English
Without a victor, like occupying a low position, on the Dharmakaya that is inseparable from realm and wisdom, free from the conceptualizations of I and mine, and free from partiality and sectarian jealousy, the one who accomplishes everything from jealousy is called Shonama. Subduing the demons of the sons of gods. The wisdom of mind, individually discerning all. This means that the vulture, due to its sharp sense of smell, knows where the food is. Other carnivorous birds also know that there is food where the vulture is circling, so they all run there to find and eat the corpses. The vulture lands on the last remains and pecks at them. Similarly, the formations, the consciousness of the mind, urge the external objects, and after distinguishing them, the perception holds the signs and meanings as symbols. When it transforms, in the state of the noble ones, the formations transform into wisdom, the consciousness transforms into great compassion, and the formations transform into activities. The activities benefit sentient beings in different ways, so it is the wisdom of mind. Individually discerning all. Consciousness kills the vulture, the middle one upholds the precepts. This means that just as the vulture does not kill other lives but circles over corpses, benefiting beings with great compassion, yet without harming the rules of the body, without violating the precepts of the mind, it is combined with the perfection of discipline. Holding the lineage of samsara, cutting off the continuation, holding a razor. As a symbol of holding the continuation of samsara, it is taken and held from the head of a bull. As a symbol of cutting off the lineage, it carries a knife to cut it off. The middle part, accompanying and seeking, Bezatama. This is the etymology of the name. Discriminatory thoughts are equal, seizing life, destroying signs. For example, the bird Kamkaka flies to where there is a corpse, and other carnivores such as jackals also follow behind Kamkaka. When Kamkaka flies to the corpse, it stretches its wings, flaps its wings, and makes a sound, and a loud noise comes from the corpse. Kamkaka cuts the corpse and sucks blood, and jackals and others eat the outer flesh. Similarly, the consciousness and the discriminating mind both accompany and go towards external objects. When it transforms, through the discrimination of wisdom, it benefits sentient beings with great compassion, transforming the corpses of slaughter into the other shore of generosity.
Chinese
施舍的行为是：像慷慨地将肉施舍给狐狼等食肉动物一样，像如意宝珠一样具有伟大的功德，如意地满足众生的愿望，因此与布施波罗蜜多相结合。观察超越边际的法舍弃能取所取的方式。行为是指，像忘记田地里的尸体一样，作为体验法性的象征，显示将尸体扛在肩上。通过体验它，舍弃了能取所取的过失，因此称为“观察舍弃的方式”。因为具有这样的意义，所以称为“夺取众生痛苦生命的康卡玛”。这是名称的词源。正如“被玷污不会改变，被清洗不会干净”所说的那样，例如，即使清洗乌鸦，即使清洗黑色物质，黑色也不会变成其他颜色。像这个例子一样，法性的自性即使是聪明的佛陀也无法改变，与超越了众生聪慧而不被玷污的境界的法性相结合。作为它的象征，显示为具有乌鸦的头。正如“不被不和的亲友摧毁，是忍耐的至高”所说的那样，对于这样的法性之义获得忍耐，因此称为“忍耐的至高”。与忍耐波罗蜜多相结合。为了领悟法身，口中没有阻碍。意思是，像在田地里拿走尸体一样，作为忘记尸体，领悟法性之义的象征，显示口中拿着尸体。作为具有这样意义的象征，称为“功德如意自在的卡卡玛”。这是名称的词源。与乌卢穆卡（梵文：Hūlukamukha）的智慧波罗蜜多相结合，从法界不分别，以慈悲观看众生。行为是指，从智慧的法界不分别，以慈悲观看众生。不住二边是智慧到彼岸，因为超越了常断二边，所以处于大中观无所缘的状态，因此称为智慧波罗蜜多。法界的慈悲事业是不作有为，意思是，从法界的自性中，以慈悲的事业利益众生，也是以不作有为的状态，用不动的铁钩压住头部。因为具有这样的意义，所以在舍弃二边的威严姿态中称为乌卢穆卡，这是名称的词源。十六天圆满了月亮的坛城。
English
