English
Named "Pig-faced Lasso Mother." It symbolizes residing in the southern gate of merit. It says, "Practicing for the benefit of others is for one's own benefit." Combine the meaning with following along. Holding an iron hook symbolizes the perfection of others' benefits, and therefore the chapter on the iron hook is also shown separately. It also shows the chapter on the spontaneous accomplishment of one's own benefit. It says, "With the lamp of wisdom, dispel the suffering of darkness." This is an emanation of Amitabha, dispelling afflictions with the lamp of individual discriminating wisdom. To symbolize that these two meanings do not contradict, the scriptures are connected with a continuous thread. Therefore, it says, "The two meanings are inseparable, the supreme joy of spontaneous accomplishment." Combined with immeasurable joy. "The omniscient one, with the sun-like eyes that dispel ignorance." Looking with the pure eyes of insight and calm abiding, dispelling the darkness of ignorance, symbolizing residing in the west. It says, "With pleasant speech, everyone acts according to the command." Combined with speaking pleasant words when giving. It says, "Abandoning attachment, with skillful means and compassion, accomplish the benefit of beings." Abandoning self-grasping, equally engaging in the benefit of others, combined with immeasurable equanimity. It says, "If blessings are bestowed, even the form of ashes can be nourished." It means that with the blessing of such compassion descending upon beings, even the form of ashes can be nourished. Text: The bell of Dharma sound purifies habitual tendencies. Action: Relying on the sound of the bell, the sound of the scriptures arises, proclaiming the Dharma in various languages, thereby purifying the afflictive obscurations and habitual tendencies of beings. This symbolizes residing in the north. Now, the lineage of the Vajra Rakshasa will be discussed. The Great Supreme has three aspects: looking at the mothers, looking at the nectar, and finally looking at the nature of reality. Similarly, there are three types of Rakshasas: the Vajra Rakshasa of realization of meaning, the Vajra Rakshasa of power that tames, and the Vajra Rakshasa of compassionate means. The first refers to the realm of reality and wisdom. The second is དྷ་ཤ་གྷྲི་བ་ (Tibetan, Devanagari, Roman transliteration, Chinese literal meaning), which has nine heads, the central head being a horse's head. The third is the various appearances that manifest before beings.
Chinese
我将进行显现。所谓“十八界”，有九个头，二十七只眼睛，去掉三个头，剩下十八只眼睛。由于观察到六根、六境和六识这十八界，因此称为“观察界”。十八只耳朵听闻那些痛苦不堪的哀嚎之声，听到这些声音后，由于慈悲心无法忍受，因此从十八个鼻孔中化现，以气息为马，以生命为骑者，发出不可思议的声音，利益众生，因此称为从智慧的鼻孔中化现。虽然没有十八个身体，但以十八只手作为身体的象征，意在调伏十八界的净土。虽然没有十八个心，但以十八只手，化现心的化身，行充满虚空的利生事业。十八个舌头如半月形，由公正的守护者开启，以十八个坦特罗部调伏众生，因此称为宣说十八部经。如此，十八乘以六化现为一百零八个忿怒尊，从而调伏虚空界，因此称为一百零八尊的不可思议之意。所谓“九地慈悲显现，具九头”，三界中有九地，在无色界有四种禅定，即四地；在色界有舍、喜、乐、觉四种禅定，即四地；在欲界有五种欲望的享受，即一地，总共九地，为了成为安住于这九地的一切众生的怙主，因此称为“具九”。所谓“威严压制八足，镇压八方神”，八足镇压八方神，是为了显示伟大，宣告周知，以威严压制傲慢。总之，无论如何游舞，都要做到九眼不离法界。以上所说，都是吉祥饮血尊黑汝迦的智慧化身不可思议，为了利益众生而显现各种形象，所有这些在胜义谛中都是无生的，是不离法界的象征，因此称为九眼不离法界，九只中央的眼睛是以寂静的方式观看。为了调伏，示现劫末之身。在行为上，会化现四种黑汝迦，即四大
English
I shall manifest. The so-called "eighteen realms" have nine heads and twenty-seven eyes; removing three heads leaves eighteen eyes. Because of observing the eighteen realms of the six faculties, six objects, and six consciousnesses, it is called "observing the realms." The eighteen ears hear the cries of suffering and distress, and upon hearing these sounds, due to unbearable compassion, emanations arise from the eighteen nostrils, with breath as the horse and life as the rider, uttering inconceivable sounds to benefit beings; therefore, it is called emanation arising from the nostrils of wisdom. Although there are not eighteen bodies, the eighteen hands serve as a symbol of the body, intending to subdue the eighteen realms in the pure lands. Although there are not eighteen minds, the eighteen hands emanate the emanation of mind, performing activities that fill the empty realms. The eighteen tongues, like crescent moons, are opened by impartial guardians, subduing beings with the eighteen Tantra divisions; therefore, it is called expounding the eighteen scriptures. Thus, eighteen times six emanate as one hundred and eight wrathful deities, thereby