English
And: "Lord who controls birth, unwavering protector in the manner of a servant." This refers to the ten powers, being the power over birth. "In the manner of a servant" means that he arose from the space between the eyebrows of glorious Vairochana, and acts as a wrathful one of action, abiding as a servant of his face. He is an unwavering protector of beings from the state of Dharma-nature. Therefore, he is called: "Lord who controls birth, unwavering protector in the manner of a servant." Cutting off like the wind with the strength of force. The action. From the ten strengths, he presses down with the strength of holding up a beam like a giant. From the ten oppressions, he oppresses with the strength of the wind king Bechi Ram. Having oppressed, he completely overwhelms all the retinues of the wind gods. From the ten abandonments of faults, he abandons the faults of frivolous speech, and having pressed them under his feet, he teaches the Dharma, thus abandoning the faults of frivolous speech, and possessing great power of speech. "In the manner of a king, bestowing power over all desires." This is connected with the perfection of generosity. Again, through generosity, the king subdues the subjects, thus striving in the manner of exertion. Taking the root. From the ten powers, he has power over implements. "The king who controls implements, invincible by others." This is what it is called. "Overwhelming the yakshas with the strength of squeezing." This means from the ten strengths. He presses down on the yaksha child, who sits as if full, as if kneading a lump of curd with a stone, thus it is called the strength of kneading. From the ten oppressions and actions, having oppressed the yaksha king Kubera, he completely overwhelms all the retinues of the yakshas. "Abandoning the fault of harsh speech, great lord of speech." This means: From the ten abandonments of faults, abandoning the fault of harsh speech. All the yakshas speak harsh words. To purify that, he spreads them as a seat and teaches the Dharma, thus abandoning the fault of harsh speech, and possessing great power of speech. "The nectar of compassion, fulfilling aspirations and subduing demons." This is the perfection of aspiration. Having perfected aspiration, it is like subduing beings. Like the nectar of great compassion. In general. "Lord who controls actions, nectar Kundali." This means from the ten powers. Having power over actions. This wrathful one performs all actions, thus it is said. Taking the root. "Cutting off the elements with the strength of oppression." This means pressing down on the earth.
Chinese
以力量则以巨人压制的力量压制，十种压制中，压制了鬼王有权者，以威力压制所有鬼的眷属。在断除过失的十种过失中，所有鬼都怀有强烈的害心，为了调伏它，压制鬼后说法，断除了害心的过失，因此具有伟大的心之自在。以对治的力量压制不顺，这与力量的波罗蜜多相结合。大忿怒尊他人无法战胜，因为具有压制二边的力量，以威力压制所有不顺之方，名为“愿望自在莲生 昆达利”，在十自在中，对愿望自在。以骄慢的力量断除罗刹，这是在十力中以打击的力量压制，在十种压制中，压制了罗刹不真实者，以威力压制所有罗刹的眷属。在断除过失的十地中，断除不真实和虚妄的过失，不真实即是虚妄，为了调伏虚妄，折磨罗刹之王，断除虚妄的罪过，因此具有伟大的语自在。以相的力量调伏相，这与方便的波罗蜜多相结合，大忿怒尊青色者，以智慧之杖向持棒的夜叉显示，并调伏之，这即是以相的力量调伏相，在十自在中，是对智慧自在。手中持杖，身色青蓝，因此是青色者。以举起的力量断除地神，这是在十力中，以巨人的力量，以举起的方式举起，在十种压制中，压制了地神之王猪头者，以威力压制所有地神的眷属。在断除过失的十地中，地神贪心大，认为山谷是我的腹部，山脊是我的手脚。众生烦恼贪心大，为了调伏它，压制地神之王后说法，断除了贪心的过失，因此具有大悲的自在。
English
With power, it is suppressed by the power of a giant's suppression. Among the ten suppressions, by suppressing the ghost king with power, all the retinues of ghosts are suppressed with might. Among the ten faults of abandoning faults, all ghosts have great harmful intentions. To tame them, after suppressing the ghosts, Dharma is taught. By abandoning the fault of harmful intentions, one possesses great mastery of the mind. By the power of antidotes, the unfavorable is suppressed. This is combined with the perfection of power. The great wrathful one cannot be overcome by others, because he possesses the power to suppress both extremes, and with might suppresses all unfavorable sides. He is called "Wish-fulfilling Lotus-born Kuṇḍali." Among the ten freedoms, he is free over wishes. With the power of pride, the rakshasas are cut off. This is in the ten powers, suppressing with the power of striking. Among the ten suppressions, suppressing the rakshasa who is untrue, with might suppresses all the rakshasa's retinues. Among the ten grounds of abandoning faults, abandoning the faults of untruth and falsehood, untruth is falsehood. To tame falsehood, the king of rakshasas is tormented, and the sins of falsehood are abandoned, thus possessing great freedom of speech. With the power of signs, the signs are tamed. This is combined with the perfection of means. The great wrathful one, the blue one, shows the staff of wisdom to the yaksha holding a staff, and tames him. This is the power of signs taming signs. Among the ten freedoms, it is freedom over wisdom. Holding a staff in his hand, and being blue in color, he is therefore the blue one. With the power of lifting, the earth lords are cut off. This is in the ten powers, lifting with the power of a giant, in the manner of lifting. Among the ten suppressions, suppressing the earth lord king with the head of a pig, with might suppresses all the earth lord's retinues. Among the ten grounds of abandoning faults, the earth lords are very greedy, thinking that the valley is my belly, and the mountain ridge is my limbs. Sentient beings' afflictions are very greedy. To tame them, after suppressing the earth lord king, Dharma is taught, abandoning the fault of greed, thus possessing the freedom of great compassion.
