Chinese
度母的威力被称为威力。怀业的事业是：在海洋的深处，有一条名叫鳄鱼老母口的生物，所有居住在海中的众生都会进入它张开的口中。与此类似，吉祥智慧张开的口，将三界的所有烦恼都摄为怀业的事业。五毒显现于口中并吞噬，意思是像燃烧着众生烦恼五毒的口一样供养并吞噬。五舌为了断除怀疑而宣说五乘，意思是：为五道的众生宣说五乘之法，以身语意功德事业无尽庄严之轮，清净五种烦恼的障碍。为了救度四生之四业而扇动四翼，翅膀也用八种方式来表示：如虚空般广大遍布的法性，具有强大力量的智慧，如母亲般慈爱一切的慈悲，以加持来摄集众生的事业，大鹏鸟圆满于身，大龙以威力压制，欢喜嬉戏，自在空行本尊和空行母。其中，如虚空般周遍的法性是：就像天空遍布一切一样，嘛哈室利智慧本身的翅膀遍布所有有相之法，因此成为无相之界。具有力量的智慧是：以智慧之翅膀遍布法性，因此成为境法性之界。如母亲般遍布一切的慈悲是：譬如母亲用衣服覆盖孩子一样，慈悲的翅膀遍布三界轮回的众生，因此以慈悲的加持变得温暖而柔和。以加持来摄集众生的事业是：譬如女人用羽毛扫帚收集灰尘一样，吉祥嘛哈的事业之翅膀从各自的处所收集所有轮回的众生，并通过事业之翅膀引导他们进入菩提之界。大鹏鸟圆满于身，大龙以威力压制是：譬如大鹏鸟的翅膀斩断天空的波浪一样，吉祥嘛哈衍那的翅膀也斩断法性的天空。
English
The power of Tara is called power. The activity of subjugation is: In the depths of the ocean, there is a creature called the crocodile mother's mouth, and all beings living in the sea go into its open mouth. Similarly, the open mouth of glorious Jnana subdues all the afflictions of the three realms as the activity of subjugation. The five poisons appear in the mouth and devour, meaning that they are offered and devoured like a mouth burning with the five poisons of sentient beings' afflictions. The five tongues explain the five vehicles to cut off doubts, meaning: by explaining the five vehicles of Dharma to sentient beings of the five paths, the wheel of inexhaustible ornaments of body, speech, mind, qualities, and activities purifies the obscurations of the five afflictions. To liberate the four karmas of the four births, four wings are flapped, and the wings are also shown in eight ways: the Dharma nature that is as vast and pervasive as the sky, the wisdom that has great skill and power, the compassion that loves all like a mother, the activity of gathering beings with blessings, the great Garuda is complete in the body, the great Naga suppresses with power, joyful play, and the mastery of the Dakini Lord and Lady. Among them, the Dharma nature that pervades like the sky is: just as the sky pervades everything, the wings of Maha Shri Jnana itself pervade all phenomena with characteristics, therefore it becomes the realm of no characteristics. The wisdom that has power is: the wings of wisdom pervade the Dharma nature, therefore it becomes the realm of the object Dharma nature. The compassion that pervades all like a mother is: just as a mother covers her child with clothes, the wings of compassion pervade the sentient beings of the three realms of samsara, therefore they become warm and soft with the blessings of compassion. The activity of gathering beings with blessings is: just as a woman uses a feather broom to collect dust, the wings of the activity of glorious Maha collect all the sentient beings of samsara from their respective places, and guide them into the realm of Bodhi through the wings of activity. The great Garuda is complete in the body, and the great Naga suppresses with power: just as the wings of the Garuda bird cut through the waves of the sky, the wings of glorious Mahayana also cut through the sky of Dharma nature.