subduing the empty realms; therefore, it is called the inconceivable intention of the one hundred and eight deities. The so-called "nine grounds manifesting as compassion, possessing nine heads" refers to the nine grounds in the three realms. In the formless realm, there are four concentrations, which are four grounds; in the form realm, there are four concentrations of equanimity, joy, bliss, and discernment, which are four grounds; in the desire realm, there are five kinds of enjoyment of desire, which is one ground, totaling nine grounds. To be the protector of all sentient beings abiding in these nine grounds, it is called "possessing nine." The so-called "majestic suppression of eight feet, subduing the eight directional deities" means that the eight feet subdue the eight directional deities to show greatness, proclaim awareness, and suppress arrogance with majesty. In short, no matter how one dances, the nine eyes should not stray from the Dharmadhatu. What has been said above is that the wisdom emanation of glorious Raksha Heruka is inconceivable, manifesting various forms to benefit beings. All these, in ultimate truth, are unborn and are symbols of not straying from the Dharmadhatu; therefore, it is called nine eyes not straying from the Dharmadhatu. The nine central eyes gaze in a peaceful manner. To subdue, it manifests the body of the end of the kalpa. In action, four Herukas will emanate, namely, the four great elements.
Chinese
加持为四。 也就是，变成金刚黑汝嘎劫时，以须弥山镇压世界而令人恐惧；变成宝生黑汝嘎劫时，手持水而显示清洗世界；变成莲花黑汝嘎劫时，以火显示焚烧世界；变成羯磨黑汝嘎劫时，以风吹散世界并使其飘荡，这是调伏的威力，是劫的启动显示。 这被称为“金刚食肉魔以何调伏，如意成就”。 行为。 在此之前，以不可思议的智慧化身利益众生，也如如意宝珠般满足众生的愿望，故称为“如意成就”。 从三解脱门中生起身语事业。 所谓“埃嘎扎德”，埃，三角形，具有三解脱门，即身空性之解脱门、语无愿之解脱门、意无相之解脱门。 具有此三者称为埃。 嘎，即从三解脱门的自性中生起身语意三者的事业，以四种事业利益众生，称为嘎，即羯磨，意为事业圆满。 扎，即使如此圆满地成办事业，由于行为完全清净，如莲花出淤泥而不染，故称为扎，即恰恰，意为行为圆满。 德，即所有所作事业的差别都融入未生法性界中，称为德。 从三解脱门中生起三身事业，行为清净，以愿力逝去。 所谓“发髻散开，以化身一心利益众生”。 就像一束头发能生出无数发丝一样，埃嘎扎德的慈悲智慧以一心一意的方式，通过不可思议的化身利益众生，故取其根本。 以十八空性令欢喜，扎德玛。 所谓，吉祥食肉黑汝嘎的十八手的化身，显现八八忿怒尊，似乎在调伏众生。 这也是埃嘎扎德十八空性不可得。
English
Having blessed as four. That is, when it becomes the Kalpa of Vajra Heruka, it terrifies by suppressing the world with Mount Meru; when it becomes the Kalpa of Ratna Heruka, it shows the cleansing of the world by holding water in its hand; when it becomes the Kalpa of Padma Heruka, it shows the burning of the world with fire; when it becomes the Kalpa of Karma Heruka, it scatters and disperses the world with wind, which is the power of taming, the initiation display of the Kalpa. This is called "How does Vajra Rakshasa tame, accomplishing wishes." Action. Before that, the inconceivable manifestations of wisdom benefit sentient beings, and like a wish-fulfilling jewel, they fulfill the desires of sentient beings, hence it is called "Accomplishing Wishes." From the three liberations arise body, speech, and activity. That is, "Eka Jati," E, a triangle, possesses the three doors of liberation, namely the liberation of the body's emptiness, the liberation of speech's absence of wishes, and the liberation of mind's absence of signs. Having these three is called E. Ka, that is, from the nature of the three liberations, the activities of the three, body, speech, and mind, arise, benefiting sentient beings with four kinds of activities, called Ka, that is, Karma, meaning perfect activity. Tsa, even though activities are accomplished so perfectly, because the conduct is completely pure, like a lotus growing out of mud without being stained by faults, it is called Tsa, that is, Charya, meaning perfect conduct. Ti, that is, all the distinctions of the accomplished activities dissolve into the unborn Dharmadhatu, called Ti. From the three liberations arise the three bodies and activities, conduct is pure, departing with aspirations. It is said, "Hair scatters, with emanations single-mindedly benefiting beings." Just as countless strands of hair can grow from a single braid, Eka Jati's compassion and wisdom, in a single-minded way, benefit sentient beings through inconceivable emanations, hence taking its root. Pleasing with eighteen emptinesses, Jati Ma. That is, the eighteen-armed manifestation of glorious Raksha Heruka, showing eighty-eight wrathful deities, appears to be taming sentient beings. This is also Eka Jati, the eighteen emptinesses are unobtainable.