The act of giving is: Like generously giving meat to carnivores such as jackals, like a wish-fulfilling jewel having great merit, fulfilling the wishes of sentient beings as desired, therefore it is combined with the perfection of giving. Observe the way of abandoning grasping and being grasped in the Dharma that transcends boundaries. The action refers to, like forgetting a corpse in a field, as a symbol of experiencing the nature of reality, showing the carrying of a corpse on the shoulder. By experiencing it, the fault of grasping and being grasped is abandoned, therefore it is called "observing the way of abandonment." Because it possesses such meaning, it is called "Kamkama, who seizes the life of suffering beings." This is the etymology of the name. As it is said, "It does not change when defiled, it does not become clean when washed," for example, even if a crow is washed, even if a black substance is washed, the black color will not change to another color. Like this example, the nature of reality cannot be altered even by a wise Buddha, and it is combined with the nature of reality that transcends the realm of sentient beings' intelligence and is not defiled. As a symbol of this, it is shown as having the head of a crow. As it is said, "Not destroyed by unfriendly relatives, it is the supreme of patience," because patience is attained for such meaning of the nature of reality, it is called "the supreme of patience." It is combined with the perfection of patience. In order to realize the Dharmakaya, there is no obstruction in the mouth. It means, like taking a corpse in a field, as a symbol of forgetting the corpse and realizing the meaning of the nature of reality, it is shown holding the corpse in the mouth. As a symbol of having such meaning, it is called "Kakhama, the self-master of merit and wish-fulfillment." This is the etymology of the name. Combined with the Prajnaparamita of Hūlukamukha, without conceptualizing from the sphere, he sees beings with compassion. The action refers to, without conceptualizing from the sphere of wisdom, seeing beings with compassion. Not abiding in the two is the perfection of wisdom, because it transcends the two extremes of permanence and annihilation, therefore it is in the state of the Great Madhyamaka without any object of focus, therefore it is called the perfection of wisdom. The compassionate activity of the sphere is unconditioned, meaning, from the nature of the sphere, the activity of compassion benefits beings, and also in the state of unconditioned, the head is pressed down with an unmoving iron hook. Because it possesses such meaning, it is called Ulūmukha in the majestic posture of abandoning the two extremes, this is the etymology of the name. The mandala of the moon is completed in sixteen days.
Chinese
也就是说，譬如初八、二十六日月相对，如同月轮圆满增长一般，十六大威德于此地自然成就。这是说，大威德的福德和智慧之聚，由十六位侍女圆满，自然成就于佛地。故称“福慧资粮圆满大身”。“无始无终功德无双”，意为轮回无始，直至最终空尽，世间大功德，无可比拟，故称无双。四门与四无量和四摄事相合。布施如在智慧之域引水入海。行为。这也与布施相合。例如，水往低处流，不往高处流，同样，布施也应以慈悲无量之心行之。“从轮回深渊，以慈悲铁钩牵引”，意为从众生轮回如海之中，烦恼如鱼，以慈悲如铁钩牵引，故与慈悲无量相合。如是利益众生，也是不畏惧轮回的象征。以勇猛行之三摩地之门行之。根本是接受。慈悲显现，马面铁钩母。这是说，在轮回如黑暗之中，如慈悲之日显现一般，故示现安住于东方。与意义相符，故一切皆欢喜而行。这是与意义相符相合。与意义相符的教令，也无法阻断。不听从任何意义和教令。中间部分。“以慈爱的绳索维系轮回之流”，意为轮回的众生如桀骜不驯的野马，以慈悲的绳索束缚，引导至菩提道，故与慈爱无量相合。如意宝印满足众生愿。行为。南方，身与智慧的表示和舞蹈的手印，反复变幻。大功德如如意宝珠，如意满足众生的愿望，故与如意宝印三摩地相应。具有如是意义，功德之聚
