English
When the activity of the lord arises, he does not abandon sentient beings in samsara through activity, and guides them with compassion, hence it is called the connection of the power of compassion. Below that, holding a long-handled drum also has three meanings: the drum of playful music, the drum of accomplishment activity, and the drum of secret consort. The drum of playful music is said to be that the worldly drum is a distinction of means, called Sarva, and when the drum of the consort's dharmata is struck with the stick of mind-wisdom, the sound of the teachings and scriptures arises, which increases the wisdom of beings, hence it is called the drum of playful music. The drum of accomplishment activity is said to be that the skulls are placed back to back, covered with a large cloth, wrapped with Vasudha's thread, fastened with a large iron nail, and struck, thereby urging the samaya of the deity, and the sound of the blessing emanation drum arises, which enables the attainment of the siddhi of the glorious deity's heart, hence it is called the drum of accomplishment activity. The drum of secret consort is said to be that in the pure space of Samantabhadri, in the palace of the dharmadhatu of the non-abiding bhaga, the drum of the play of means and wisdom of the sign of awareness-wisdom is struck, then from the light of the secret bodhicitta, inconceivable emanations of samadhi arise, and all are initiated into the secret bodhicitta, and placed on the ground of no birth and no death, hence it is called the drum of secret consort. Below that, taking out and holding the citta of the eight wrathful deities, the wrathful deities are wrathful towards the extremes of permanence and annihilation, abandoning the faults of the two extremes, therefore the citta is held in order to have the meaning of the great Madhyamaka. This also has three meanings: playing in the great secret heart, playing in the bodhicitta endowed with the five wisdoms, and the spontaneous accomplishment of cause and effect endowed with the five wisdoms. Among them, playing in the great secret heart is said to be called Bodhicitta in the Indian number of sounds. Bodhi (藏文，梵文：Bodhi，梵文罗马拟音：Bodhi，汉语：菩提) is enlightenment, and citta (藏文，梵文：citta，梵文罗马拟音：citta，汉语：心) is mind, as a symbol of realization and integration into the heart. Playing in the bodhicitta endowed with the five wisdoms is said to be that my five fingers are a symbol of being endowed with the five aspects of knowledge-wisdom, and with the five wisdom fingers, that very secret bodhicitta is realized and grasped by the five wisdoms, therefore, playing in the bodhicitta endowed with the five wisdoms.
Chinese
在东方，以豹头装饰的脚压着大力士的头顶。经典中也说：“猛兽之王，恐怖豹子的姿态，在摩诃婆罗大鼓的边界被摧毁。” 所谓的四种姓，指的是特别的珍宝宝座、金莲花和日月光芒的座垫。其中，珍宝宝座的四个支柱，象征着从容器世界产生的四大元素。地界象征着金刚黑鲁嘎，水象征着宝生，火和风象征着莲花黑鲁嘎和羯磨黑鲁嘎，这表明了它们之间的联系是法义，因为它们以容器和精华的自性存在。因此被称为容器和精华的座垫。在四个宝座支柱上，装饰着七个无云的太阳，这象征着四种姓黑鲁嘎的四个方向，六个六个自在母，每个门卫和七个七个以幻化的方式隐藏的标志。经典中也说：“从四个珍宝宝座支柱上显现出燃烧的身躯，四种姓饮血尊的身躯与七母欢喜地交织在一起。” 所谓的四个方向，指的是四个愤怒的空腹者，二十四个金狮子，三只眼睛，咬着牙齿，尾巴指向内部，面朝外，这象征着二十四个自在母隐藏在脚下的座垫宝座中。经典中也说：“自在母聚集，悉陀察巴拉，拥有甚深秘密的真正权力。” 在宝座之上，显现出具有八瓣的金莲花，这象征着与八位秘密大母嬉戏的标志。经典中也说：“远离污泥过失的八瓣莲花上，种姓至高，威严具足，秘密之母的法界。” 在那之上，日月轮宛如堆叠的盖子。太阳是使因缘成熟的，象征着在八位秘密之母的虚空中，母体的莲花呈现出红色、清澈和旋转的状态。在那之上，显现出白色且相连的月轮，这象征着父亲的虚空，秘密的金刚，秘密的菩提心，白色且相连，降临到母亲的秘密虚空中的标志。经典中也说：血统成熟
English
In the east, the foot adorned with a leopard's head presses down on the head of a powerful one. The scripture also says, "The king of beasts, the terrifying form of a leopard, is destroyed at the boundary of the Mahabala great drum." The so-called four lineages refer to the special jewel throne, the golden lotus, and the seat with the light of the sun and moon. Among them, the four legs of the jewel throne symbolize the nature of the four great elements arising from the container world. The earth element symbolizes Vajra Heruka, the water Ratna, and the fire and wind also symbolize Padma Heruka and Karma Heruka, which shows that the connection between them is Dharma, because they exist by the nature of container and essence. Therefore, it is called the seat of container and essence. On the four throne legs, the seven cloudless suns are adorned, which symbolizes the four directions of the four lineages of Heruka, the six sixes of the sovereign mothers, each gatekeeper, and the seven sevens hidden in