English
Knowing how to subdue through actions, the peaceful white Bodhicitta, in the realm where beings are not born, is known as supremely knowing through killing. Like the moon, the qualities are fully perfected in every aspect. The moon does not pay homage to the new moon, but to the waxing moon, hence the moon waxes and wanes. The new moon is born, filling and expanding the lunar circle. Like paying homage to the new moon, accumulating the collections of merit and wisdom, the qualities are fully perfected and spontaneously accomplished, hence it is called the body with fully perfected aspects. Curing the disease of suffering, just as everything scorched by the sun during the day is cooled and moistened by the moon at night, the suffering caused by the heat of afflictions is moistened and cooled by the moon-like Bodhicitta, hence it is called curing disease. Saving the world, when the time comes to save beings through compassionate actions, all supreme seats become empty, Samaya. Placed on the lunar mandala, lifted by the wind mandala from ཡྃ་ (藏文,梵文天城体,梵文罗马拟音,汉语字面意思), and transferred to the Akanishta heaven, hence it is called saving. Therefore, it is called So Me Maya, meaning the peaceful mother. Like killing with a staff, knowing no other, this is the wife of Saturn. Seeing it this way, it is also known that all beings are subdued with a fierce staff. All without exception, the color of the activity is greenish. As a symbol of benefiting beings through fierce actions, the body color also appears as greenish-black. Holding the invincible fierce staff, as a symbol of acting with invincible power, a club is also held in the hand. Subduing all arrogance, Dana Ham, meaning the destroying mother. This is the wife of Mars. The eyes of Mars are poisonous, and whatever they look at dies. Similarly, his wife, whoever she looks at dies. The Tathagata blesses beings, causing all arrogant ones with wrong views to die. Right view is, acting in the ocean, is the most excellent of eyes. The one who steals life, holds a bhanda rak in hand.
Chinese
拿着盛满红色的颅碗，为了使轮回的因极度隐秘之处干涸，所以说饮血海。行为姿态具有黄金腰带。这好比工人系腰带一样，无量事业以大海般的方式利益众生的象征是系着一条黄金腰带。凶猛的姿态如同闪电变化的罗刹女。这是指食肉女。在花鬘装饰中最为美丽。这是大黑天的妻子，在一切装饰之上拿着一串白色念珠，念珠是慈悲永不间断的象征，白色是没有罪过的玷污，所以说美丽。以慈悲的持续之声，用具缚索，将无染净土的三界众生牵引。这是指手中拿着具缚索，因为是慈悲永不间断的索，所以将三界轮回的众生牵引到法性的界限中，因此称为牵引者。以持续的慈悲救度，巴嘎西。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）是说食用者。以鞭击的木杖，最善于断除。这是多闻天王的妻子，即使只是看，对于不听话的众生，都用木杖鞭击和断除，是最善于调伏的，所以称为知晓。用杵猛烈地摧毁一切。这是指手中拿着杵，也能摧毁众生，究竟而言是用金刚智慧的杵摧毁烦恼，所以称为摧毁者。拥有无尽功德的财富宝藏。多闻天王是夜叉的大国王，掌握财富，她也作为掌握财富的象征，手中拿着一个珍宝灯，所以称为三摩地。以三千世界的财富使之兴盛，拉谛玛。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。这是说，对于三千世界的一切众生，施予广大的无尽功德宝藏，所以称为拉谛玛，也就是财神天女。如同罗刹一般，知晓没有其他勇士。这是大力天神的妻子，因为大力天神在世尊涅槃之后，他也发誓作为近侍而去世，在他入睡之前，世尊
English
Holding a skull bowl filled with red, it is said to drink the sea of blood in order to dry up the extremely secret place of the cause of samsara. The working posture has a golden belt. It is like a worker tying a belt, and the symbol of the infinite deeds benefiting beings in a sea-like way is tying a golden belt. The fierce posture is like a lightning-changing Rakshasi. This refers to a flesh-eating woman. It is most beautiful among the garlands of ornaments. This is the wife of Mahakala, holding a string of white beads above all ornaments. The rosary is a symbol of compassion that never ceases, and white is beautiful because it is not contaminated by faults. With the continuous sound of compassion, use the Vasu lasso to lead the three realms of sentient beings to the stainless pure land. This refers to holding a Vasu lasso in hand, because it is a lasso of continuous compassion, it leads the sentient beings of the three realms of samsara into the realm of Dharma-nature, so it is called the leader. Saving with constant compassion, Bagashi. (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning) means eater. With a whipping stick, one knows best how to cut off. This is the wife of Vaishravana, even just by looking, for all the disobedient beings, they are whipped and cut off with a stick, which is the best way to subdue them, so it is called knowing. The pestle violently