Chinese
因为法界智慧将所有相状事物融入未生法界，所以以大悲于墓地中显现，故称之为墓地显现。以化身救度，身与智慧增上。意思是说，化身的尸林，以化身的利生事业救度众生，身与智慧于墓地中显现，故称之为墓地显现。智慧与慈悲未生，中观之理生起，意思是说，智慧将相状收摄于法界中，慈悲做利益有情之事，这二者都融入未生法界，故称之为生起中观之理。因为具有这三种意义，所以令阎罗法王欢喜，故称之为坛那，即忿怒尊阎罗喜。于法界中以智慧之锤击打相状。意思是说，于无生法性之石臼中，以智慧之锤击打相状的习气，于无相法界中摧毁，故称之为于法界与智慧中舂捣。以大悲之事业摧毁有情相状，意思是说，于大悲之石臼中，以事业之锤摧毁有情的烦恼，故称之为大悲事业之石臼。于中观中以智慧慈悲不分别。意思是说，于中观之石臼中，以显现为慈悲本身的不分别之锤击打，成为大中观无所缘之状态。因为具有这三种意义，所以令不动怙主欢喜，故称之为不动怙主喜穆哈拉。金刚暴怒母摧毁相状事物。意思是说，以真实智慧如金刚般摧毁所知障极细微的部分，故称之为金刚暴怒母。大悲威猛之相，将三有化为灰烬。意思是说，从智慧生出大悲，从大悲生出猛烈的利生事业，将三有的烦恼化为灰尘，故称之为大悲暴怒母。不住二边，远离边执的中观之理。意思是说，智慧与大悲的利生事业虽然显现，但并不安住于此，也不执着，远离二边，成为大中观之状态，故称之为以中观威慑。因为具有这三种意义，所以令马头明王欢喜，故称之为马头明王喜哉哉。
English
Because the wisdom of Dharmadhatu gathers all phenomenal objects into the unborn Dharmadhatu, it appears in the charnel ground with compassion, hence it is called charnel ground manifestation. Liberating by emanation, body and wisdom increase. It means that the charnel ground of emanation, by the activity of emanation, liberates beings, and the body and wisdom appear in the charnel ground, hence it is called charnel ground manifestation. Wisdom and compassion are unborn, and the reasoning of Madhyamaka arises, meaning that wisdom gathers phenomena into the Dharmadhatu, and compassion does the benefit of sentient beings, both of which are integrated into the unborn Dharmadhatu, hence it is called the arising of Madhyamaka reasoning. Because it has these three meanings, it pleases Yama Dharmaraja, hence it is called stana, that is, Wrathful King Yama is pleased. In Dharmadhatu, phenomena are struck by the hammer of wisdom. It means that in the mortar of unborn Dharma nature, the imprints of phenomena are struck by the hammer of wisdom, and destroyed in the Dharmadhatu without phenomena, hence it is called pounding in Dharmadhatu and wisdom. The activity of compassion destroys the phenomena of sentient beings, meaning that in the mortar of compassion, the afflictions of sentient beings are destroyed by the hammer of activity, hence it is called the mortar of the activity of compassion. In Madhyamaka, wisdom and compassion are non-conceptual. It means that in the mortar of Madhyamaka, what appears as compassion itself is struck by the hammer of non-conceptualization, and becomes the state of great Madhyamaka without any object of focus. Because it has these three meanings, it pleases the immovable protector, hence it is called Immovable Protector Joyful Muhala. Vajra Wrathful Mother destroys phenomenal objects. It means that the obscurations of knowledge, even the most subtle parts, are destroyed by true wisdom like a vajra, hence it is called Vajra Wrathful Mother. The fierce appearance of compassion reduces the three realms to ashes. It means that compassion arises from wisdom, and from compassion arises fierce activity, reducing the afflictions of the three realms to dust, hence it is called Compassionate Wrathful Mother. Not abiding in the two extremes, the Madhyamaka reasoning is free from extremes. It means that although the activity of wisdom and compassion appears, it does not abide in it, nor does it cling to it, abandoning the two extremes, and becoming the state of great Madhyamaka, hence it is called intimidating with Madhyamaka. Because it has these three meanings, it pleases Hayagriva, hence it is called Hayagriva Joyful Jaya.