the manner of illusion. The scripture also says, "From the four jewel throne legs, a burning body is shown, the body of the four lineages of blood drinkers is joyfully intertwined with the seven mothers." The so-called four directions refer to the four wrathful empty-bellied ones, twenty-four golden lions, with three eyes, bared fangs, tails pointing inward, and faces looking outward, which symbolizes the twenty-four sovereign mothers hidden in the seat throne beneath the feet. The scripture also says, "The sovereign mothers gather, Siddha Tsapala, possessing the true power of profound secrecy." Above the throne, a golden lotus with eight petals is shown, which symbolizes the sign of playing with the eight secret great mothers. The scripture also says, "On the eight-petaled lotus, free from the faults of mud, the lineage is supreme, majestic, the realm of the secret mother." Above that, the sun and moon circles appear like stacked lids. The sun is what ripens conditions, symbolizing that in the space of the eight secret mothers, the mother's lotus appears red, clear, and swirling. Above that, the white and connected moon circle is shown, which symbolizes the father's space, the secret vajra, the secret bodhicitta, white and connected, descending into the mother's secret space. The scripture also says: Lineage ripens
Chinese
在行为止息的坛城中，秘密佛母的加持光芒四射并聚集。就这样说。所谓“伟大中的伟大”，伟大是指在十个魔障之上，十方护法最为伟大。而“伟大中的伟大”是指，在十方护法之上，有十位忿怒尊。更伟大的，无与伦比的是，吉祥莲花黑汝嘎。即四大黑汝嘎，四大忿怒尊，以及二十八位忿怒自在母等等。所有这些都以足踩压，加持为宝座，其上安住着勇猛莲花黑汝嘎之身，因此称为伟大中的伟大，无与伦比。如十六日之月的坛城圆满。譬如，从初八到二十三，十六日圆满，月之坛城非常明亮和广大。同样，吉祥莲花黑汝嘎与十六位明妃的福德与智慧二资粮圆满，是伟大功德在身圆满和达到顶点的象征。二资粮圆满安住在第十六位。就这样说。所谓四方，是指在头顶的佛之坛城中，具足五部佛及其眷属的四大秘密佛母，以四种智慧了知众生的根器，并为他们成办利益，因此说五智以大悲各自照见。大权完全汇聚的坛城中。这是指三权灌顶的传承，即：掌管世间，超越世间，以及掌管无上智慧。其中，掌管世间，是以忿怒微笑的手印，聚集二十一位大神，并加以掌管。掌管超越世间，是以三眼咬牙切齿的手印，显示足下踩踏八大忿怒尊。掌管无上智慧，是指将五部佛隐藏在头顶的坛城中。因此说大权完全汇聚的坛城。大集会，是指像这样福德智慧二资粮圆满，自然成就伟大功德。以三坛城庄严的忿怒尊之身。是指头部自然
English
In the mandala of cessation of activity, the blessings of the secret mother radiate and gather. Thus it is said. The "greatest of the great" means that among the ten obstructions, the ten directional protectors are the greatest. And the "greatest of the great" means that above the ten directional protectors are the ten wrathful deities. Even greater, unparalleled, is glorious Padma Heruka, namely the four great Herukas, the four great wrathful deities, and the twenty-eight wrathful powerful mothers, and so on. All of these are blessed as seats and thrones by being trampled upon, and upon them resides the body of valiant Padma Heruka, hence it is called the greatest of the great, unparalleled. Like the full moon mandala of the sixteenth day. For example, from the eighth to the sixteenth day, the moon mandala becomes very clear and vast. Similarly, the two accumulations of merit and wisdom of glorious Padma Heruka and the sixteen vidyādharīs are completely perfected, symbolizing the perfection and culmination of great qualities in the body. The completion of the two accumulations resides on the sixteenth. Thus it is said. The four directions refer to the four great secret mothers who possess the wisdom of the five Buddha families and their retinues in the Buddha mandala at the crown of the head. They know the individual dispositions of beings through four kinds of wisdom, and accomplish their benefit. Therefore, it is said that the wisdom of the five knowledges sees each individually with compassion. In the mandala where great power is completely gathered. This refers to the lineage of the three empowerments: empowering the world, empowering beyond the world, and empowering the unsurpassed wisdom. Among these, empowering the world is done by gathering and empowering twenty-one great gods with the mudra of wrathful smiles. Empowering beyond the world is shown by the mudra of three eyes and gnashing teeth, with the eight wrathful deities trampled underfoot. Empowering the unsurpassed wisdom is done by concealing the five Buddha families in the mandala at the crown of the head. Therefore, it is said, "In the mandala where great power is completely gathered." The great assembly refers to the spontaneous accomplishment of great qualities after the two accumulations of merit and wisdom are perfected in this way. The wrathful king's body adorned with three mandalas refers to the head naturally...