Chinese
鹏的力量成为降伏龙族的助伴，能够压倒龙族毒害的所有火焰光芒。欢喜嬉戏是，金刚翅膀四面是秘密大母的自性，是与母和三时无离别的象征。空行国王后掌握自在是，所有空行母是翅膀，所有翅膀也视其为自己的主尊而摄持自在。具备那八种意义，故称翅膀舞动。十六地狱界，十六手牵引。意思是六手是牵引十六地狱界的象征，那如何牵引呢？以十六手印的事业来牵引，十六手印是：右边的第一个拿着铁钩，称为摄集方便的铁钩，以大悲心无余牵引三界轮回的所有众生，并摄集于法界中。左边的第一个拿着铁钩，称为从清净法界策动，以般若的铁钩策动十方诸佛海会的誓愿之流为利益众生而行动。左边的最后一个拿着一个钩子，钩口朝下，称为以悲心猛力牵引，从如轮回大海般的轮回中，以慈悲如铁钩般将如鱼般的烦恼众生牵引到无上菩提的陆地上。左右和下方各拿一个颅器，左边的后下方拿着一个湿颅器，干颅器是完全清净的法性，因为完全清净的法性没有分别的过失，所以显示为白色的颅器，为了表示法性没有戏论，所以显示为圆形的颅器。颅器中充满鲜血，是从法性无戏论的法界中，以慈悲的贪恋而贪恋和执着轮回的象征。湿颅器具有完整的根，是通达智慧的象征。其下方拿着卡杖嘎，意义有三种，与上方相同。其下方拿着蛇索，也与上方相同。其下方四个手中各拿一个金刚杵。
English
The power of the Garuda becomes the ally in subduing the Nagas, able to overwhelm all the flames and rays of the Nagas' venom. The joyful play is that the four vajra wings are the nature of the secret Great Mother, a symbol of being inseparable from the Mother in the three times. The king and queen of the Dakinis gaining control is that all Dakinis are wings, and all wings see her as their own lord and gather her under their control. Because it possesses those eight meanings, it is called the movement of the four wings. Sixteen hell realms, drawn by sixteen hands. This means that the six hands are a symbol of drawing the sixteen hell realms. How does it draw them? It draws them through the activities of the sixteen hand implements. The sixteen hand implements are: The first on the right holds an iron hook, called the iron hook of gathering means, which draws all sentient beings of the three realms of samsara without exception with great compassion and gathers them into the sphere of reality. The first on the left holds an iron hook, called the instigator from the pure sphere of reality, which, with the iron hook of prajna, urges the lineage of the vows of the ocean of victorious ones of the ten directions to act for the benefit of beings. The last on the left holds a hook with its mouth pointing downwards, called the forceful attractor of compassion, which, from within the ocean-like samsara, draws afflicted beings, who are like fish, with compassion like an iron hook, to the shore of unsurpassed enlightenment. The right, left, and two below each hold a bhanta (skull cup). The wet bhanta is held at the lower back of the left. The dry bhanta is the completely pure nature of reality. Because the completely pure nature of reality has no fault of conceptuality, the bhanta is shown as white. To symbolize that the nature of reality is without elaboration, the bhanta is shown as round. The bhanta filled with rakta (blood) is a symbol of attachment to and clinging to samsara from the sphere of the nature of reality without elaboration, through the attachment of compassion. The wet bhanta, which has complete faculties, is a symbol of having realized the wisdom of knowledge. Below that, holding a khatvanga (staff), there are three meanings, which are the same as above. Below that, holding a snake lasso, is also the same as above. Below that, in the four hands, each holds a vajra.
Chinese
所持之物是事业金刚，若与事业相结合：上方所持九股金刚杵，向下看的九股，摧毁安住于九地之上的分别念；向上看的九股，是度化至母八尊和具九荣耀之坛城中，故称为摧毁九地分别念之事业。其下所持五股金刚杵，杵尖向下看的五股，摧毁五道众生一切五毒之分别念；向上看的五股，是度化至五部坛城中，故称为度化五毒之事业。其下所持三股金刚杵，向下看的三股，摧毁无余烦恼，三毒之因；向上看的三股，是将果，身语意三者，度化为身语意三者，故称为摧毁三毒之事业。最后所持一股金刚杵，向下看的一股，是以唯一精勤之大悲，不改变地成办利益众生之事之象征；向上看的一股，是证悟法性之义之象征，故称为唯一精勤之大悲之事业。左边下方第二个，忿怒指尖燃烧劫末之火，有三种含义：无戏论之义，以自性之忿怒，如握拳般展示；作为标志之智慧，证悟而作忿怒指，是法性生出智慧之象征，从拳头伸出指头展示；成办利益众生之事之方便，以事业作忿怒指，是从智慧生出大悲，以大悲之事业，作为成办利益众生之事之象征，故展示忿怒指尖燃烧劫末之火。其下所持金刚结索，也有三种含义：证悟意义之关联，誓言力量之关联，大悲威力之关联。以真实之智慧，证悟法性无生之义之时，界与智慧二者无别，这称为证悟意义之关联。如是界与智慧二者无别之状态中，生起大悲，以本誓愿力而生起，执着而不舍弃，这称为誓言力量之关联。如是大
