Chinese
名为“梵天女之身”，是梵天的妻子。以梵天的观点来看，享用欲界以下诸天五种功德，皆为遍计烦恼轮回之法。而梵天种姓之神，则视四禅之喜乐觉观为寂静涅槃，快乐涅槃。因此，名为“证悟涅槃梵天女之身”。为了象征修习四无量心，也显现为四面。从四面口中，对四大洲的众生，宣说四句吉祥颂，并祈愿。因此说“四面宣说，四洲吉祥”。梵天非常愚痴，视欲界之乐为痛苦，而自我的喜乐觉观，即寂静涅槃，那本身也是愚痴。那愚痴本身，也被世尊无分别之义的愚痴所胜伏。手中持有一宝，如意满足众生的愿望。因此名为“愚痴如意宝梵天女”，即梵天之妻。名为“证悟一切平等性之殊胜母”，是自在天大天之妻。如同称呼极殊胜之妻为“大”一般，大自在天，即大天，在二十一尊大神之中，世尊已授记其为金刚部之主。因此，证悟轮回法性为平等性之界，故名为“殊胜母”。手中持有一尖三叉戟，象征摧毁三有之烦恼。因此说“摧毁无明三毒，手持吉祥尖”。“以女性之贪欲，能自在，难以抵挡之母”。从前天神与非天作战时，天神战败，非天获胜。所有天神都做了个梦，梦中大自在天，即黑行仙人乐贤，在山中修行，被难胜天女从苦行中劝退，行了欲事。因此，会生下一个名为“怙主大黑天”的儿子，能击退非天的战争。由于梦中出现了这个预兆，乌摩天女以对仙人贪恋之态赞颂，仙人便生起了贪欲。
English
It is called "The Form of Brahma's Consort," which is the wife of Brahma. From Brahma's perspective, enjoying the five qualities of the gods below the desire realm is seen as a completely afflicted Dharma of Samsara. The gods of the Brahma lineage view the four meditative joys and analytical thoughts as peaceful Nirvana, blissful Nirvana. Therefore, it is called "The Form of Brahma's Consort Who Realizes Nirvana." As a symbol of meditating on the four immeasurables, it also appears with four faces. From the four faces, to the sentient beings of the four continents, it speaks four verses of great auspiciousness and makes prayers. Therefore, it is said, "Four faces speak, four continents proclaim auspiciousness." Brahma is very ignorant, viewing the pleasures of the desire realm as suffering, while his own joy, bliss, and analytical thought are Nirvana, but that itself is also ignorance. That ignorance itself is also overcome by the Bhagavan's non-discriminating meaning of ignorance. Holding a jewel in his hand, he fulfills the wishes of sentient beings as desired. Therefore, it is called "Ignorant Wish-Fulfilling Jewel Brahmani," which is Brahma's wife. It is called "The Supreme Mother Who Realizes the Equality of All," which is the wife of Maheshvara. Just as calling an extremely excellent wife "Great," the Great Maheshvara, the Great God, among the twenty-one great gods, the Bhagavan has empowered as the chief of the Vajra family. Therefore, realizing the nature of Samsara as the realm of equality, it is called "Supreme Mother." Holding a single-pointed trident in his hand is a symbol of destroying the afflictions of the three realms. Therefore, it is said, "Destroys the three poisons of ignorance, holds the auspicious point." "The woman who controls desire, the invincible mother." In the past, when the gods and asuras were at war, the gods were defeated and the asuras were victorious. All the gods had a dream that Maheshvara, the black ascetic Lekden, was practicing asceticism in the mountains when the goddess Difficult-to-Repel turned him away from asceticism and engaged in desire. Therefore, a son named "Protector Mahakala" would be born, who could repel the asura's war. Because this omen appeared in the dream, Uma praised the ascetic with an attitude of lust, and the ascetic arose with desire.
