Chinese
是头戴乌鸦头冠。例如，乌鸦因贪吃而不会积攒食物，对于想要的东西，心也不会放手。与此类似，行蕴的希求就是对于心中想要的东西产生欲望和希求。当它转变时，在圣者的境界中，以法界智慧来吞噬。这被称为“吞噬者”，意思是当法界与智慧融为一体时，就会吞噬所知的习气。由此产生慈悲，以慈悲的引导吞噬相的习气，所以称为吞噬相的习气。因为它具备这三者，所以称为“吞噬者，微细者，克罗那卡”。“于所缘境执持心，于意作意”，这是指以鹿头为伴侣的猫头鹰头。例如，猫头鹰白天在巢中睡觉，心中思量着该如何行动。与此类似，行蕴的作意是，当自己晚上睡觉时，晚上思量着明天要做的事情，这就是作意。证悟二元智慧，烦恼睡眠。这是说，以觉性的智慧证悟法性的法界，称为在法界中安睡。为利众生而愚昧，以慈悲在夜晚醒来。这是说，从智慧中生起慈悲，为了利益众生而行动，称为夜晚醒来。因为它具备这三个意义，所以通过智慧和慈悲的引导，称为“乌利卡”。“恒常之事物，一心成等持”，这是指豹子的伴侣，喜鹊头。喜鹊对于所想的事情，心不放手，并专注于等持。与此类似，行蕴的等持是，对于心中所想的行动，不会失去等持并执持。当它转变时，对于应观察的对境法性，以应证悟的智慧来等持并不放手，所以称为等持转变。平等性无边，不离法界。因此，当法界与智慧融为一体时，就像喜鹊因为有遮蔽的树木而找不到巢穴一样，舍弃了二边的过失，当大中观成为无所缘时，声闻的形象不会成为分别念的行境，分别念的行境是孩童无法看见的。因为它具备这三个意义，所以
English
It is crowned with a raven's head. For example, a raven, being greedy, does not accumulate food, and the mind does not let go of what it desires. Similarly, the volition of craving is to desire and crave for what the mind wants. When it transforms, in the state of the noble ones, it consumes with the wisdom of Dharmadhatu. This is called "Consumer," meaning that when Dharmadhatu and wisdom become one, it consumes the habitual tendencies of knowable objects. From this arises compassion, and by the guidance of compassion, it consumes the habitual tendencies of signs, therefore it is called consuming the habitual tendencies of signs. Because it possesses these three, it is called "Consumer, Subtle One, Kronaka." "Holding the mind on the object, acting in the mind," this refers to the owl's head, which is the companion of the deer's head. For example, an owl sleeps in its nest during the day and contemplates how to act. Similarly, the volition of mental activity is that when one sleeps at night, one contemplates at night what one will do tomorrow, this is mental activity. Realizing non-dual wisdom, the sleep of afflictions. This means that realizing the Dharmadhatu of Dharmata with the wisdom of awareness is called sleeping in the Dharmadhatu. Being ignorant for the sake of benefiting beings, awakening at night with compassion. This means that compassion arises from wisdom, and acting for the benefit of beings is called awakening at night. Because it possesses these three meanings, it is called "Uluka" through the guidance of wisdom and compassion. "The constant object, one-pointed becomes Samadhi," this refers to the magpie's head, which is the companion of the leopard. The magpie does not let go of what it thinks of and focuses on Samadhi. Similarly, the Samadhi of volition is that one does not lose and holds onto the Samadhi of whatever one thinks of in the form of action in the mind. When it transforms, for the object of observation, Dharmata, the wisdom to be realized holds onto and does not let go of Samadhi, therefore it is called Samadhi transformation. Equality is boundless, not moving from Dharmadhatu. Therefore, when Dharmadhatu and wisdom become one, just as a magpie cannot find its nest because there are obscuring trees, having abandoned the faults of the two extremes, when the Great Middle Way becomes without object, the appearance of the Shravakas does not become the object of conceptual thought, the object of conceptual thought is not seen by children. Because it possesses these three meanings, therefore
Chinese