Chinese
“射向细微穿透的智慧虚空。” 这是说，这是智慧之箭。无生即是法界，极其细微且难以理解，为了证悟此义，射出纯正的智慧之箭。通过证悟它，以慈悲事业之箭击中要害。因此说：“穿透以智慧，击中要害以慈悲。”“证悟不偏堕的中观大义。” 这是说，中观大义是箭，舍弃了二边的过失，将中观大义射向无所缘的虚空，所以是中观之箭。具备这三重意义，以他人无法胜伏的方式使之欢喜，因此说：“他人不能胜，悦意施，夏亚谛。”“无相之虚空，听闻觉性之声。” 这是说，虚空是听闻觉性的声音，是智慧之声，被称为无相，所以称为觉性之声。“虚空自身，听闻智慧自身之声。” 这是说，为了证悟虚空，觉性听闻虚空，因此说：“觉性听闻虚空。”“从中发出教法言语之声。” 这是说，从虚空与智慧无二的状态中，产生教法经论之声，并以各种众生的语言宣说佛法，因此说：“教法经论之声。” 具备这三重意义，甘露盘旋，因此说：“甘露盘旋，夏，嘉，亚谛，悦意。”“摧毁所有执着于我的相。” 这是说，执着于我的是心，邪见是境。如此，摧毁能取所取二相的障碍，所以称为“摧毁”。“以食者之牙，断绝生死之根。” 这是说，从四种扩展的智慧中，产生四种智慧的事业，从而断绝众生在轮回中流转的生死之根，所以称为“断绝”。身与智慧，无生无所缘，以智慧的化身舍弃能取所取的障碍，以食者的法身显现断绝生死之根，这两者，身是无生的，智慧是无所缘的，所以说：“无生无所缘。” 具备这三重意义，莲花盘旋，因此说：“莲花盘旋，悦意施，玛ra纳。”“以誓言之力，从清净虚空中策励。” 这是说，策励者是铁钩母，以智慧的铁钩
English
"Shoot into the wisdom space that pierces finely." This means it is the arrow of wisdom. Non-arising is the Dharmadhatu, which is extremely subtle and difficult to understand. To realize this meaning, shoot the arrow of pure wisdom. Through realizing it, strike the vital point with the arrow of compassionate activity. Therefore, it is said: "Pierce with wisdom, strike the vital point with compassion." "Realizing the meaning of the unswerving Great Madhyamaka." This means the Great Madhyamaka is the arrow. Abandoning the faults of the two extremes, the Great Madhyamaka is shot into the space of non-objectification, so it is the arrow of Madhyamaka. Possessing these three meanings, it pleases in a way that cannot be overcome by others, therefore it is said: "Others cannot overcome, pleasing giver, Shayati." "The sound of awareness heard in the signless space." This means space is the sound of listening to awareness. It is the sound of wisdom and is known as signless, so it is called the sound of awareness. "Space itself, the sound of listening to wisdom itself." This means that to realize space, awareness listens to space, therefore it is said: "Awareness listens to space." "From this, the sound of the teachings of the scriptures arises." This means that from the state of non-duality of space and wisdom, the sound of the teachings of the scriptures arises, and the Dharma is proclaimed in the languages of various beings, therefore it is said: "The sound of the teachings of the scriptures." Possessing these three meanings, nectar swirls, therefore it is said: "Nectar swirls, Sha, Jya, Yati, pleasing." "Having destroyed all the signs of clinging to self." This means that clinging to self is the mind, and wrong views are the objects. Thus, destroying the obscurations of the two aspects of grasping and being grasped, it is called "destroyed." "With the teeth of the eater, severing the root of birth and death." This means that from the four expanding wisdoms, the activities of the four wisdoms arise, thereby severing the root of birth and death of beings wandering in samsara, so it is called "severed." Body and wisdom, unborn and non-objective, abandoning the obscurations of grasping and being grasped with the emanation of wisdom, and the Dharma body of the eater appearing to sever the root of birth and death, these two, the body is unborn, and wisdom is non-objective, so it is said: "Unborn and non-objective." Possessing these three meanings, the lotus swirls, therefore it is said: "Lotus swirls, pleasing giver, Marana." "By the power of the samaya, urged from the pure space." This means the urger is the iron hook mother, with the iron hook of wisdom.
