English
Because it is the power of transcendence. In this way, protection is constantly given. With the vow, the benefit of beings is never interrupted. Being majestic by accomplishing all things with wisdom means focusing on the Dharmadhatu with single-pointed wisdom, and focusing on the benefit of sentient beings with single-pointed compassion. Focusing on the two extremes of samsara and nirvana. Focusing on the two extremes with single-pointed focus. This is what is called focus. Accomplishing activities with diligence means that the benefit of beings is accomplished through the essence of diligence, the activity of diligence, and the three fruits of diligence. The king is, the seven symbols of kingship are the seven precious jewels. The ten freedoms of the precious wheel are: freedom over birth. Showing four births, saving four births, that is, gods and others are born by manifestation, humans and animals are born from the womb, birds and snakes are born from eggs, and insects and ants are born from heat and moisture. In order to cut off the root of sentient beings who are born in the four places of birth and death, showing four teeth and having power over birth. This is what is called freedom over birth. Freedom over enjoyment is, the so-called five desires of existence, having power over the five desires, in order to destroy discrimination. This is what is called, enjoying the five amritas and being called freedom over enjoyment. Freedom over intention is, the peaceful softness, lightness, and entanglement, as well as the bright, shining, full, beautiful, and glorious, the wrathful bravery, coquettishness, and horror, as well as laughter, scolding, and amazement, as well as compassion, majesty, and peace, etc., showing nine wrathful forms. For the samsara that is like the sound of a drum, benefiting beings with the dance of compassion, freely playing in the realm of liberation. This is what is called freedom over intention. Freedom over miracles is, emitting subtle things from the space of pores. This is what is called, countless manifestations arising from each pore, the miracle of the body is the upper part burning with flames and the lower part flowing with water. The miracle of the mind is, benefiting sentient beings with hundreds of thousands of countless samadhis, the body can change at will, the mind is
Chinese
名为“幻化调伏”。 掌握于法： 以猛火般的怒吼压制傲慢者，以六十支分的声音，向各类众生宣说佛法，示现伟大、压制、各异之法。名为“调伏”。 掌握于智慧： 智慧与方便具足的双眼处于中道之境。 右眼方便之眼观照轮回众生，行轮回众生之利益；左眼智慧之眼了悟诸法性空无我，安住于大中道无所缘之境。中道之眼，以非任何之方式观照，于法界不移，明了照见一切。 掌握于心： 放射出数百万俱胝之禅定，于四种不可思议中嬉戏。即如来之加持不可思议，龙之威力不可思议，禅定之境不可思议，众生之业不可思议。于此四种不可思议中嬉戏。 掌握于寿命： 显现不可思议之化身，所有指甲与毛发皆以金刚与铁链庄严，铜色之皮肤上生有铁之毛发，能延长一切寿命衰减之众生之寿命，证得无生无死之究竟寿命，故名掌握寿命。 掌握于业： 以四种眼光斜视，意为以四种事业调伏之，对于以猛烈事业调伏之众生，化现为事业之天女贝塔丽，行持事业。放射四种明点，由四明点行持四业。 掌握于愿： 以大吉祥者往昔之愿力，以猛烈事业利益众生之时，如末劫之时大劫发生般，刹那亦不懈怠，以极其凶猛之精进达到究竟。如末劫之火般不可阻挡。 如此，以珍宝后妃供养欢喜，无染金刚持之母乃是佛眼母之界，与土地之女神拥抱吉祥之身，寂止禅定
English
It is called "Manifestation of Subduing." Mastering the Dharma: Subduing the arrogant with the roar of fierce fire, proclaiming the Dharma in the languages of various beings through the sixty branches of sound, demonstrating the greatness, suppression, and distinct Dharma. It is called "Subduing." Mastering Wisdom: The two eyes of wisdom and skillful means are in the state of the Middle Way. The right eye, the eye of skillful means, gazes upon sentient beings in samsara, working for the benefit of sentient beings in samsara; the left eye, the eye of wisdom, realizes that all dharmas are empty and without self, abiding in the state of the Great Middle Way without any object of focus. The Middle Way eye gazes in a way that is not anything, unmoving from the realm of reality, clearly knowing everything. Mastering the Mind: Emanating millions of billions of samadhis, delighting in the four inconceivable things: the inconceivable blessings of the Tathagata, the inconceivable power of the Nagas, the inconceivable realm of meditation, and the inconceivable karma of sentient beings. He delights in these four inconceivable things. Mastering Life: Manifesting inconceivable emanations, all fingernails and hairs are adorned with vajras and iron chains, and copper-colored skin grows iron hairs, prolonging the life of all sentient beings whose lifespan is declining, attaining the ultimate life of no birth and no death, hence it is called mastering life. Mastering Action: Urging with the corner of the eyes with four kinds of views, meaning subduing with four kinds of activities. For those sentient beings who are subdued by fierce actions, he transforms into the activity goddess Vetali, performing activities. Four bindus radiate, and four actions are performed by the four bindus. Mastering Aspiration: By the power of the great glorious one's past aspirations, when benefiting beings with fierce actions, it is like a great kalpa occurring at the end of time, without a moment's delay, achieving completion with extremely fierce diligence. Like the fire of the final kalpa, it is unstoppable. Thus, offering delight with the precious queen, the mother of the undefiled Vajradhara is the realm of the Buddha Eye Mother, embracing the auspicious body of the earth goddess, peaceful abiding samadhi.
