English
Having empowered all sentient beings pervading everywhere as sons of Karma Heruka, the empowerment of the mother is perfectly complete. ༈ Here, the eight Marakaris have names that match their meaning, symbols of their nature, activities, hand implements, the true path, ways of seeing, action seals, and definitions of their names. Among them, "Supreme Mind, Completely Pure Wisdom White Assembly," refers to the heart of glorious Heruka, for the completely pure wisdom, the white assembly is taken as a symbol without the fault of signs. Showing the nature of Kari Ma, it is both a name that matches the meaning and is also called the symbol of nature. "The One Who Summons," means that it also summons the power of Vajrapani, and summons by holding a field in hand, with a staff endowed with the five senses and the five wisdoms. The so-called "Five Streams of Remembrance" is combined with correct remembrance. With the staff of the five wisdoms, the five streams of the path are liberated, and so on. All ways of seeing are to see peacefully. The three realms are the minds of beings of the three realms, and all afflictions are reduced to ashes. That is the root definition of the name. Tsari is the goddess of the body, the collection of bodily qualities. The so-called "Assembly of Thieves" is the great quality of the body of glorious Heruka, a quality emanated from the distinction of actions. All of these abide in the bliss of the mother, therefore, represented by symbols, it is called the "Assembly of Thieves." As its symbol, Heruka's heart is filled with an arrow, the arrowhead is large and made of iron, thereby stimulating the essence of the heart, the arrowhead touches the cup of wine, which is called stimulation. Capturing the mind means capturing much of the power of Vajrapani. With the bow of peaceful abiding, the arrow of wisdom of insight is drawn, and from the essence of the heart commitment of the main deity, the stream of great qualities is stimulated, therefore it is called union. It also subdues the meaning of the two truths. The so-called "Seeing the Two Truths" means that after subduing the meaning of the two truths, one sees, and it is combined with the correct view. The posture of seeing is to see in the form of an angry mother. The definition of the name is: Tsarima, the supreme realm of commitment, the stimulator. Pramaoha is the goddess of speech, the speech lotus Heruka proclaims the Dharma to beings with the ocean of scriptures, making the beginning of all afflictions confused, therefore confusion is taken as its symbol. Nature
Chinese
那是与象征和意义相符的名称。 “权势自在二边”的含义是：由于使三千世界空虚，所以称为“权势自在”。二边是指水兽的头上长有四颗獠牙。右边的獠牙以方便的伟大的慈悲，不舍弃并执持轮回的边；左边智慧的獠牙不舍弃并执持寂灭的边。根本在于取舍。不住于周遍，执持二边而不舍弃，却不居于其中，所以称为“不住”。由于战胜四魔，所以作为胜利的象征而持有水兽的胜幢。观察的方式是：以醉酒的方式，如痴如醉地观察。因为具有这样的意义，所以称为“三千权势自在胜者 扎摩霍”。这是名称的词源。 贝塔丽是吉祥黑汝嘎身形巨大的功德，是行作事业二者所化现的女神。使其成为灰烬是说：吉祥黑汝嘎以功德和事业，将三界的烦恼焚烧成灰烬，作为象征而示现为贝塔丽，因此也是自性的象征，也是与意义相符的名称。 成办一切事业：其他众生只能成办一种事业。而大吉祥者的伟大功德和行作的事业，能调伏魔、诛杀敌、赐予成就，以及随心所欲的一切事业都能成办，所以能成办事业。从轮回中救度到清净的境地，所以能成办事业，是清净的事业。那事业能成办什么呢？右手拿着九股金刚杵，向下看的九股能摧毁位于九地的众生的分别念，向上看的九股能救度到母八尊和吉祥九尊的坛城中，所以说能成办一切事业。 在九地之上，复活死者是：左手拿着一个小鼓，能将如同死去的轮回，救度到如同无上菩提的鲜活状态，所以称为复活，观察也是如此。因为具有这样的意义，所以根本就是名称的词源。 布嘎西是愚痴的女神，意思是“分辨”，也就是不存在的法性，以智慧的智慧证悟意义的愚痴的意义，所以称为女主。因此是与意义相符的名称
