Chinese
即使在类似于轮回泥潭之中行使所有烦恼，如莲花出淤泥而不染，如莲花般降生。这被称为。殊胜智慧之火焚烧一切劫。行为是圆满的劫之事业，火劫焚烧和毁灭世界，莲花黑汝嘎的火劫焚烧也是毁灭和焚烧。究竟而言，殊胜智慧之火焚烧一切烦恼，因此说火劫焚烧一切。这被称为。以贪欲之方式调伏贪欲。这被称为。以种姓调伏之义圆满，众生的邪见贪欲，欲望之贪欲，性爱之贪欲等等，莲花黑汝嘎之大智慧，对法性之义贪执，以大悲心对众生之义贪执，以大贪欲之义调伏邪见贪欲。中间文句，贪欲金刚莲花黑汝嘎。这被称为。符合意义之名圆满，贪欲本身如金刚般不可侵犯，是金刚贪欲。不可侵犯者显现为贪欲莲花黑汝嘎之身，是符合意义之名。以事业之海成办有情之义。这被称为噶玛黑汝嘎之种姓圆满。噶玛黑汝嘎是事业之种姓，以事业之海成办无边有情之义，成办利益。这被称为。以无碍之智慧，劫之风吹动。这被称为。劫之事业圆满，风劫使一切世界散乱飘荡，噶玛黑汝嘎化为风劫而飘荡。究竟而言，是所知之境，以无碍之智慧，将三界轮回之众生安置于无上菩提之位，因此说风吹动。这被称为。以嫉妒之方式调伏嫉妒。这被称为，以噶玛黑汝嘎之真实嫉妒，觉悟心中所有邪恶之嫉妒，嫉妒轮回和痛苦，以及不离其义之誓言嫉妒，以及
English
Even though engaging in all afflictions within what resembles the mire of samsara, like a lotus born from mud, unstained by the faults of wrongdoing, he is born like a lotus. This is called. The fire of superior insight wisdom burns all aeons. The activity is the perfection of the activity of the aeon; even when the world is burned and destroyed by the fire aeon, the burning by the fire aeon of Padma Heruka also destroys and burns. Ultimately, the fire of the wisdom of superior insight knowledge burns all afflictions, therefore it is said that the fire aeon burns all. This is called. Subduing desire by way of desire. This is called. The meaning of subduing by lineage is perfect; the wrong desires of sentient beings, the desire of wanting, and sexual desire, etc., by the great wisdom of glorious Padma Heruka, being attached to the meaning of the nature of reality, and being attached to the meaning of sentient beings with great compassion, subduing wrong desires for the sake of great desire. The middle sentence: Desire Vajra Padma Heruka. This is called. The name that accords with the meaning is perfect; desire itself, being uncompounded like a vajra, is Vajra Desire. The uncompounded itself appearing as the form of Desire Padma Heruka is the name that accords with the meaning. Accomplishing the benefit of beings with an ocean of activity. This is called the perfection of the Karma Heruka lineage. Glorious Karma Heruka is of the lineage of action, therefore, accomplishing the benefit of limitless beings with an ocean of activity, he accomplishes benefit. This is called. Moved by the unobstructed knowable, the wind of the aeon. This is called. The activity of the aeon is perfect; even when all the worlds are scattered and dispersed by the wind aeon, Karma Heruka transforms into the wind aeon and disperses. Ultimately, it is the object to be known, and with unobstructed wisdom, he moves the sentient beings of the three realms of samsara to the state of unsurpassed enlightenment, therefore it is said that the wind moves. This is called. Subduing jealousy by way of jealousy. This is called, by realizing the true jealousy of glorious Karma Heruka, all the evil jealousy of the mind, being jealous of samsara and suffering, and the jealousy of vows that do not deviate from its meaning, and
Chinese
以二者击败，平息嫉妒，故名。因嫉妒本身如金刚般不可动摇，故能如实知晓，是为嫉妒金刚。对于如金刚般不可动摇者，示现嫉妒金刚之身，如调伏众生般行事，故名嫉妒金刚。嘿噜嘎的五大母尊也以四种圆满来阐释。即母之自性圆满、事业圆满、供养圆满和灌顶圆满。其中，佛嘿噜嘎之母的自性圆满是：身之受用种种不可得，意为：身的受用是通过身之大的功德，以不可思议的智慧化身来利益众生，然而母尊本身的自性是不可得的。譬如芝麻籽被油遍布一般，不落入相的权势，是为母之自性圆满。母之事业是完全了解，以智慧达到彼岸，从而摧毁颠倒的愚痴的事业。母之供养是：将眼睛所见的显现为色法的一切事物，加持为色法之女神明镜女，然后献上令主尊欢喜的供养。母之灌顶是：虚空有多广阔，佛 क्रोधिश्वरि (krodheshvari)就有多广阔，凡是母所遍布之处的一切众生，都灌顶为佛嘿噜嘎之子，是为灌顶圆满。心的受用种种，金刚嘿噜嘎的心不作分别，以无数的等持来利益众生，因此，母以法性的自性，如芝麻籽般不可得，不落入相的权势，是为母之自性。母之事业是以慈爱和悲悯精进，使颠倒的嗔恨完全清净，是为母之事业。母之供养是：将身体所触的显现为柔软粗糙的一切事物，加持为触之女神金刚拥抱女，然后献上令父欢喜的供养，是为母之供养。母之灌顶是：虚空有多广阔，金刚 क्रोधिश्वरि (krodheshvari)的智慧就有多广阔，凡是智慧所遍布的一切众生，都灌顶为金刚嘿噜嘎之子。