Chinese
不动持母是，嘛嘛格是水界，令与寂止无分别之等持相结合。无碍倾注成就之母是，誓言度母风之界，令无碍力持母所行。胜观智慧之母是，白衣母是火之界，以火之暖令父母无二之菩提心降下，于大乐之身献供。如是说。其等之中，大将宝是，以九种方式摧毁军队是，以妩媚令众生生起智慧。如是说。寂静之时，以众多相好及服饰装扮而妩媚，忿怒之时，以燃烧之物及，众多威猛之装扮，令一切众生生起智慧之方式。如是说。无所畏惧之行持，行持勇猛之方式，譬如勇士对任何事物皆无所畏惧一般，对于轮回之魔及傲慢者，以及烦恼之一方亦不畏惧，故称勇猛之方式。恐怖之方式。即是，以人皮之护身符，黑蛇之束，湿颅之鬘，以及血油之滴等，以残暴之物装扮，称作恐怖之方式。笑之方式，是说秘密真言奇妙之乘之奇妙方式，故称作笑之方式。断除邪见呵责之方式，以及断除所调伏之十地，断除八禁等。于殊胜秘密真言之教言中违越，违背誓言而断除，于行持八禁时，称作断除邪见之方式。对于极难调伏之忿怒者，行持慈悲之方式，对于魔业之罗刹等极难调伏者，如母亲怜悯独子一般慈悲，以忿怒调伏之，故称忿怒慈悲之方式。烦恼成就因，奇妙之方式。即是，对于五种烦恼及，五种欲妙等不舍弃而以行持之门了知成就之因，通常以愿力之力量不退转，威猛之方式是，以愿力之力量及大悲之力量，刹那亦不退转。
English
The immovable holding mother is, Mamaki is the water element, causing union with the samadhi of quiescence and non-discrimination. The unobstructed pouring-forth accomplishment mother is, the oath-bound Tara is the wind element, causing the unobstructed forceful holding mother to move. The higher seeing wisdom mother is, the white-clothed mother is the fire element, with the warmth of fire causing the bodhicitta of father and mother non-duality to descend, offering to the body of great bliss. Thus it is said. Among these, the great general jewel is, destroying the army with nine methods is, with charm, causing beings to generate wisdom. Thus it is said. In times of peace, adorned with many marks and features and attire, being charming, in times of wrath, adorned with burning objects and, many fierce adornments, the manner of causing all beings to generate wisdom. Thus it is said. The fearless conduct, the manner of acting bravely, like a brave person who is fearless of anything, not being afraid of the demons and arrogant ones of samsara, and also not being afraid of one side of afflictions, is called the manner of bravery. The manner of terror. That is, with a human skin amulet, a bundle of black snakes, a garland of wet skulls, and drops of blood and fat, etc., adorned with cruel objects, it is called the manner of terror. The manner of laughter is said to be the wonderful manner of the secret mantra's extraordinary vehicle, therefore it is called the manner of laughter. The manner of cutting off and scolding wrong views, and cutting off the ten grounds to be subdued, cutting off the eight prohibitions, etc. In the teachings of the powerful secret mantra, transgressing, breaking vows and cutting off, when practicing the eight prohibitions, it is called the manner of cutting off wrong views. For those who are extremely difficult to tame and wrathful, the manner of being compassionate, for the rakshasas of demonic deeds and others who are extremely difficult to tame, being compassionate like a mother thinking of her only child, taming with wrath, therefore it is called the manner of wrathful compassion. Afflictions are the cause of accomplishment, a wonderful manner. That is, knowing the cause of accomplishment through the gate of practicing without abandoning the five afflictions and, the five objects of desire, etc., usually not retreating due to the power of aspiration, the fierce manner is, not retreating for even a moment due to the power of aspiration and the strength of great compassion.