English
That is a name that matches the symbol and meaning. The meaning of "Powerful and Free at Two Extremes" is: Because it makes the three thousand worlds empty, it is called "Powerful and Free." The two extremes refer to the four fangs on the head of the water monster. The right fang, with the great compassion of skillful means, does not abandon and holds onto the edge of samsara; the left fang of wisdom does not abandon and holds onto the edge of nirvana. The root lies in taking and relinquishing. It does not abide in pervasiveness, holding onto the two extremes without abandoning them, yet not dwelling in them, so it is called "non-abiding." Because it triumphs over the four maras, it holds the victory banner of the water monster as a symbol of victory. The way to observe is: to observe in a drunken manner, as if in a drunken stupor. Because it has such a meaning, it is called "The Powerful and Free Victor of the Three Thousand, Prama Ho." This is the etymology of the name. Betali is a goddess emanated from the great qualities of the large form of glorious Heruka, and from the two activities of action. To make it into ashes means: glorious Heruka, with merit and activity, burns the afflictions of the three realms into ashes, and as a symbol, manifests as Betali, therefore it is also a symbol of nature, and also a name that matches the meaning. Accomplishing all actions: other beings can only accomplish one action. But the great qualities of the great glorious one, and the actions performed, can subdue demons, kill enemies, grant attainments, and accomplish all actions as desired, so it can accomplish actions. Because it liberates from samsara to the pure state, it can accomplish actions, it is a pure action. What can that action accomplish? The right hand holds a nine-pronged vajra, the nine prongs pointing downwards can destroy the conceptual thoughts of sentient beings dwelling in the nine grounds, the nine prongs pointing upwards can liberate into the mandala of the eight mothers and the nine glorious ones, so it is said to accomplish all actions. Above the nine grounds, reviving the dead means: the left hand holds a small drum, which can liberate the samsara that is like death into a state like the living, unsurpassed bodhi, so it is called revival, and the observation is also the same. Because it has such a meaning, the root is the etymology of the name. Pukkasi is the goddess of ignorance, meaning "to distinguish," that is, the non-existent dharma nature, realizing the meaning of ignorance of meaning with the wisdom of knowledge, so it is called the chief. Therefore, it is a name that matches the meaning.
Chinese
又是香茅。自性之相也是它。名为“轮回的传承”是指，作为轮回传承和引导之相而引导众生。以六道的慈悲救度，牵引轮回的延续，引导至无上菩提之相。因具有这样的意义，故此根本是名称的词义。嘎玛日是嗔恨的母神，名为暴怒母，为了作为吉祥黑汝嘎真实嗔恨摧毁邪恶嗔恨之相，示现嘎玛日，故名为自性证悟。与意义相符的名称也名为暴怒母。名为迷醉之界。左手拿着盛满红色的班杂（bhaṇḍa）。班杂是容器的世界，红（rakta）是精华的世界。用金刚杵搅拌并供养是指，搅拌并供养容器和精华。容器和精华搅拌后，似乎同时在吉祥尊口中享用。究竟而言，班杂是法界，金刚杵是智慧。当智慧安住于法界时，红（rakta）是慈悲生起之处，生起慈悲的事业，利益众生。因此根本的意义是这样的，故是名称的词义。旃荼里是摧毁贪欲的女神，名为贪着之相，意为吉祥黑汝嘎的心，以真实的智慧对伟大的贪欲本身之义产生贪着，从法界与法性二者无别中，以大慈悲贪着于利益众生，将有情救度至无上之境的象征，因此命名为旃荼里，是与自相和意义相符的名称。名为具痣者，意为能使无嗣者繁衍子嗣。侍奉此女神，即使是无嗣者也能繁衍子嗣。远离能取所取之相是指，为了作为远离外在能取之境的象征，左手拿着田野的身体，为了作为远离所执之心之相，右手拿着砍下的头颅，因此名为远离能取所取之相。名为未舍弃二边，拿着田野的身体是不舍弃轮回之相，拿着田野的头颅是不舍弃涅槃之边的象征，将头和身体一起供养于吉祥尊口中，是轮回之法融入涅槃之界的象征，或