Chinese
从主尊的意之界中，以广大的功德事业来劝请利益有情，故称为从界劝请。以慈悲的力量从有情处牵引，意为：以大悲的铁钩，将三界轮回的一切有情牵引至无上菩提，故称为牵引者。无二供养劝请，中观之喜乐力，意为：右手以方便的铁钩劝请智慧母之虚空，左手以智慧的铁钩收摄方便父之虚空，于父与母无二的喜乐供养，在中观无所缘之界中增长，称为喜乐增长。具有此三义，故称大自在天欢喜作明母。生起之智慧刹那断诸地，意为：智慧即是风，菩萨非次第经历十地而以劫数衡量，而是以真实智慧之风，刹那经历十地而证得佛地，故称刹那断。以慈悲力从有情处牵引，意为：并非以愿力之故，逐渐调伏众生之心，而是以大悲之风力，刹那从三界轮回之处解脱，故称从处迁转。以方便与智慧之运行而舍弃二边，意为：以方便之风运行并舍弃轮回之边，以智慧之风舍弃寂灭。具有此三义，故称大自在天三界吽声作喜乐。忿怒尊与忿怒母之分别，乃自身所宣说。痛苦以慈悲不忍，事业威光，是指胜乐金刚的化身，食肉虎头者。譬如子女遭受敌人侵害，汝不能忍受一般。三界众生为烦恼之敌所害，感受痛苦。如来以慈悲不忍，是为智慧族的勇士，以大悲无碍之修持作为对治，故称为勇士。如猛虎扑食般迅速精进，以慈悲力而策励
English
From the sphere of the chief's mind, the activity of great qualities is urged for the benefit of beings, hence it is called urging from the sphere. By the power of compassion, beings are drawn from their place, meaning: with the great hook of compassion, all sentient beings of the three realms of samsara are drawn to unsurpassed enlightenment, hence it is called the drawer. Non-dual offering and urging, the joy of the Middle Way empowers, meaning: the right hand urges the hook of skillful means into the space of the wisdom mother, and the left hand contracts the hook of wisdom into the space of the skillful means father, and the joy of the non-dual father and mother is empowered in the sphere of the Middle Way, which has no object of focus. It is called joy empowerment. Because it has these three meanings, it is called Mahabala pleasing Cunda. The wisdom of arising cuts all the grounds in one moment, meaning: wisdom is wind, bodhisattvas do not gradually pass through the ten grounds and count kalpas, but with the wind of true wisdom, they pass through the ten grounds in one moment and attain the Buddha ground, hence it is called cutting in one moment. By the power of compassion, beings are drawn from their place, meaning: it is not by the power of aspiration that the minds of beings are gradually tamed, but by the power of the wind of great compassion, they are liberated from the place of the three realms of samsara in one moment, hence it is called moving from the place. By the movement of skillful means and wisdom, the two extremes are abandoned, meaning: the wind of skillful means moves and abandons the extreme of samsara, and the wind of wisdom abandons nirvana. Because it has these three meanings, it is called Mahabala pleasing the three realms with the sound of Hum. The distinction between wrathful deities and wrathful mothers is explained by oneself. Suffering is unbearable with compassion, the glory of activity, refers to the emanation of Vajravarahi, the meat-eating tiger-headed one. For example, if an enemy harms your children, you cannot bear it. Sentient beings of the three realms are harmed by the enemy of afflictions and experience suffering. The Tathagata cannot bear it with compassion, he is the hero of the wisdom family, and the practice of great compassion without obstruction becomes the antidote, hence it is called the hero. Like a tiger pouncing on its prey, with swift diligence, it is urged by the power of compassion.
Chinese
不以平庸和懒惰，而是以极其坚韧的精进来行事，不放逸，以精进之力而坚韧，这叫做“不舍精进力”。以事业来吞噬，就像老虎找到猎物吞食时，不留血肉骨头，从头到尾全部吞噬一样。以慈悲的事业来利益众生时，不选择业习的厚薄，圆满成办利益众生的事业，这叫做“从初利生轮回边际度”。因为具有这三个意义，所以叫做“勇猛吞噬者”。“怒目慈悲不改心，镇伏于心”，这是指蓝色手杖和有爪子的化身，也就是指牦牛头者。例如，就像大牦牛怒目圆睁，镇伏于心一样，大吉祥天尊也对魔和傲慢者怒目而视，将烦恼镇伏于心，这叫做“不改心，镇伏于心”。所谓“威力”，就像牦牛威力强大，极其雄伟，昂首阔步，无所畏惧一样，大吉祥天尊以智慧的威力和慈悲的力量，使魔军全部溃散，摧毁一切烦恼，所以叫做“回遮”。“威严鬃毛竖，怒吼震世间”，就像大牦牛竖起威严的鬃毛，以愤怒的吼声震慑一切，使人头晕目眩一样，大吉祥天尊也以身之威严、语之怒吼、意之化身充满世间，调伏众生，这叫做“震世间”。就像大牦牛冲向彼岸，永不退转，毫不动摇一样，大吉祥天尊以慈悲利益众生，无论如何都不会改变，始终利益众生。因为具有这三个意义，所以叫做“不变金刚橛”。“舍弃分别网，从忆念门入”，这是指忿怒尊阎罗王和空行母尸林主母的化身。就像鹿远离敌人，住在寂静处一样，如来也远离了错觉分别的敌人，住在忆念的寂静处，所以叫做“住在寂静处”。所谓“错觉”，鹿是