English
By defeating with the two, pacifies jealousy, hence it is named. Because jealousy itself is as unshakable as a vajra, it is truly known, hence it is Jealousy Vajra. To that which is as unshakable as a vajra, showing the form of Jealousy Vajra, acting as if taming beings, hence it is named Jealousy Vajra. The five great mothers of Heruka are also explained with four perfections each. That is, the perfection of the mother's nature, the perfection of activity, the perfection of offering, and the perfection of empowerment. Among these, the perfection of the nature of the mother of Buddha Heruka is: The various enjoyments of the body are imperceptible. That is, the enjoyment of the body is through the merit of the greatness of the body, with inconceivable wisdom manifestations benefiting beings, yet the very nature of the great mother is imperceptible. Like sesame seeds being covered by oil, not falling under the power of characteristics, is the perfection of the mother's nature. The mother's activity is to fully understand, to reach the other shore with wisdom, thereby destroying the activity of inverted ignorance. The mother's offering is: transforming all phenomena that appear as forms to the eye into the goddess of form, Mirror Woman, and then offering offerings that please the principal deity. The mother's empowerment is: as vast as the sky is, so vast is Buddha Krodheshvari, and all beings pervaded by the mother are empowered as sons of Buddha Heruka, hence it is the perfection of empowerment. The various enjoyments of the mind, the mind of Vajra Heruka does not discriminate, with countless samadhis benefiting beings, therefore, the mother, with the nature of dharmata, is imperceptible like sesame seeds, not falling under the power of characteristics, is the mother's nature. The mother's activity is to completely purify inverted hatred with love, compassion, and diligence, hence it is the mother's activity. The mother's offering is: transforming all tactile sensations of the body that appear as soft and rough into the goddess of touch, Vajra Embrace Woman, and then offering offerings that please the father, hence it is the mother's offering. The mother's empowerment is: as vast as the sky is, so vast is the wisdom of Vajra Krodheshvari, and all beings pervaded by wisdom are empowered as sons of Vajra Heruka.
Chinese
通过灌顶，成为圆满的佛母之灌顶。功德受用种种事业，宝金刚黑汝嘎的身之大功德，犹如如意宝珠一般，显现能如意满足众生所需所愿。佛母以法性之自性，如油遍布芝麻一般不可思议地摄持，成为有相，是佛母的自性。佛母的事业是，布施我和无我之波罗蜜多，清净邪见的我慢，是佛母的事业。佛母的供养是，将一切显现，以香女神的食物涂油加持后，供养令父欢喜之供养，是佛母的供养。佛母的灌顶是，如水遍布之处，忿怒明王母的智慧遍布，智慧遍布之处的一切众生，都灌顶为宝金刚黑汝嘎之子。语之受用种种事业，莲花黑汝嘎，以语经典之海，以各种众生的语言宣说佛法之声音，佛母以法性之自性，如油遍布芝麻一般，以不可思议摄持之故，未成为有相之境，是佛母的自性。佛母的事业是，以戒律波罗蜜多完全清净，清净众生的邪见贪欲，清净众生的邪见贪欲，是佛母的事业。佛母的供养是，将耳所听到的一切声音，以乐器女神涂油加持后，供养令父欢喜之供养。佛母的灌顶是，如火遍布之处，莲花忿怒明王母的智慧遍布，智慧遍布之处的一切众生，都灌顶为莲花黑汝嘎之子。事业受用种种事业，羯磨黑汝嘎的事业之海，成办众生之事，佛母以法之自性，如油遍布芝麻一般，以不可思议摄持，未成为有相，是佛母的自性。佛母的事业是，以忍辱波罗蜜多完全清净，是佛母的事业。佛母的供养是，鼻之对境，以香女神的香灯涂油加持后，供养令父欢喜之供养。佛母的灌顶是，如风遍布之处，羯磨忿怒明王母的智慧遍布，智慧遍
English