English
Also, it is lemongrass. Its intrinsic characteristic is also that. The term "lineage of samsara" refers to guiding beings as a sign of continuing and leading samsara. Saving beings with the compassion of the six realms, drawing the continuation of samsara, and guiding them to unsurpassed enlightenment is the sign. Because it possesses such a meaning, this root is the etymology of the name. Ghasmari is the mother goddess of hatred, known as the Fierce Mother. As a sign of the true hatred of glorious Heruka destroying false hatred, Ghasmari is shown, hence it is called self-nature realization. A name that matches the meaning is also called Fierce Mother. It is called the intoxicating realm. The left hand holds a bhanda filled with red. Bhanda is the world of the container, and rakta is the world of essence. Stirring and offering with the vajra means stirring and offering the container and essence. After stirring the container and essence, it appears to be enjoyed simultaneously in the mouth of the glorious one. Ultimately, the bhanda is the dharmadhatu, and the vajra is wisdom. When wisdom resides in the dharmadhatu, rakta is the source of compassion arising, and the activity of compassion arises, benefiting beings. Therefore, the fundamental meaning is like this, hence it is the etymology of the name. Chandali is the goddess who destroys desire, called the aspect of attachment, meaning the heart of glorious Heruka, with true wisdom attached to the meaning of great desire itself, from the inseparability of the dharmadhatu and dharmata, with great compassion attached to benefiting beings, liberating sentient beings to the unsurpassed state, hence named Chandali, a name that matches its own characteristic and meaning. Called the one with moles, meaning the one who can make the sterile propagate offspring. By serving this goddess, even the sterile can propagate offspring. The sign of being free from grasping and being grasped means, as a sign of being free from the external object of grasping, the left hand holds the body of the field, and as a sign of being free from the mind of grasping, the right hand holds the severed head, hence it is called the sign of being free from grasping and being grasped. Called not abandoning the two extremes, holding the body of the field is a sign of not abandoning samsara, holding the head of the field is a sign of not abandoning the extreme of nirvana, offering the head and body together in the mouth of the glorious one is a symbol of the dharma of samsara dissolving into the realm of nirvana, or
Chinese
转移之后，请看各种各样的姿势。因为具有这样的意义，所以与燃烧三千世界的正确结合相连，因此“施力旃荼梨”是名称的词源。具毛者被称为一切生起的集合。为什么呢？因为七大母的伟大功德和化身的差别都由此产生，并且也安住于此，所以称为“母”。“成办一切事业”的意思是，七母的事业由此成办，所以称为“成办一切事业”。执持法身心要，是指从田地中脱离，以心识之齿执持。田地空无忆念是法性，而心识之齿的执持是法性之义心要的象征。这是因为提到了根本。因为在一切中嬉戏，所以具有一切姿势，称为“具一切姿势”，因为七母的事业之流都由此嬉戏。所看的姿势也是看一切的姿势。因此具有一切姿势。因为具有这样的意义，所以以慈悲救度世间，是具毛者。这是名称的词源。现在讲述地方的细微之处，名为“狮面摧毁者，力量超胜”。这是因为摧毁了烦恼魔，所以提到了根本。例如，狮子出现在冈底斯山顶，发出巨大的吼声，能使居住在四面森林中的一切野兽昏厥。力量强大，就像据说有成千上万的龙也能跳入云中一样。以对治的力量摧毁一切。意思是说，大吉祥的猛烈声音能使一切傲慢者失去勇气，并以威力压制。以智慧的力量摧毁一切烦恼，所以称为“摧毁者，力量超胜母”。称为金刚心之母，是因为从吉祥黑汝嘎的心识无分别智慧中化现为母，所以称为金刚心之母。“对治的力量”的意思是，例如像金翅鸟和狮子的幼崽一样，能压倒一切，同样，大吉祥也能压倒一切魔和罗刹等凶猛者，这是根本。称为具有智慧，是指手持三尖钺刀。