destroys everything. This means that holding a pestle in hand can also destroy sentient beings. Ultimately, the Vajra wisdom pestle destroys afflictions, so it is called the destroyer. Holding the treasure of inexhaustible merit and wealth. Vaishravana is the great king of the Yakshas, who controls wealth, and she also holds a jewel lamp in her hand as a symbol of controlling wealth, so it is called Samadhi. Enriching the three thousand worlds with wealth, Ratima. (Tibetan, Devanagari, Romanized Sanskrit, literal Chinese meaning). This means that for all sentient beings in the three thousand worlds, she bestows vast treasures of inexhaustible merit, so she is called Ratima, that is, the goddess of wealth. Like a Rakshasa, she knows that there are no other heroes. This is the wife of the god of strength, because after the Blessed One passed away into Nirvana, the god of strength also vowed to die as an attendant. Before he fell asleep, the Blessed One
Chinese
她没有听到从悲伤中解脱出来的声音，但她的妻子听到了。妻子做了很多米酒、种子和精华，当他一醒来，她就给他灌酒，让他喝醉并摔倒，结果没有成功反而失败了。她也因为喝醉了而显得没有勇气。名为“无他知”。名为“诸法二元对立之义，恒常醉”。意思是，所有的法都像喝醉了一样，认识到它们与法性界不可分离，并且恒常醉。名为“断除烦恼之田，手持犁铧”。意思是，对于像烦恼众生的田地一样的田地，用慈悲的犁铧耕耘，使无上菩提的幼苗成熟。名为“使善妙庄稼成熟，鲁提拉玛尔塔”，意思是醉酒的母亲。名为“以教法击败他人，勇猛之姿”。这是布陵吉瑞提的妻子。即使是伟大的神祇，观自在，也仅仅通过教法就能击败他人。这意味着障碍会从自己的心中升起。不执着于心，仅仅通过教法就能战胜自我，击败其他障碍，因此被称为“至上勇士”。名为“全部杀戮”，布陵吉瑞提从事杀戮一切的事业，因此母亲从事杀戮母亲的事业。世尊加持，使一切生起的法都进入不生起的界限中，从事杀戮的事业，因此被称为“进入者”。名为“不骄傲，唯一利益众生”。布陵吉瑞提是摩诃提婆的儿子。父母都坐在做眼色游戏的地方。他向父亲展示，但不向母亲展示，因此父亲胜利，母亲失败，母亲不高兴，责备儿子。如果儿子不那样做，安静地坐着有什么不好？如果不是那样，偶尔平等地展示一下就可以了。为什么直接让母亲失败？因为责备，所以说：“哦，没有比这更大的母亲的恩情了”，然后积累肉，堆在母亲面前，用骨头作为燃料，一起使用，因此被称为“独自使用”。名为“杀戮者，撕裂者，埃卡扎拉玛”。为了表示在不生起的界限中杀戮的标志，手中拿着一把刀，因此被称为埃卡扎拉玛，意思是独自使用的母亲。名为“以女性的欲望来控制众生”。
English
She did not hear the sound of liberation from sorrow, but his wife heard it. The wife made a lot of rice wine, seeds, and essence, and as soon as he woke up, she poured wine into him, making him drunk and fall down, resulting in failure instead of success. She also appeared to lack courage because she was drunk. Called "Knowing No Other." Called "Understanding the Meaning of Dualistic Dharmas, Constantly Drunk." It means that all dharmas are like being drunk, realizing that they are inseparable from the realm of Dharma-nature, and being constantly drunk. Called "Destroying the Field of Afflictions, Holding a Plow." It means that for fields like the fields of afflicted beings, plowing with a plow of compassion, causing the sprouts of unsurpassed Bodhi to mature. Called "Making the Excellent Crops Mature, Rutiramarta," meaning the drunken mother. Called "Defeating Others with Teachings, in a Courageous Posture." This is the wife of Bhringi-riti. Even the great deity, Avalokiteshvara, can defeat others merely through teachings. This means that obstacles arise from one's own mind. Not clinging to the mind, merely through teachings, one can conquer oneself and defeat other obstacles, therefore called "Supreme Warrior." Called "Killing All," Bhringi-riti engages in the business of killing everything, therefore the mother engages in the business of killing the mother. The Blessed One blessed, causing all arising dharmas to enter the realm of non-arising, engaging in the business of killing, therefore called "The Enterer." Called "Not Arrogant, Uniquely Benefiting Beings." Bhringi-riti is the son of Mahadeva. Both parents were sitting in a place where they were playing eye games. He showed it to the father but not to the mother, therefore the father won, the mother lost, and the mother was unhappy, blaming the son. If the son didn't do that, what was wrong with sitting quietly? If not, it would be enough to show it equally sometimes. Why directly make the mother lose? Because of the blame, he said, "Oh, there is no greater kindness of the mother than this," and then accumulated meat, piled it in front of the mother, and used the bones as fuel, using it together, therefore called "Using Alone." Called "The Killer, the Tearer, Ekajaram." To indicate the sign of killing in the realm of non-arising, holding a knife in hand, therefore called Ekajaram, meaning the mother who uses alone. Called "Controlling Beings with Female Desire."