Through empowerment, it is the complete empowerment of the Mother. The qualities, enjoyments, and various activities of Ratna Heruka, the great qualities of the body, are like a wish-fulfilling jewel, appearing to fulfill the needs and desires of sentient beings as they wish. The Mother, with the nature of Dharmata, is inconceivably grasped by the oil in sesame seeds. Becoming a sign is the nature of the Mother. The activity of the Mother is the perfection of giving away self and no-self, purifying the arrogance of wrong views, which is the activity of the Mother. The offering to the Mother is to bless all appearances with the fragrance goddess's food and oil, and to offer the offering that pleases the Father, which is the offering to the Mother. The empowerment of the Mother is that the wisdom of Ratna Krodheshvari pervades wherever water pervades, and all sentient beings pervaded by wisdom are empowered as sons of Ratna Heruka. The enjoyment of speech, various activities, Padma Heruka, the ocean of speech scriptures proclaims the sound of Dharma in the languages of various beings. The Mother, with the nature of Dharmata, is like oil pervading sesame seeds. Because it is grasped inconceivably, it has not become the realm of signs, which is the nature of the Mother. The activity of the Mother is that the perfection of discipline is completely purified, purifying the wrong desires of sentient beings, purifying the wrong desires of sentient beings, which is the activity of the Mother. The offering to the Mother is to bless all sounds heard by the ears with the musical instrument goddess and oil, and to offer the offering that pleases the Father. The empowerment of the Mother is that the wisdom of Padma Krodheshvari pervades wherever fire pervades, and all sentient beings pervaded by wisdom are empowered as sons of Padma Heruka. The activity, enjoyment, and various activities of Karma Heruka, the ocean of Karma Heruka's activities, accomplish the benefit of sentient beings. The Mother, with the nature of Dharma, is like oil pervading sesame seeds. Because it is grasped inconceivably, it has not become a sign, which is the nature of the Mother. The activity of the Mother is that the perfection of patience is completely purified, which is the activity of the Mother. The offering to the Mother is to bless the object of the nose, the incense goddess's incense lamp with oil, and to offer the offering that pleases the Father. The empowerment of the Mother is that the wisdom of Karma Krodheshvari pervades wherever wind pervades, and the wisdom
Chinese
通过将所有遍布各处的众生，都灌顶为噶玛嘿汝嘎之子，圆满了母亲的灌顶。༈ 在这里，八位玛卡日，具有与其意义相符的名称、自性之象征、事业、法器、真实道、观看方式、事业手印和名称的解释。其中，“心之至尊，完全清净的智慧白众”，是指吉祥嘿汝嘎的心，对于完全清净的智慧，以没有名相之过失作为象征，称为白众。显示自性嘎日玛，既是与其意义相符的名称，也称为自性之象征。“勾召者”，是指能勾召金刚手之威力，以手持田地，以五根和五智所具有的杖来勾召。所谓“五忆念之续流”，与正确的忆念相结合。以五智之杖，解脱五道之续流等等。所有观看的方式，都是寂静地观看。三有，是指三有之众生的心，所有烦恼都化为灰烬。这是根本的名称解释。匝日是身之天女，是身体功德的集合。所谓“盗贼之众”，是吉祥嘿汝嘎的身体广大功德，从事业的差别中化现的功德。所有这些都安住于快乐的母亲之中，因此以象征来表示，称为“盗贼之众”。作为其象征，嘿汝嘎的心间拉满了弓箭，箭尖是巨大的铁制，由此来激发心的本性，箭尖触及酒杯，称为激发。夺取心意，是指夺取金刚手的大量威力。以寂止之弓，拉满观之明觉智慧之箭，从主尊的心意本性中，激发广大功德之续流，因此称为双运。也调伏了二谛之意义。所谓“观二谛”，是指调伏二谛之意义后观看，与正确的见地相结合。观看的姿势是以忿怒母的姿态观看。名称的解释是：誓言界至尊，激发者匝日玛。帕摩哈是语之天女，语莲花嘿汝嘎以经续大海向众生宣说佛法，使所有烦恼的开端都变得迷惑，因此以迷惑作为其象征。自性