Chinese
以威猛姿态行事之方式。从忿怒猛烈之法界中，不摇动寂静之方式是：在此之前，以猛烈大悲之事业如何利益众生，然于胜义谛中，未曾动摇于法界之象征，称为寂静之方式。家主仁波切以四无量利益众生是：忿怒暴烈无量显现慈爱是，以大悲菩提心化为忿怒而严厉是，慈爱无量。如是严厉，使一切有生之法安忍于不生之法界中是，与悲心无量相结合。如是，一切解脱于不生之法界后，于遗留之蕴身上，生起三毒之缓慢，空行母炽燃之众嬉戏是，与喜无量相结合。如是，于解脱之时，完全舍弃我执，不忘其他众生之利益，以暴烈之精进成办，与舍无量相结合。大象仁波切之十力是：大悲力名为猛烈行悲悯施压。意为为了清净世间一切傲慢之天之五种烦恼。压制一切愚痴之部分于顶轮，压制一切嗔恨之部分于心间，压制一切贪欲之部分于乳房之上，压制一切我慢之部分于脸颊之上，压制嫉妒于额头。清净五种烦恼，不会变为相吗？法性力名为不可见虚空之色，因为无生，是未曾动摇于法性之象征。如是不见之义，不会分别取舍吗？不分别力名为享用象之物。享用殊胜之誓言物对治品。那么如是享用，有什么成就或利益呢？成就力名为甘露成就之因。具有五种甘露，是获得成就之因，名为甘露成就之因。那么之后不会舍弃吗？不舍弃力名为以有碍之身庄严。意为一切与有碍之法不相符者，皆说为与意义相符，是解脱之庄严。
English
The manner of acting with fierce majesty. The manner of unwavering peace from the fierce and intense realm is: Before that, no matter how the benefit of beings is done through the activity of fierce compassion, in the ultimate truth, it is called the manner of peace as a symbol of not moving from the realm of Dharma. The householder Rinpoche benefits beings with the four immeasurables: The appearance of immeasurable wrath and violence as love is, transforming into wrath with the mind of compassion and bodhicitta and being stern is, immeasurable love. Thus, being stern, enduring all things with the nature of birth in the realm of the unborn is, combined with immeasurable compassion. Thus, after liberating everything into the realm of the unborn, on the remaining aggregates, generating the slowness of the three poisons, the gathering of blazing dakinis playing is, combined with immeasurable joy. Thus, at the time of liberation, completely abandoning self-grasping, without forgetting the benefit of other beings, accomplishing with fierce diligence, is combined with immeasurable equanimity. The ten powers of the Elephant Rinpoche are: The power of compassion is called fierce action, compassion, giving and suppressing. This means that in order to purify the five afflictions of all the arrogant gods of the world. Suppressing all the parts of ignorance on the crown of the head, suppressing all the parts of hatred in the heart, suppressing all the parts of desire on the breasts, suppressing all the parts of pride on the cheeks, suppressing jealousy on the forehead. Is that purifying the five afflictions not becoming a sign? The power of Dharma nature is called the color of the invisible sky, because it is unborn, it is a symbol of not moving from the Dharma nature. Does that invisible meaning not differentiate and take? The non-differentiating power is called enjoying the substance of the elephant. Enjoying the extraordinary samaya substances and antidotes. Then what accomplishment or benefit is there in enjoying it like that? The power of accomplishment is called the cause of nectar accomplishment. Having the five nectars, it is the cause of attaining accomplishment, it is called the cause of nectar accomplishment. Then will it not be abandoned later? The non-abandoning power is called adorning the body with obstacles. This means that everything that is incompatible with the law of obstacles is said to be in accordance with the meaning, it is the ornament of liberation.