Chinese
这是魔鬼迦摩提的妻子。迦摩提能用鲜花之箭射中任何他喜欢的女神，一旦射中，女神就会不由自主地受他控制。她也能用鲜花射中任何她喜欢的男神，一旦射中，男神也会受她控制。经文中说：箭就是弓，弓就是鲜花。射中任何人的欲望，就能完全控制他们。因此，她能完全吸引一切，所以被称为“善行”。这位女神无论向谁射出鲜花之箭，都能夺走轮回之心，并将他们引入菩提道。即使向佛陀射出鲜花之箭，也能促使他发愿为众生而行。因此，她被称为“夺心者”。大慈悲者玛诺哈拉玛，即欲天之母。她明白除了血之外没有其他食物。这是自在天的妻子。根据她的观点，众生烦恼的根源是欲望，而欲望的过患是血，因此，饮血可以消除欲望。关于“鬼神”，作为方位守护神，自在天能控制所有的鬼神眷属，因此，她也能像自在天一样控制鬼神，从而进行事业的诅咒。关于“不悦”，自在天能增殖财富和牲畜，因为他能控制财富，所以她也手持一个宝瓶，作为她能控制财富的象征。关于“满足痛苦愿望的终极悉地迦”，为了满足那些因财富匮乏而受苦的众生的愿望，她手持宝瓶。“触及”的意思是，像器物一样美好，你不能直接或用心去给予。但她却装出丑陋的样子，身体扭曲，眼睛斜视，然后他生气地诅咒她：我从未想过要作弊，我只是为了让你高兴才给予的，你为什么要这样对我？你也应该变成那样！当她真的变成那样时，就叫做“触及”。悉地迦指的是财神的妻子。触觉的感受是风的精华，这是最殊胜的。这是风神的妻子，她能
English
This is the wife of the demon Kāmadeva. Kāmadeva can shoot a flower arrow at any goddess he likes, and as soon as she is hit, she will involuntarily come under his control. She can also shoot a flower arrow at any minor god she likes, and as soon as he is hit, he will come under her control. It is also said in the scriptures: The arrow is the bow, and the bow is the flower. Whoever is struck by desire, all without exception are gathered under control. Therefore, because she completely attracts everything, she is called "virtuous action." Whomever this goddess shoots with a flower arrow, she steals the mind of samsara and leads them onto the path of enlightenment. Even when she shot the Buddha with a flower arrow, she urged the lineage of vows to act for the benefit of beings, therefore she is called "mind-stealing." Great Compassionate One, Manoharama, is the goddess of desire. She knows that there is no other food than blood. This is the wife of the Lord of Power. According to her view, the cause of sentient beings' afflictions is desire, and the fault of desire is blood, so she thinks that drinking blood will exhaust desire. Regarding "the demons," as a guardian of the directions, the Lord of Power controls all the retinue of elemental demons, so she also controls the demons like the Lord of Power, and thus performs the curse of activity. Regarding "unpleasant," the Lord of Power increases wealth and livestock, because he controls wealth, so she also holds a treasure vase in her hand as a symbol that she controls wealth. Regarding "fulfilling the suffering wishes, the ultimate Siddhikā," in order to fulfill the wishes of sentient beings who are afflicted by the suffering of poverty, she holds a treasure vase. "Touching" means that like a vessel, it is beautiful and good, but you cannot give it directly or with your heart. But she made herself ugly, twisted her body, squinted her eyes, and then he angrily cursed her: I never intended to cheat, I only gave it to please you, why are you doing this to me? You should become like that too! When she really became like that, it is called "touching." Siddhikā refers to the wife of the wealth deity. The feeling of touch is the essence of wind, which is the most supreme. This is the wife of the wind god, she can