据说，能使微细之物不隐藏的是“亚达”。具有业缘者，因确信而生起信心。这是指猫的同类，一种名叫“布旭达”的鸟。布旭达鸟即使笔直地飞向天空，也相信没有什么比它更快的了。与此类似，调伏的信心是：安住于十一功德之处。信心是对业和果报的信任：行善业，相信会转生到善趣；作恶业，相信会堕入恶道。行善业，能迅速获得无上菩提的果报。在平等法界中，智慧之力迅速显现。据说如此。止观之眼明亮，小乘见解狭隘。据说，布旭达鸟有眼药，即使孩子晚上用针刺它的眼睛，早上也能复原。同样，以观的明晰智慧领悟法性之义时，为禅定所摄持，行进的辛劳就小。据说如此。因具足这三种意义，所以称为“微细迅速成就者巴格西达”。据说如此。将确定的事物执持于心，就会产生欢喜。据说，这是指狼的同类，一种名叫“花头”的鸟。花头鸟喜欢抓住鸟雀，就像花头鸟抓住鸟雀后，别人也无法夺走一样。在造作之时，欢喜是对所喜爱之物的欢喜，当欢喜转为安住之时，观的智慧融入法界，因此称为“执持”。进入智慧法界之时，领悟不生之义，因此称为“执持”。不珍爱止住，不被夺走。据说，观的智慧被止住不分别的禅定所摄持，因此称为珍爱执持。因具足这三种意义，所以称为“微细执持者迪迪玛”。据说如此。对于混合之物，不忘失而能忆念。据说，这是指狮子的同类，一种名叫“帕旺头”的鸟。例如，帕旺鸟的记忆力很强，好像什么都知道一样。在造作时，忆念就像书本一样不会忘记。我甚至还记得小时候做过的事情。当它转为安住之时，在进入智慧法界之际，不会忘记不生之法性的意义，忆念平等性，不忘失地忆念。据说如此。禅定有成千上万种，观能清晰地分辨。据说，止
English
It is said that what makes subtle things not hidden is called "Yata." Those with karmic connections will develop faith through belief. This refers to a type of bird similar to a cat, called "Pushuda." The Pushuda bird believes that even if it flies straight into the sky, nothing is faster than it. Similarly, the faith that tames is: abiding in the eleven virtues. Faith is the belief in karma and its results: by practicing virtuous actions, one believes they will be reborn in higher realms; by committing non-virtuous actions, one believes they will fall into lower realms. By practicing virtuous actions, one can quickly attain the result of unsurpassed enlightenment. In the realm of equality, the power of wisdom swiftly manifests. It is said so. The eyes of tranquility and insight are bright, while the views of the Lesser Vehicle are narrow. It is said that the Pushuda bird has eye medicine, and even if a child pricks its eyes with a needle at night, they will recover in the morning. Similarly, when the clear wisdom of insight realizes the meaning of Dharma nature, it is held by samadhi, so the effort of going is small. It is said so. Because it possesses these three meanings, it is called "Subtle Swift Accomplisher Bagshita." It is said so. Holding the determined object in mind will generate joy. It is said that this refers to a type of wolf, a bird called "Flower Head." The Flower Head bird likes to catch birds, just as when the Flower Head bird catches a bird, no one else can take it away. At the time of fabrication, joy is the joy of what is liked, and when joy turns into abiding, the wisdom of insight merges into the Dharmadhatu, hence it is called "Holding." When entering the wisdom Dharmadhatu, one realizes the meaning of non-arising, hence it is called "Holding." Not cherishing cessation, not being taken away. It is said that the wisdom of insight is held by the samadhi of non-discrimination, hence it is called cherished holding. Because it possesses these three meanings, it is called "Subtle Holder Ditima." It is said so. For mixed things, one does not forget but can remember. It is said that this refers to a type of lion, a bird called "Pawang Head." For example, the Pawang bird has a strong memory, as if it knows everything. At the time of fabrication, memory is like a book that is not forgotten. I even remember what I did as a child. When it turns into abiding, at the time of entering the wisdom Dharmadhatu, one will not forget the meaning of the unborn Dharma nature, remembering equality, remembering without forgetting. It is said so. There are hundreds of thousands of samadhis, and insight can clearly distinguish them. It is said that cessation
Chinese