Chinese
因为被掌握，所以没有成为相的自在，普通取用。༈。此处马头金刚以五十（五个十）来表示，即十力，十降伏，断除智慧过失之十，十度，十自在，共五十。以威严之势降伏龙族。意思是：以非常勇猛威严的力量，傲然挺立，降伏一切。十降伏中，因为降伏了龙王，所以降伏了一切龙族，根本取用。断除过失之十中，一切龙族都是语言的狡诈者。因此，为了净化语言的狡诈，铺设座位并宣讲佛法。从而脱离了语言狡诈的过失，具备了伟大的语言自在。断除狡诈的过失，获得语言的大自在。如是说。具有无勤的精进力量。意思是，结合精进波罗蜜多，通过禅定和智慧，努力修行，因为没有丝毫尘垢，所以圆满了精进波罗蜜多，根本取用。于法自在，哈雅格里瓦吉祥。意思是，十自在中，于法自在。名称哈雅格里瓦是名字的词义解释。以妩媚之势诛灭仙人，进行降伏。十力中，是妩媚之势的力量，以压制女性舞蹈的姿态进行降伏。十降伏中，因为降伏了仙人之王火神阿耆尼，所以降伏了一切仙人眷属。断除过失之十中，仙人的眷属都是心不善，邪见深重，因此为了净化这些，铺设座位并宣讲佛法，从而净化了邪见的过失，具备了伟大的意自在。圆满戒律，仙人行持广大。意思是，与戒律波罗蜜多相结合，虽然以猛烈的方式利益众生，但究竟上不离法性之状态，身体的仪态不会衰损，内心的戒律不会违越。圆满戒律，仙人行持广大。意思是，大忿怒尊不动怙主，身体呈现仙人的装束，以仙人的行持，通过相应的方式进行调伏，所以仙人行持广大。
English
Because it is grasped, it does not become the master of characteristics, ordinary taking. ༈. Here, Hayagriva is shown with fifty (five tens), namely ten powers, ten subjugations, ten of abandoning the faults of knowledge, ten perfections, and ten freedoms, totaling fifty. With a majestic posture, he subdues the Nagas. It means: with extremely brave and majestic power, he stands tall and subdues everything. Among the ten subjugations, because he subdues the Naga king, he subdues all the Nagas, taking the root. Among the ten of abandoning faults, all Nagas are deceitful in speech. Therefore, in order to purify the deceit of speech, he lays down a seat and preaches the Dharma. Thus, he is free from the fault of deceit in speech and possesses great freedom of speech. Abandoning the fault of deceit, he obtains great freedom of speech. Thus it is said. He possesses effortless diligence and strength. It means, combining the perfection of diligence, through meditation and wisdom, he makes effort. Because there is not even a speck of dust, he has completely perfected the perfection of diligence, taking the root. He is the glorious Hayagriva who has power over the Dharma. It means, among the ten freedoms, he has freedom over the Dharma. The name Hayagriva is the etymological explanation of the name. He subdues and suppresses the sages with a charming force. Among the ten powers, it is the power of the charming posture, subduing with the posture of suppressing female dancers. Among the ten subjugations, because he subdues the king of the sages, the fire god Agni, he subdues all the retinue of the sages. Among the ten of abandoning faults, all the retinue of sages have unkind minds and strong wrong views. Therefore, in order to purify these, he lays down a seat and preaches the Dharma, thereby purifying the fault of wrong views and possessing great freedom of mind. Perfect in discipline, the conduct of the sages is vast. It means, combined with the perfection of discipline, although he benefits beings in a fierce manner, ultimately he does not deviate from the state of Dharma-nature, the demeanor of the body does not deteriorate, and the discipline of the mind is not transgressed. Perfect in discipline, the conduct of the sages is vast. It means, the great wrathful one, the immovable protector, takes on the appearance of a sage, and subdues through methods that are in accordance with the conduct of the sages, therefore the conduct of the sages is vast.