Chinese
生命是呼吸。呼吸是风。掌管风的是风神。所谓三界，一切众生的体内有一种叫做乌达的风，它掌管一切众生的生命，所以能维持生命。五根识也能使五根的显现清晰，这也叫做增寿。所谓善逝，一切善逝都是事业的唯一因。她像劫末的大风一样，随心所欲地行动。作为标志，她的手中拿着一把风幡和一块风布。她使一切众生从各自的处所移动，所以叫做三界处所移动母风神。五浊炽盛五百末世，这是魔女。所谓五浊，就是劫浊，指的是漫长的远古时期。时浊，指的是五百末世。命浊，指的是寿命为十岁时。衣浊，指的是穿毛发衣服。食浊，指的是吃粗粮和皮革，所以叫做五浊炽盛。那时，众生的行为是杀戮。天空中也降下兵器的雨，众生被压在岩石下。那时，她知道一切众生被杀只是暂时的，所以她将一切众生杀死在未生之界，因此她的手中拿着一把剑，做着杀戮的事业，所以叫做痛苦之界中杀戮母神。光辉，这是火神的妻子。她能消除众生的恐惧，产生光辉。燃烧之最能焚烧一切恶行。比如劫末之火焚烧世界一样，以正确的智慧之火焚烧烦恼。劫末之时显现，指的是在时间的尽头，像劫末的大火一样，以观照清晰的智慧之火，使众生的智慧之根清晰，并且燃烧烦恼。作为标志，她的手中拿着火的明木，所以叫做观照智慧燃烧母火神。从牙齿中，生死根源被切断。这是地主猪头。
English
Life is breath. Breath is wind. The one who controls the wind is the wind god. The so-called three realms, within all sentient beings, there is a wind called Uta, which controls the life of all sentient beings, so it maintains life. The five sense faculties also clarify the appearance of the five senses, which is also called increasing life. The so-called Sugata, all Sugatas are the single cause of activity. She acts as she pleases, like the great wind at the end of an eon. As a sign, she holds a wind banner and a piece of wind cloth in her hands. She causes all sentient beings to move from their respective places, so she is called the Mother Wind God Who Moves the Three Realms. The five degenerations are rampant in the last five hundred ages, this is a demon woman. The so-called five degenerations are the degeneration of the eon, referring to the long ancient times. The degeneration of time refers to the last five hundred ages. The degeneration of life refers to when the lifespan is ten years. The degeneration of clothing refers to wearing hair clothes. The degeneration of food refers to eating coarse grains and leather, so it is called the five degenerations rampant. At that time, the actions of sentient beings are killing. Rain of weapons also falls from the sky, and sentient beings are crushed under rocks. At that time, she knows that the killing of all sentient beings is only temporary, so she kills all sentient beings in the unborn realm, therefore she holds a sword in her hand, doing the work of killing, so she is called the Mother God Who Kills in the Realm of Suffering. Splendor, this is the wife of the fire god. She can eliminate the fear of sentient beings and generate splendor. The supreme burning can burn all evil deeds. Just as the fire at the end of an eon burns the world, the fire of correct wisdom burns afflictions. Showing the manner of the end of the eon, refers to at the end of time, like the great fire at the end of an eon, with the fire of clear insight wisdom, clarifying the root of the wisdom of sentient beings, and burning afflictions. As a sign, she holds the bright wood of fire in her hand, so she is called the Mother Fire God of Burning Insight Wisdom. From the teeth, the root of birth and death is cut off. This is the earth lord with a pig's head.