安住于不分别的等持，其广大如虚空。由胜观智慧所生的不可思议之化身，利益众生之事迹显明。是为彼名。具足此三者，因此名为“微细度母谛”。所谓“成为开显诸法的作者”者，是指熊头之月的姊妹鼠头者。如商人拣选货物，将好的放入内仓，将坏的在门外卖掉一样。如是，以行蕴之智慧开显诸法。舍弃一切烦恼之法，弃之于后；取清净涅槃之法，故名为“开显”。所谓“于平等性中遣除邪见”者，如商人清除仓库一样。于无生法性之界中，遣除并舍弃一切邪见之过患，故名为“遣除者”。“智慧生故，心性断除疑惑”，如是，舍弃邪见之过患，趋入正道之时，智慧之光芒生起。智慧增长，心性，即意的疑惑断除，将轮回之诸法断于无生之界。因此名为“微细杀者那枯拉”。所谓“入于无自主之睡眠”者，如大睡之梦境，如四行蕴之变异。睡眠是指无自主地将五根门收摄于内。于彼安住转变之时，于平等性之界中，使邪见昏昧。所谓“于平等性之界中，使邪见昏昧”者，于证悟无生法性之界时，使一切相之分别念及轮回之烦恼皆平息，故名为“昏昧者”。所谓“于教法中使邪见昏昧”者，如是，以证悟之门宣说教法，使一切轮回之邪见烦恼皆昏昧，故名为“昏昧者”。具足此三义，因此名为“微细昏昧邬什嘎”。所谓“三合一之触及断除”者，是指熊头之月的姊妹鼠头者
English
Abiding in the non-discriminating samadhi, which is as vast as the sky. The inconceivable emanations arising from the wisdom of insight clearly perform the deeds of benefiting beings. That is its name. Because it possesses these three, it is called "Subtle Tara Ti." The so-called "becoming the agent of revealing all dharmas" refers to the bear-headed moon's sister, the rat-headed one. Just as a merchant selects goods, putting the good ones into the inner storehouse and selling the bad ones outside the door. Likewise, the wisdom of the aggregate of formation reveals all dharmas. Abandoning all defiled dharmas, casting them behind; taking up the pure dharma of nirvana, hence it is called "Revealer." The so-called "eliminating wrong views in equanimity" is like a merchant clearing out a warehouse. In the realm of unborn dharmata, eliminating and abandoning all faults of wrong views, hence it is called "Eliminator." "Because wisdom arises, the mind itself cuts off doubt." Thus, having abandoned the faults of wrong views, when entering the right path, the radiance of wisdom arises. Wisdom increases, and the mind itself, that is, the doubt of the mind, is cut off, cutting off all samsaric dharmas in the unborn realm. Therefore, it is called "Subtle Killer Na Kula." The so-called "entering into involuntary sleep" is like the dream of deep sleep, like the transformation of the four aggregates of formation. Sleep refers to involuntarily drawing the five sense faculties inward. When it abides and transforms, in the realm of equanimity, it makes wrong views faint. The so-called "in the realm of equanimity, making wrong views faint" means that when realizing the realm of unborn dharmata, it pacifies all conceptualizations of signs and the afflictions of samsara, hence it is called "Fainter." The so-called "in the doctrine, making wrong views faint" means that, in this way, proclaiming the doctrine through the gate of realization, it makes all samsaric wrong views and afflictions faint, hence it is called "Fainter." Possessing these three meanings, therefore it is called "Subtle Fainter Ushika." The so-called "the touch of uniting three and cutting off" refers to the bear-headed moon's sister, the rat-headed one.
Chinese
例如，就像老鼠在田里寻找食物并逃回洞里一样，行蕴触是根、境和识三者聚集在一起作用于境，所以称为触。当它转变状态时，就变成了四种手印：以上所观修的所有罗刹嘿噜嘎本尊的父亲都是主要的身手印，所有母亲都是不可违越的三昧耶手印，无二的平等是法手印，所有智慧的化现都是增减的事业手印，四种手印将一切都融入了无生界中，无论做多少不同的事业，四种手印都放射到无生界中。这被称为四手印。因为它具有这三种含义，所以被称为逃逸的细微母狮。念诵轮回金刚，超越痛苦。意思是，三界轮回的所有烦恼都是阿赖耶识上执着和紧抓所有烦恼，难以调伏，所以称为轮回金刚。又以真正的广大智慧了知轮回是无自性如幻的，以幻化的方式度化众生，所以超越痛苦。念诵法身金刚，超越二边。意思是，证悟和领会了法聚集无为、三世不变的清净广大智慧时，仍然与智慧无二无别，不住于常断二边，所以称为舍弃二边。这样，轮回显现为度脱无自性的幻化，并在大平等的状态中证悟而显现为舍弃二边，因此什么也不分别，也不执着于不分别本身，所以称为不可言说、离言语、离意义之词。因为它具有这三种含义，所以称为不可言说金刚索。法性金刚摧毁相的实物。意思是，法性如金刚般安住于无生界中，并且由于未生起相的分别念，因此法性摧毁于法界中，所以称为摧毁实物。智慧金刚焚烧能取所取分别念。意思是，真正的智慧如金刚般安住