自性明觉中显现的时候，五蕴、六根和一切的识。是方便的自性，父的坛城。一切的元素、处所和时间是。智慧的自性，母的坛城。所有这些在方便智慧二无别的菩提心平等的状态中清楚地理解。一切法如果能这样理解，不超出这种理解的状态，就叫做菩提至上的手印。行动身体的肢体，大盔甲轮的宫殿安住之处各自。方便本尊父母和智慧眷属一切。本体观修什么？观想为明亮本尊身，放射光芒化身。如何观想形象？行动自身以身体行动，所做的一切都是手印本尊的。观修的功德是什么？大行动是身体的五肢。这样观想具有四辐和轮廓的轮。在其中观想一切方便父和智慧母。观想其眷属一切是：头顶上观想如来部父母十尊，右手观想金刚部父母十尊，左手观想宝生部父母十尊，右脚观想业部父母十尊，左脚观想莲花部父母十尊。还有，在《怖畏金刚轮成就法》中说：右手金刚不动尊，左手宝生菩萨，右脚业菩萨，左脚莲花菩萨。中央是如来部。这样。观想这些身形更加清晰，放射光芒，如果清楚地观想，那么自身以身体所做的一切行动也
English
In order to pray for accomplishments, merge into non-duality. Please remain in the teachings until I have attained accomplishment. Please the deity by prostrating with "Unborn Vajra, the wisdom of means." The complete manifestation of the illusory mother and magical father, interconnected like a net. The meaning of the mudra is to indicate the means. If one understands it in this way, then whatever has become in the land of Po. Indicates the method of realizing the path. In the state of equal means and wisdom, clearly observe with insight. The nature of the result. Everything is the supreme seal of Bodhi wisdom. Samsara and Nirvana. The forty-two Buddhas are the meaning of the inseparability of means and wisdom. At the time when it is clear in self-awareness, all the skandhas, sense faculties, and consciousnesses. Are the nature of means, the mandala of the father. All elements, places, and times are. The nature of wisdom, the mandala of the mother. If all of these are clearly understood in the state of Bodhicitta equality, where means and wisdom are non-dual. If all dharmas can be understood in this way, not exceeding this state of understanding, it is called the supreme seal of Bodhi. The limbs of the moving body, the great armor wheel, each place of residence. All the means deities, fathers and mothers, and the wisdom retinue. What is the essence of the meditation? Meditate on the clear deity form, radiating light and emanations. How to meditate on the form? Moving, one's own body moves, and everything done is of the mudra deity. What is the merit of meditation? Great movement is the five limbs of the body. Thus, meditate on the wheel with four spokes and a circumference. In it, meditate on all the means fathers and wisdom mothers. Meditate on all their retinues: on the crown of the head, meditate on the ten Tathagata family fathers and mothers, on the right hand, meditate on the ten Vajra family fathers and mothers, on the left hand, meditate on the ten Ratna family fathers and mothers, on the right foot, meditate on the ten Karma family fathers and mothers, and on the left foot, meditate on the ten Padma family fathers and mothers. Furthermore, in the "Fearsome Wrathful Wheel Accomplishment" it says: The right hand is Vajra Akshobhya, the left hand is Ratna Bodhisattva, the right foot is Karma Bodhisattva, the left foot is Padma Bodhisattva. The center is the Tathagata family. Thus. Meditate on these forms even more clearly, radiating light, and if you meditate clearly, then all actions done by your own body are also