Chinese
不仅像爱欲的火花，爱欲越来越像火一样燃烧，因此对妃子乌玛行欲。生子怙主吉祥大黑天，身色青黑，头发如火般燃烧，眼睛和鼻子的皱纹向上竖立。手持巨大的旃檀木棒，来到父亲面前，问道：需要我做什么？父亲说：天神和非天交战，为了阻止非天的战争，让天神们获胜！这样命令道。于是，怙主大黑天来到须弥山的顶端，三次敲击巨大的旃檀木棒，说了这四句偈颂：天神们获胜，非天不要获胜！佛法获胜，非法不要获胜！仙人获胜，外道不要获胜！人类获胜，非人不要获胜！说了这四句偈颂，阻止了非天的战争。因此，称为“掌握爱欲之法，难以阻挡者”。以前爱欲很大，但现在远离了颠倒的过失，因此称为“远离爱欲过失的大天女拉特里玛”，也就是“大天女”。“像幻觉一样了知一切者”，这是指黑轮杀戮者的妻子，因为她如此看待轮回之法，了知一切轮回之法皆为幻觉的自性，因此称为“了知者”。“以关联的慈悲关照一切世间”，意思是，由于善逝的慈悲与众生的利益相关联，她的慈悲也与此相同，因此说“以慈悲关照一切世间”。“以事业之海度脱的伟大意愿”，意思是，黑轮杀戮者杀死了非天之王吉黑拉纳吉修，为了替父报仇，手持切割之轮，投入到杀戮非天和夜叉的事业中，因此说“度脱于未生之界，具有度脱的伟大意愿”。手持的轮宝是用来断除轮回之流，以猛烈的事业利益众生，因此称为“断除轮回之流的猛烈者贝斯纳贝”，也就是杀戮者。 “如铃声般了知行是无常”，这指的是
English
Not only like a spark of desire, desire burns more and more like fire, so he engaged in desire with the consort Uma. A son, the Lord Shri Mahakala, with a body color of dark blue-black, hair burning like fire, eyes and nose with wrinkles standing upright. Holding a large sandalwood club in his hand, he came before his father and asked, "What do you need me to do?" The father said, "The gods and the Asuras are at war. To avert the war of the Asuras, make the gods victorious!" Thus he commanded. Then, Mahakala went to the top of Mount Meru and struck the great sandalwood club three times, and spoke these four verses: May the gods be victorious, may the Asuras not be victorious! May the Dharma be victorious, may the non-Dharma not be victorious! May the sages be victorious, may the heretics not be victorious! May humans be victorious, may non-humans not be victorious! By uttering these four verses, he averted the war of the Asuras. Therefore, she is called "The one who controls the way of desire, the one who is difficult to turn back." Previously, desire was great, but now she is free from the fault of perversion, therefore she is called "The great goddess Ratrima, free from the fault of desire," which means "Great Goddess." "The one who realizes all things as illusion," this refers to the wife of the Black Wheel Slayer, because she sees the Dharma of Samsara in this way, knowing that all the Dharmas of Samsara are of the nature of illusion, therefore she is called "The Knower." "With compassionate connection, she contemplates all the worlds," meaning that because the Sugata's compassion is connected with the benefit of sentient beings, her compassion is also the same, therefore it is said, "With compassion, she contemplates all the worlds." "Having the great intention of liberating with an ocean of activities," meaning that the Black Wheel Slayer killed the Asura king Kiherana Kyeshunga, and to avenge his father, he took up the cutting wheel and engaged in the activity of killing Asuras and Yakshas, therefore it is said, "Liberating into the unborn realm, having the great intention of liberation." The Chakra held in her hand is for cutting the stream of Samsara, and she benefits beings with fierce activities, therefore she is called "The fierce one who cuts the stream of Samsara, Vesnavi," which means the slayer. "Knowing that conditioned things are impermanent, like the sound of a bell," this refers to
Chinese
是鸠摩罗（藏文：གཞོན་ནུ་སྨིན་དྲུག）的妻子。因此，她像了解所有法都是无常之铃声一样，被称为“知”。“恒常青春之仪于轮回中，如是安住。”这是说，摩诃提婆有很多儿子，都已年老，有四个童子受到加持，即鸠摩罗童子、还童童子、善行童子和鸠摩罗童子。其中，鸠摩罗童子是从摩诃提婆的欲望孔中掉落，落到帝释天神居住的须弥山顶上，被帝释天的手抓住并抛出，击中了六位天女正在编织的天衣卡希卡，六位妇女因欲望而动摇，形成了儿子的种子。生出的儿子有六个头，一个身体，寻找母亲，因此得名鸠摩罗童子。她是鸠摩罗童子的妻子，因此恒常以青春之仪利益众生，故称“如是安住”。手中拿着一杆短矛，如同正见的智慧之矛，刺穿烦恼如同刺穿孔洞一般。“刺穿烦恼黑暗，投掷短矛。”因此说。她是鸠摩罗童子的妻子。以慈悲和贪恋利益众生的象征，身体也显现为红黄色，以贪恋之态行使权能，被称为“卡里玛”，即青春女。 “金刚事业，一切至上。”这是说，她是帝释天神的妻子，帝释天神在须弥山顶的三十三天处，拥有天城善见城、殊胜宫殿、善法天庭、四大园林、四大莲池、四宝柱、树王总集地、石室摩里迦，以及大象地护之子极坚固，马王云力。因为对这些拥有自在力，“天之王政，于法自在转。”因此说。她也对那些拥有自在力。“供养布施，广大事业，无相白色。”这是说，帝释天神在百世中布施了一百个头颅，做了广大的供养布施。这是说。她是帝释天神的妃子。
English
She is the wife of Kumara (Tibetan: གཞོན་ནུ་སྨིན་དྲུག). Therefore, she is known as "Knowing" because she understands all dharmas like the sound of an impermanent bell. "Constantly youthful, abiding in samsara as long as it lasts." This means that Mahadeva had many sons, all of whom were old. Four youths were blessed: Kumara, the Youthful One, the Virtuous One, and Kumara. Among them, Kumara fell from the desire hole of Mahadeva and landed on the summit of Mount Sumeru, where Indra, the lord of the gods, resides. Indra caught him with his hand and threw him, hitting six goddesses who were weaving the heavenly garment Kashika. The six women were shaken by desire, forming the seed of a son. The son was born with six heads and one body, and they sought a mother for him, so he was named Kumara. She is the wife of Kumara, and therefore constantly benefits beings with her youthful form, hence the name "abiding as long as it lasts." She holds a short spear in her hand, which is like the spear of correct view and wisdom, piercing through afflictions as if piercing through holes. "Piercing through the darkness of afflictions, throwing the short spear." Thus it is said. She is the wife of Kumara. As a symbol of compassion and attachment to benefit beings, her body also appears reddish-yellow, and she exercises power in a state of attachment, called "Karima," the youthful woman. "Vajra activity, supreme of all." This means that she is the wife of Indra, the lord of the gods, who possesses the city of the gods Sudarshana, the excellent palace, the good Dharma heaven, the four great gardens, the four great lotus ponds, the four precious pillars, the tree king assembly place, the stone chamber Marika, and the elephant Earth Protector's son, who is extremely steadfast, and the horse king Cloud Force, in the thirty-three heavens on the summit of Mount Sumeru. Because he has power over these, "The kingdom of the gods, freely turning in the Dharma." Thus it is said. She also has power over those. "Offering and generosity, vast activity, non-objective white." This means that Indra, the lord of the gods, gave a hundred heads in a hundred lifetimes and made vast offerings and generosity. Thus it is said. She is the consort of Indra.