Chinese
由……组成的坛城是：五部佛及其眷属安住之处，这是一。上半身是圆满聚集的大集会坛城，十六位明妃手持手印的兵器，锐利的坛城在上半身圆满显示，这是二。下半身是圆满聚集的大权坛城，八位忿怒尊踩在脚下，嘿噜嘎日月光芒俱全，威严俱全，在下半身圆满，是圆满聚集的大权坛城。以三个坛城威严的忿怒尊身，被称为忿怒尊身。如此，以广大的功德化身，不可思议地利益众生，如莲花从淤泥中生出一样，不被罪过的过失所染污，因此被称为莲花泥生，不染罪过。如所显现的一切，都成为无相的过失之界，超越了常边的缘故，大中观成为无所缘的自性，但以因缘和合的力量，从不生的自性中生出生的神变，断除了断边。具有这些意义，因此称为莲花嘿噜嘎。现在要讲述二十八自在母的本生故事。恐怖的，是魔鬼罗刹的妻子，也被称为人罗刹女，也被称为不驯服者。被称为人罗刹女，是因为她有五百个儿子，每个儿子每天吃五百个孩子，所以被称为人罗刹女。被称为不驯服者，是因为她以容器世界为衣，以有情世界为食，日月星辰为发饰，闻到血腥味，一夜能跑八万由旬，所以被称为不驯服者。颅骨盛满恶毒的油渣为食，意思是，手中拿着一个颅骨，里面混合着血、油渣和脂肪来吃，为了使三有众生的烦恼生起之处干涸，供养三有众生贪恋的心血。作为以两种猛烈的事业利益众生的标志，示现青黑色的身色，被称为自在猛力事业母，玛努raksa斯。意思是人罗刹女。示现痛苦和寂灭。
English
The mandala composed of... is: the place where the five Buddha families and their retinues reside, this is one. The upper body is the mandala of the fully assembled Great Gathering, with sixteen vidyādharīs holding mudrās as weapons, the sharp mandala is completely displayed in the upper body, this is two. The lower body is the mandala of the fully assembled Great Power, with eight wrathful deities trampling underfoot, Heruka with the light of the sun and moon complete, all majesty complete, complete in the lower body, is the mandala of the fully assembled Great Power. The wrathful body majestic with three mandalas, is called the Wrathful Lord Body. Thus, with the vast qualities of emanation, inconceivably benefiting beings, like a lotus born from mud, not stained by the faults of sin, therefore it is called Lotus Mud-born, not stained by faults. As all that appears becomes the realm of faultlessness without characteristics, because it transcends the extreme of permanence, the Great Middle Way becomes the nature of non-objectification, but with the power of the assembly of causes and conditions, from the nature of non-arising arises the miracle of arising, cutting off the extreme of nihilism. Possessing these meanings, therefore it is called Padma Heruka. Now, the lineage of the twenty-eight Īśvarīs will be told. 'Terrifying' is the wife of the demon rākṣasa, also called human rākṣasī, also called the untamed one. Called human rākṣasī because she has five hundred sons, each son eating five hundred children each day, therefore called human rākṣasī. Called the untamed one because she wears the container world as clothing, eats the sentient world as food, wears the sun, moon, and stars as hair ornaments, and runs eighty thousand yojanas in one night when she smells blood, therefore called the untamed one. Eating skull-filled, vicious oil dregs as food, meaning, holding a skull in her hand, eating a mixture of blood, oil dregs, and fat, in order to dry up the place where the afflictions of the beings of the three realms arise, offering the heart's blood coveted by the beings of the three realms. As a sign of benefiting beings through two fierce activities, showing a bluish-black body color, called the Powerful Fierce Activity Mother, Mānu Rakṣasī. Meaning human rākṣasī. Showing suffering and nirvana.