Chinese
是沃坚的妻子。她也长着猪头和四颗獠牙，能够根除众生轮回的生死，所以叫做“根除住处”。“烦恼化为灰烬，猪之首。”这是因为，慈悲如同猪鼻，烦恼如同烟雾，将其化为灰烬，引出如同菩提水井的事物。因此，“从下方以力量撼动三有。”这是因为，她能主宰大地之主的大地。地下、地上、地上方、空中，以及居住在天空中的三有众生，所有众生的身体中，既有维持生命的神灵，也有断绝生命的魔障。维持生命的神灵衰弱，断绝生命的魔障兴盛之时，导致死亡的现象并非凭空而来，而是因为没有自主性，所以称为“无迁知”。死亡之主自在母行使权柄，能够阻挡所有守护誓言者的死亡，对于所有违背誓言者，她会化为死亡之主的魔障，所以说“尽皆杀戮，或令失誓者死亡”。她能阻挡守护誓言者的死亡魔障，所以说“阻挡死亡之主”。“尸林作障母尊渣门帝。”据说，她最初也是摩诃提婆的妻子。摩诃提婆看到妻子乌摩提婆贤良美好，便抛弃了她，以身体作为装饰，居住在尸林中，通过修习魔障而转生为尸林之魔。她偷走并吃掉了乌摩提婆生下的一个儿子，因此成为了乌摩提婆的食尸鬼。作为标志，她的手中拿着一个儿子的尸体，所以被称为渣门帝，是作老母。 “再无胜于怖畏之魔障，知晓。”这是魔障之王毗那夜迦的妻子。她也以自己的观点，将众生的分别念视为魔障。如果众生感到恐惧，那么魔障也无过于此，因为她知晓，所以称为“无他知”。“掌管十万魔障。”据说，八万魔障会给所有众生制造障碍，而她则会摧毁并驱逐这些魔障，所以被称为“作障母”。“大鼻牛鼻散甘露酥油。”这是因为，毗那夜迦
English
She is the wife of Ocan. She also has a pig's head and four fangs, and she can eradicate the birth and death of sentient beings in samsara. Therefore, she is called "Eradicating Abode." "The pig's head that turns afflictions to ashes." This is because compassion is like a pig's snout, and afflictions are like smoke. She turns them to ashes and brings forth something like a well of bodhi. Therefore, "From below, she shakes the three realms with power." This is because she can dominate the great earth of the earth lord. Below the earth, above the earth, above the ground, in the sky, and the sentient beings of the three realms residing in the sky, in the bodies of all sentient beings, there is both a deity that sustains life and a demon that cuts off life. When the deity that sustains life declines and the demon that cuts off life prospers, the phenomenon of death does not come from nowhere, but because there is no autonomy, so it is called "No Transference Knower." The death lord, the powerful mother, exercises her power and can block the death of all who keep their vows. For all who break their vows, she will become the demon of the death lord, so it is said, "She kills all, or causes those who break their vows to die." She can block the death demon of those who keep their vows, so it is said, "Blocking the Death Lord." "The Obstacle-Making Mother Zhamunti in the charnel ground." It is said that she was originally the wife of Mahadeva. When Mahadeva saw that his wife, Uma Devi, was virtuous and beautiful, he abandoned her, using her body as an ornament. She lived in the charnel ground and, through practicing obstacles, was reborn as a demon of the charnel ground. She stole and ate a son born to Uma Devi, so she became a ghoul of Uma Devi. As a sign, she holds the corpse of a son in her hand, so she is called Zhamunti, the old-making mother. "There is no obstacle greater than fear, know." This is the wife of the obstacle king, Vinayaka. She also, from her point of view, sees the conceptual thoughts of sentient beings as obstacles. If sentient beings feel fear, then there is no obstacle greater than this, because she knows, so she is called "No Other Knower." "She controls ten thousand obstacles." It is said that eighty thousand obstacles create hindrances for all sentient beings, and she destroys and expels these obstacles, so she is called "Obstacle-Making Mother." "Large nose, bull nose, scattering nectar, ghee, and oil." This is because Vinayaka
Chinese
他是伊舍那天（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）之子，他非常善良美好，因此母亲乌摩天女（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）为了行欲而爱慕他并亲近他。毗那夜迦（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）心想：我非常善良美好，母亲却贪恋情欲，我的父亲又法力强大，如果我和母亲行欲，被父亲发现一定会杀死我。为了阻止母亲的爱恋，他穿上象皮，遮住头并弯腰驼背。母亲说：我爱你入骨，为了让你高兴我才亲近你，你却对我不好，愿你也永远离不开象头。他立刻就长出了象头，他的妻子也长出了象头。名为甘露 ঘি 旺倾泻，是因为象的脑髓里有甘露 ঘি 旺，从脑髓里流出来滋养一切众生，所以叫做倾泻。因此说，消除痛苦疾病的是布达那（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。大鼻子啊！比水更美的味道，没有其他知道的。这指的是水神的妻子，她的看法是，在所有食物中，味道最美的就是这个，因此知道没有其他。水神掌管河流，在海中龙王宫殿里，她取走了如意宝珠，满足赡部洲众生的愿望，所以说是掠夺。为了调伏恶毒，手持毒蛇套索。龙非常恶毒，而毒是由蛇释放的，为了控制毒性，所以手持蛇索。在究竟意义上，以寂静之境，无分别的禅定来控制一切，所以说是禅定控制，婆楼那（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），也就是婆楼那。以慈爱和怜悯行利他之事，身色为黑色。这是黑魔鬼查尔卡的妻子，为了表示以慈爱和怜悯两种方式利益众生，手中拿着三叉戟，颈上挂着铁钩。为了象征伟大的功德永不改变，所以身色也显现为黑色。三叉戟的三尖代表身语意三门，贪
English
He is the son of Ishana Mahadeva. Because he was so good and virtuous, his mother, Uma Devi, looked upon him with affection and approached him for the sake of indulging in desire. Vinayaka thought, "I am very good and virtuous, but my mother is very lustful. My father is very powerful. If I indulge in desire with her and my father finds out, he will surely kill me." To prevent his mother's infatuation, he put on an elephant hide, covered his head, and hunched over. She said, "I love you to the core and approach you to please you, but you are unkind to me. May you never be separated from the elephant's head." He immediately grew an elephant's head, and his wife also grew an elephant's head. The so-called nectar ঘি wang pouring forth is because the elephant's brain contains nectar ঘি wang, which flows from the brain and nourishes all beings, so it is called pouring forth. Therefore, it is said that the one who destroys suffering and disease is Butana. O great nose! There is no other who knows a taste more wonderful than water. This refers to the wife of the water god. According to her view, among all foods, the most supreme of all tastes is this, so she knows that there is no other. The water god controls the rivers. In the ocean, in the palace of the dragon king, she took the wish-fulfilling jewel and fulfilled the wishes of the beings of Jambudvipa, so it is said that she plunders. To subdue wickedness, she holds a poisonous snake lasso. Dragons are very wicked, and wickedness is released by snakes. To control that wickedness, she holds a snake lasso as a symbol. In the ultimate sense, she controls everything with the peaceful state of non-conceptual samadhi, so it is called samadhi control, Varuna, that is, Varuna. Acting for the benefit of love and compassion, her body color is black. This is the wife of the black demon Charka. As a symbol of benefiting beings in two ways, with love and compassion, she holds a trident in her hand and a hook around her neck. To symbolize that the great qualities never change, her body color is also shown as black. The three points of the trident represent the three doors of body, speech, and mind, greed.