Chinese
因为已经确定了伊扎嘎罗的目标，所以没有受到相的支配，并且作为没有被烦恼的过失所染污的标志，被称为不可见身色白色。持金刚手持一树，分为四个方向。降下金刚细冰雹、闪电和红色舌头，能从非天之战中解脱出来。以四种事业在未生之界中杀戮，被称为“杀戮金刚舌降因陀罗母”。这是指百千母。以贪欲的方式行事，身色红色。这并不是没有丈夫的母，而是二十一位大天神的仆女。身色白色带红铜色，类似于梵天朵玛。红色身上有绿色的滴水。所谓“班扎容器”，班扎是外部容器的世界，若达是内部精华的世界，因此将容器和精华同时搅拌后供养于口中，被称为断绝烦恼之因的三毒母。因为断绝了三毒，所以完成了誓言，被称为“在痛苦的界中完成辛嘎拉姆”。“调伏众生的方法，愤怒母最为知晓。”这是太阳的妻子，她的目光能以猛烈的方式调伏一切众生，因此被称为最为知晓。“驱散黑暗的明灯”是指太阳能驱散世界的黑暗，太阳耳环滴下的甘露也能成为众生的滋养。究竟而言，智慧的太阳能驱散无明的黑暗，慈悲的甘露能治愈痛苦的疾病，因此被称为治愈疾病。“如莲花般生于污泥，却在轮回中诞生。”意思是说，虽然在如同污泥般的轮回中诞生，并利益众生，但为了表示如莲花般生于污泥而不被过失所染污，手中持有一朵莲花。“远离贪欲的过失，掌握自在阿姆日达姆。”这是太阳的妻子，因此显现红色身。虽然以正确的贪欲利益众生，但因为远离了邪恶的贪欲，所以被称为远离过失。阿姆日达姆，意为甘露母。“寂静的事业是杀戮之最。”这是月亮的妻子，她的目光是，一切众生寂静的
English
Having fixed the target of Itsa Kalo, one is not under the power of signs, and as a sign of not being stained by the faults of afflictions, it is called the invisible white body. Vajrapani holds a single tree, divided into four directions. It drops tiny vajra hailstones, lightning, and a red tongue, which can avert the war of the Asuras. With four kinds of actions, it slays in the unborn realm, and is called "Killing Vajra Tongue-Dropping Indra Mother." This refers to the hundred-thousand mother. Acting with attachment, the body is red in color. This is not a mother without a husband, but the servant girl of all twenty-one great gods. The body is white with a copper color, similar to a Brahma Torma. The red one has a green drop. The so-called "Bhanda vessel," Bhanda is the world of the outer vessel, and Rakta is the world of the inner essence, so by stirring the vessel and essence together at once and offering it to the mouth, it is called the mother who exhausts the three poisons, the cause of afflictions. Having exhausted the three poisons, the vow is fulfilled, and it is called "Fulfilling Singalam in the realm of suffering." "The method of taming sentient beings, the wrathful mother knows best." This is the wife of the sun, and her gaze can tame all sentient beings fiercely, so she is called the one who knows best. "The lamp that dispels darkness" means that the sun dispels the darkness of the world, and the nectar dripping from the sun's earrings also becomes nourishment for sentient beings. Ultimately, the sun of wisdom dispels the darkness of ignorance, and the nectar of compassion heals the disease of suffering, so it is called the healer of diseases. "Like a lotus born from mud, yet born in samsara." It means that although born in samsara, which is like mud, and benefiting sentient beings, in order to show that like a lotus born from mud, one is not stained by faults, one holds a lotus in hand. "Free from the fault of attachment, wielding power Amritam." This is the wife of the sun, so she shows a red body. Although benefiting sentient beings with correct attachment, because she is free from wrong attachment, she is called free from faults. Amritam means nectar mother. "Peaceful action is the best of killing." This is the wife of the moon, and her gaze is that all sentient beings are peaceful.