English
That is to say, for example, when the eighth and twenty-sixth days of the month face each other, it is like the moon wheel being full and growing. The sixteen great glories are naturally accomplished on this earth. This is to say that the accumulation of merit and wisdom of the great glory is completed by the sixteen maidens, and naturally accomplished in the land of the Buddha. Therefore, it is called "the great body of perfect merit and wisdom." "Without beginning or end, and with unparalleled merits," means that there is no beginning to samsara, and until the final exhaustion, the great merits of the world are unparalleled, so it is called unparalleled. The four doors are combined with the four immeasurables and the four ways of gathering. Giving is like drawing water into the sea in the realm of wisdom. Action. This is also in line with giving. For example, water flows to low places, not to high places. Similarly, giving should also be done with immeasurable compassion. "From the abyss of samsara, draw with the iron hook of compassion," means that from the beings in samsara like the sea, afflictions are like fish, and compassion is like an iron hook to draw them, so it is in line with immeasurable compassion. Thus benefiting sentient beings is also a symbol of not fearing samsara. It is practiced through the samadhi door of courageous action. The root is acceptance. Compassion manifests, horse-faced iron hook mother. This is to say that in the darkness of samsara, it is like the sun of compassion appearing, so it is shown to reside in the east. In accordance with the meaning, everything is done with joy. This is in line with the meaning. The teachings that are in line with the meaning cannot be interrupted. Not listening to any meaning or teachings. The middle part. "With the rope of love, the stream of samsara is maintained," means that the sentient beings of samsara are like unruly wild horses, bound by the rope of compassion, and guided to the path of enlightenment, so it is in line with immeasurable love. The wish-fulfilling seal fulfills the wishes of sentient beings. Action. In the south, the expression of body and wisdom, and the handprints of dance, change repeatedly. Great merit is like a wish-fulfilling jewel, fulfilling the wishes of sentient beings as desired, so it corresponds to the samadhi of the wish-fulfilling seal. Having such meaning, the accumulation of merits
Chinese
名为“猪面套索母”。 象征着安住在南方功德之门。 说道：“为了他人的利益而行持是为自己的利益。” 将意义与随行结合起来。 手持铁钩象征着他人利益的圆满，也因此单独展示了铁钩品。 同时也展示了自然成就自身利益的品。 说道：“以智慧之灯驱散黑暗的痛苦。” 这是不动佛的化身，以个别辨识的智慧之灯驱散烦恼。 为了象征这两种意义不相违背，用连续的线将经文连接起来。 因此说：“两种意义不分离，自然成就喜乐之最。” 与无量喜乐结合。 “全知者，以破除无明的太阳之眼。” 以观和止的清净之眼观看，破除无明的黑暗，象征着安住在西方。 说道：“以悦耳的言语，所有人都如教奉行。” 与布施时说悦耳之语结合。 说道：“舍弃执着，以善巧方便和慈悲行持利益众生。” 舍弃我执，平等地投入到他人利益中，与无量舍结合。 说道：“降下加持，甚至能滋养化为灰烬的形体。” 意思是，具备这种慈悲的加持降临到众生身上，甚至能滋养化为灰烬的形体。 经文：法音清净习气之铃声。 行为：依靠铃声发出经文的声音，以各自的语言宣说佛法，从而使众生的烦恼障和习气得以净化。 这象征着安住在北方。 接下来要讲述金刚食肉鬼的神统。 伟胜有三：观视母众，观视甘露，以及最后的观视法性。 同样，食肉鬼也有三种：证悟意义的金刚食肉鬼，调伏的权势金刚食肉鬼，以及慈悲方便的金刚食肉鬼。 第一种是指法界和智慧。 第二种是དྷ་ཤ་གྷྲི་བ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），有九个头，中间的头是马头。 第三种是在众生面前显现的各种