Chinese
以调伏之形行利益，具羊头者。此乃魔罗睺罗之女，罗刹达奢吉利瓦之妻。为慈无量之象征，持一索。以怜悯爱恋之形，行利益众生之事，示现一羊头。持索者，延续轮回之流，引导至菩提道，故名持者。应以何调伏，即于彼示现。意为对何种众生应以何法调伏，即示现如意宝珠之身，行利益之事，故名示现者。功德圆满，满愿匝嘎拉玛。意为增长一切殊胜功德，故位于南方。之教言，意为罗刹布姆纳之妻，罗刹具牛头之女，为不违背佛陀教言之象征，于右持一铁钩。为不违背自身誓言之象征，于左持一钩。不违越，稳固安住。意为为不违背教言誓言之象征，以连珠表示连接。如是，以慈悲誓言滋养一切众生。以钩调伏众生。无明灭除者，意为众生如无明黑暗，如慈悲之日升起，灭除无明。灭除者，昆婆迦那，意为罗刹布姆纳之妻，故位于西方。身语意功德，此乃黑魔吞噬者之妻，示现以身语意功德事业五者遍布。从铃铛中发出大空性法性之声，传入各轮回之流中，以各自之语言宣说佛法之声。清净习气朗沃达玛。意为清净众生烦恼习气，故位于北方。名称与相好，意为从吉祥莲花自在之名称与相好中化现之使者。从名称化现者，名为速疾母，即闪电母。从相好化现者，名为速疾母，即网母。网为摄集之使者。此复有三，即法性之网，智慧之网，事业
English
Acting for the benefit in a manner of taming, the one with a ram's head. This is the daughter of the demon Rahu, the wife of the Rakshasa Dasha Ghriva. As a symbol of immeasurable love, she holds a lasso. As a symbol of acting for the benefit of beings with a form of compassion and affection, she is shown with a ram's head. By holding the lasso, she continues the lineage of samsara and leads to the path of enlightenment, hence she is called the Holder. To whomever she tames with whatever means, she shows herself accordingly. This means that to whatever sentient being she should tame with whatever method, she shows the body of a wish-fulfilling jewel and acts for their benefit, hence she is called the Shower. Qualities are complete, fulfilling wishes, Tsakala Ma. This means that she increases all great qualities, hence she is in the southern direction. The command of, meaning the wife of the Rakshasa Bumna, the daughter of the Rakshasa with a bull's head, as a symbol of not transgressing the Buddha's command, she holds an iron hook in her right hand. As a symbol of not transgressing her own vows, she holds a hook in her left hand. Not transgressing, she remains steadfast. This means that as a symbol of not transgressing the command and vows, she shows a string of beads connecting them. Thus, she nourishes all sentient beings with compassionate vows. She tames sentient beings with the hook. The one who dispels ignorance, meaning that sentient beings are like the darkness of ignorance, and like the sun of compassion rising, she dispels ignorance. The dispeller, Kumbhakarna, meaning the wife of the Rakshasa Bumna, hence she is in the western direction. Body, speech, mind, qualities, this is the wife of the black demon devourer, showing that she pervades everywhere with the five aspects of body, speech, mind, qualities, and activity. From the bell, the sound of the great emptiness, the nature of reality, resounds, entering the streams of each samsara, proclaiming the sound of Dharma in their respective languages. Purifying the habitual tendencies, Lambodhara Ma. This means that she purifies the habitual tendencies of sentient beings' afflictions, hence she is in the northern direction. Name and signs, meaning the messengers emanated from the name and signs of glorious Padma Wangchen. The emanation from the name is called Swift Mother, which is the Lightning Mother. The emanation from the signs is called Swift Mother, which is the Net Mother. The net is the messenger of gathering. This also has three aspects: the net of reality, the net of wisdom, and the activity.