Chinese
具有极大的财富。十度中，安忍如大地般成为基础。名为：对于深奥的法性之义，以能忍耐的安忍如大地般平等对待，故与安忍波罗蜜多相应。十自在中，具有神通自在的大威力。名为：能自在神通。以嬉戏之力降伏星宿。十力中，以忿怒且舞蹈的姿态镇压。十镇压中，镇压梵天与日月，所有星宿皆被压服。断除过失的十地中，断除贪欲过失，拥有身体的自在力。名为：梵天之神贪欲大，为了净化此贪欲，将其置于日月之下说法，因此断除了贪欲的过失。因此，变得具有极大的身体自在力。十度中，与智慧波罗蜜多相应，智慧圆满如日月之光般明亮。名为：与智慧波罗蜜多相应。十自在中，随四生之意而自在的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。名为：能随四生之意而自在，故取其根本。以遣除之力降伏诸神。十力中，名为遣除之力，在战斗中以遣除之力量镇压。十镇压中，因镇压了天神之主帝释天，故所有天魔皆被压服。断除过失的十地中，欲界诸神有不予而取的过失，为了净化此过失，将其置于座上说法，因此净化了不予而取的过失，从而变得具有极大的身体自在力。十度中，以善知而智慧圆满。名为：与智慧波罗蜜多相应。十自在中，能自在心的忿怒尊胜。名为：生命被称为风。给予忆念是风的界。名为：生命是气息，气息是风。此忿怒尊能自在风，故名为能自在心。以怖畏之力降伏死主。十力中
English
Possesses great wealth. Among the ten perfections, patience becomes the foundation like the earth. It is called: Enduring with patience like the earth, being equal to the profound meaning of Dharma, therefore it is associated with the perfection of patience. Among the ten powers, possessing the great power of miraculous abilities. It is called: Being powerful in miraculous abilities. Subduing constellations with the power of play. Among the ten strengths, suppressing with an angry and dancing posture. Among the ten suppressions, suppressing Brahma and the sun and moon, all constellations are subdued. Among the ten stages of abandoning faults, abandoning the fault of desire, possessing the power of the body. It is called: The god of the Brahma realm has great desire, in order to purify this desire, he is placed under the sun and moon to teach the Dharma, thus abandoning the fault of desire. Therefore, he becomes endowed with great bodily power. Among the ten perfections, it is associated with the perfection of wisdom, wisdom is perfect and clear like the light of the sun and moon. It is called: Associated with the perfection of wisdom. Among the ten powers, the syllable Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is the master of the four births according to their wishes. It is called: Being able to be free according to the wishes of the four births, therefore taking its root. Subduing the gods with the power of reversal. Among the ten strengths, it is called the power of reversal, suppressing with the power of reversing the battle in combat. Among the ten suppressions, because the lord of the gods, Indra, is suppressed, all the demons of the gods are subdued. Among the ten stages of abandoning faults, the gods of the desire realm have the fault of taking what is not given, in order to purify this fault, they are placed on the seat to teach the Dharma, thus purifying the fault of taking what is not given, thereby becoming endowed with great bodily power. Among the ten perfections, wisdom is perfected by knowing well. It is called: Associated with the perfection of wisdom. Among the ten powers, the wrathful one who is victorious over the mind. It is called: Life is said to be wind. Giving mindfulness is the element of wind. It is called: Life is breath, and breath is wind. This wrathful one is the master of the wind, therefore it is called the master of the mind. Subduing the lord of death with the power of fear. Among the ten strengths
Chinese