English
The object held is the vajra of activity, which when combined with activity: The upper one holding a nine-pronged vajra, the nine prongs facing downwards destroy the conceptualizations of those abiding on the nine grounds. The nine prongs facing upwards liberate into the mandala of the eight mothers and the nine glories. Therefore, it is called the activity of destroying the conceptualizations of the nine grounds. Below that, holding a five-pronged vajra, the five prongs facing downwards destroy the conceptualizations of the five poisons of all sentient beings of the five paths. The five prongs facing upwards liberate into the mandala of the five families. Therefore, it is called the activity of liberating the five poisons. Below that, holding a three-pronged vajra, the three prongs facing downwards destroy the remaining afflictions, the cause of the three poisons. The three prongs facing upwards liberate the three results, body, speech, and mind, into the three kayas. Therefore, it is called the activity of destroying the three poisons. Finally, holding a one-pronged vajra, the one prong facing downwards is a symbol of unchangingly accomplishing the benefit of beings with the single-pointed compassion. The one prong facing upwards is a symbol of realizing the meaning of the nature of reality. Therefore, it is called the activity of single-pointed compassion. The second one on the lower left, the tip of the threatening finger blazing with the fire of the eon's end, has three meanings: The meaning of non-elaboration, the threatening gesture of self-nature, is shown as if holding a fist. The wisdom that identifies, the threatening gesture of realization, is a symbol of wisdom arising from the nature of reality, showing the finger extended from the fist. The means of accomplishing the benefit of beings, the threatening gesture through activity, is that compassion arises from wisdom. As a symbol of accomplishing the benefit of beings through the activity of compassion, the tip of the wrathful finger is shown blazing with the fire of the eon's end. Below that, holding the vajra looped lasso, there are also three meanings: the connection of the meaning of realization, the connection of the power of the commitment, and the connection of the force of compassion. When the meaning of the unborn nature of reality is realized through perfect wisdom, the realm and wisdom become inseparable, which is called the connection of the meaning of realization. Thus, from the state of inseparability of realm and wisdom, compassion arises, and it arises through the power of the heart's commitment, clinging and not letting go, which is called the connection of the power of the commitment. Thus,
Chinese
当主尊的事业生起后，以事业不放众生于轮回，以慈悲心引导，故称慈悲力之联系。其下方持长柄鼓，也有三重意义：嬉戏乐音之鼓，修法事业之鼓，秘密明妃之鼓。嬉戏乐音之鼓是说，世间之鼓是方便差别，称为萨瓦，以明妃法性之鼓，以心智慧之杖敲击，则生出教法经论之声，能增长有情的智慧，故称嬉戏乐音之鼓。修法事业之鼓是说，将颅骨背对背放置，用大布覆盖，以哇苏达的丝线缠绕，用天铁的大钉固定后敲击，以此催动本尊誓言，生出加持化身之鼓声，能获得殊胜本尊之成就，故称修法事业之鼓。秘密明妃之鼓是说，于普贤佛母的清净虚空之中，不住之莲宫法界宫殿中，以觉性智慧之印，方便慈悲智慧之方便智慧嬉戏之鼓敲击，则从秘密菩提心之光芒中，生出不可思议的禅定化身，一切皆被秘密菩提心灌顶，安立于无生无死之地，故称秘密明妃之鼓。其下方取出八忿怒尊之心而持之，忿怒尊是对常断二边生起忿怒，断除二边之过失，因此为了具有大中观之义而持心。对此也有三种意义：于大秘密心中嬉戏，于具五种智慧之菩提心中嬉戏，具五种智慧之因果任运成就。其中于大秘密心中嬉戏是说，在印度的语数中称为菩提 चित्त (藏文，梵文：Bodhicitta，梵文罗马拟音：Bodhicitta，汉语：菩提心)，菩提（藏文，梵文：Bodhi，梵文罗马拟音：Bodhi，汉语：菩提）是菩提， चित्त (藏文，梵文：citta，梵文罗马拟音：citta，汉语：心)是心，作为证悟并融入心中的象征。于具五种智慧之菩提心中嬉戏是说，我的五指是具有五种智慧的象征，以五智慧之指，那秘密菩提心本身，以五智慧证悟并把握，因此，于具五种智慧之菩提心中嬉戏