赞叹傲慢的方式：九眼圆睁，张开嘴，卷起舌头，咬紧牙齿。十种镇压中，阎罗法王用脚镇压，阎罗的鬼众眷属全部被压制。在消除过失的十种过失中：消除杀生罪过，拥有身体的自在力。这是说，阎罗有杀生的过失，为了净化它，把他放在座位上说法，从而消除了过失，拥有了身体的巨大自在力。在十度中：消除思虑的过失，安住于禅定之中。这是说，消除了能取和所取的两种过失，将心与智慧的坚定置于法性之中，是禅定的彼岸。在十力中：掌握寿命，是恐怖的阎罗死神。这是说，掌握着居住在轮回中的众生的寿命。赞叹威猛的方式是，镇压阎罗就是阎罗的死神。这是说。被智慧和慈悲所掌握，最终不会被束缚。这是说，由于智慧的明觉被无限的慈悲所掌握，所以远离了两种边见的过失。由于慈悲被智慧所掌握，所以能将轮回中的一切众生从有寂之海中解脱出来，因此说从有寂中解脱。第二，不住两边，远离边见，证悟空性。这是说，超越了两种边见，成为了无所缘的空性之依靠，因此说证悟空性。具备这三种意义，因此成为欲望之王，即狮子。智慧之爪抓住法界。这是说，智慧明觉之爪如同铁钩，领悟法性的意义而抓住。慈悲之钩不舍弃利益众生，这是说，以慈悲之钩引导一切众生证得菩提，不舍弃，所以说不舍弃。智慧方便之钩抓住两种边见。这是说，智慧之钩抓住涅槃的边见，方便慈悲之钩抓住轮回的边见，所以说抓住两种边见。具备这三种意义，因此使忿怒尊欢喜，使主尊青杖欢喜，所以称为扎扎热。智慧聚集名相，慈悲于尸林中显现。这是说，智慧的尸林是法的
English
The way of praising arrogance: Nine eyes wide open, mouth open, tongue rolled up, teeth clenched. Among the ten suppressions, the King Yama suppresses with his feet, and all the Yama's ghost retinues are subdued. Among the ten faults of eliminating faults: Eliminating the fault of killing, possessing the power of the body's freedom. This is to say that Yama has the fault of killing, and in order to purify it, he is placed on the seat to teach the Dharma, thereby eliminating the fault and possessing great freedom of the body. Among the ten perfections: Eliminating the fault of contemplation, abiding in meditative absorption. This is to say that eliminating the two faults of grasping and being grasped, placing the mind and wisdom's stability in the nature of reality, is the perfection of meditation. Among the ten powers: Mastering life, is the terrifying Yama, the destroyer. This is to say that he masters the lifespan of beings residing in samsara. The way of praising fierceness is that suppressing Yama is the destroyer of Yama. It is said. Being seized by wisdom and compassion, one is ultimately not bound. This is to say that because the wisdom of awareness is seized by immeasurable compassion, one is free from the faults of the two extremes. Because compassion is seized by wisdom, it can liberate all sentient beings in samsara from the ocean of existence, therefore it is said to be liberated from existence. Second, not abiding in either extreme, free from extremes, realizing emptiness. This is to say that transcending the two extremes becomes the reliance of non-objectification of emptiness, therefore it is said to realize emptiness. Possessing these three meanings, therefore becoming the king of desires, namely the lion. The claws of wisdom grasp the realm of Dharma. This is to say that the claws of wisdom awareness are like iron hooks, grasping by realizing the meaning of Dharma nature. The hook of compassion does not abandon the benefit of beings, this is to say that with the hook of compassion, all sentient beings are guided to attain Bodhi, not abandoning, so it is said not to abandon. The hook of wisdom and skillful means grasps the two extremes. This is to say that the hook of wisdom grasps the extreme of Nirvana, and the hook of skillful means and compassion grasps the extreme of samsara, so it is said to grasp the two extremes. Possessing these three meanings, therefore pleasing the wrathful deity, pleasing the chief blue staff, therefore it is called Tratriru. Wisdom gathers names, and compassion appears in the charnel ground. This is to say that the charnel ground of wisdom is the