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KMG083 0007.Commentary on the Tantra of the Wrathful Thought Deity, by Master Vimala..Commentary on the Tantra of the Wrathful Thought Deity, by Master Vimala..g2.0f

English

After transferring, please observe the various postures. Because it possesses such meaning, it is connected with the correct union of burning three thousand worlds, therefore "Forceful Candali" is the etymology of the name. The one with hair is called the assembly of all arising. Why? Because all the great qualities and the distinctions of the emanations of the seven great mothers arise from this, and also abide in this, therefore it is called "Mother." The meaning of "Accomplishing all actions" is that the activities of the seven mothers are accomplished by this, therefore it is called "Accomplishing all actions." Holding the essence of the Dharmakaya refers to detaching from the field and holding with the teeth of consciousness. The emptiness of the field without remembrance is the Dharma nature, and the holding of the teeth of consciousness is a symbol of the essence of the meaning of Dharma nature. This is because the root is mentioned. Because it plays in everything, it possesses all postures, called "Possessing all postures," because the streams of the activities of the seven mothers all play from this. The posture of seeing is also seeing as the posture of all. Therefore, it possesses all postures. Because it possesses such meaning, it liberates the world with compassion, it is the one with hair. This is the etymology of the name. Now, speaking of the subtle aspects of the place, it is called "Lion-faced Destroyer, Supreme Power." This is because it destroys the demons of affliction, therefore the root is mentioned. For example, when a lion appears on the top of Mount Kailash and emits a great roar, it can cause all the wild animals living in the four forests to faint. With great power, it is like the saying that thousands of dragons can jump into the clouds. It destroys everything with the power of the antidote. It means that the fierce sound of the Great Glorious One subdues all the arrogant ones and suppresses them with power. With the power of wisdom, it destroys all afflictions, therefore it is called "Destroyer, Supreme Power Mother." Called the Mother of Vajra Heart, because it emanates from the non-conceptual wisdom of the heart of Glorious Heruka as a mother, therefore it is called the Mother of Vajra Heart. The meaning of "Power of the antidote" is, for example, like the offspring of a garuda and a lion, it overwhelms everything. Similarly, the Great Glorious One also overwhelms all demons and fierce rakshasas, this is the root. Called possessing wisdom, it refers to holding a trident.

Chinese

右手拿着三个尖端,是通过身语意三门使众生达到究竟的彼岸。左手拿着智慧的三个尖端,也是通过身语意三门做众生的利益,身证悟到空性的自性,语无有希求,意证悟到无相的自性,因此是自利。通过具有如此意义的方式,五毒三毒的根本之处得以清净。名为“摧毁痛苦嗔恨者悉达玛”,这是名字的解释。由此摧毁烦恼之魔。名为“鸟嘴”,从勇猛暴怒吞噬者智慧慈悲中产生。如同老虎的勇猛成为一切众生的亲友一般,大智慧的勇猛成为一切烦恼的亲友。对于勇猛者来说,如同禁行的暴怒一般,以慈悲的力量变得暴怒。如同老虎以行为吞噬一般,以事业吞噬烦恼。抓住根本,精进迅速的力量阐述利益众生,这也是指它。意尖是指,手印尖端在心间交叉。右手方便的尖端是考虑到利益众生,左手智慧的智慧尖端,自身法性界中以智慧尖端来考虑。抓住根本,摧毁我慢死主,如同在以前的田地里播种种子一般,对于沉溺于轮回垃圾中的烦恼众生,给予生存的生命,使之脱离死亡之魔。因此称为摧毁死主之魔。死主之魔众名为鸟嘴,这是名字的解释。摧毁者善巧清净意之母,这句是说,因为是从吉祥黑汝嘎的语中化现出来的,所以称为清净语之母。例如,狐狸因为害羞胆小,甚至不敢进入村庄。善于方便,无论做什么都无法抓住快乐,就像这个例子一样,这个智慧的化身微细母也是因为害羞胆小,甚至对分别念的敌人也感到害怕。因为善于方便,所以不会被轮回的过患所玷污,做自他利益,这是根本。意义的法身是指用舌头舔田地,田地是指无有忆念的法性,用舌头品尝三摩地的味道。

English

Holding the three points of the right hand means leading beings to the ultimate shore through the gates of body, speech, and mind. Holding the three points of wisdom in the left hand also means benefiting beings through the gates of body, speech, and mind. The body realizes the nature of emptiness, the speech is without aspirations, and the mind realizes the nature of signlessness, hence it is for one's own benefit. Through possessing such meaning, the basis of the five poisons and three poisons is purified. It is called "Siddhama, the destroyer of suffering and hatred," which is the definition of the name. It subdues the demons of affliction. Called "Bird-faced," it arises from the wisdom and compassion of the brave and fierce devourer. Just as the bravery of a tiger becomes a friend to all beings, so the bravery of great wisdom becomes a friend to all afflictions. To the brave, it is like the fierceness of asceticism, becoming fierce with the power of compassion. Just as a tiger devours with action, so it devours afflictions with activity. Grasping the root, the power of swift diligence expounds and performs the benefit of beings, which also refers to it. The single point of mind refers to the single point mudra crossed at the heart. The right hand's single point of means contemplates the benefit of beings, while the left hand's single point of wisdom contemplates the wisdom of one's own nature in the realm of Dharma. Grasping the root, destroying pride and the lord of death is like planting seeds in a field, giving life to afflicted beings attached to the garbage of samsara, freeing them from the demon of death. Therefore, it is called the destroyer of the demon of the lord of death. The assembly of the demon of the lord of death is called Bird-faced, which is the definition of the name. The destroyer, skillful in means, the pure mother of mind, this means that because it emanates from the speech of glorious Heruka, it is called the pure mother of speech. For example, a fox is too shy and timid to even go into a village. It is skilled in means and cannot be caught no matter what it does to enjoy pleasure, like that example, this subtle mother, an emanation of wisdom, is also too shy and timid to even fear the enemy of conceptualization. Because it is skilled in means, it is not defiled by the faults of samsara, and it benefits oneself and others, which is the root. The Dharmakaya of meaning refers to licking a field with the tongue, the field refers to the nature of Dharma without memory, tasting the flavor of samadhi with the tongue.

Chinese

送给自在者,名为三摩地舌头磨砺。具有这样的功德,名为摧毁贪欲坟墓魔众的食肉母,摧毁了蕴的魔。不分别行持中,最殊胜种姓之母是,例如狗不分别食物的好坏,都能吃,一条死狗能守护一座城市一样,对于被轮回的众生无明黑暗所笼罩,以大悲犹如死狗一样,为了不让众生沉溺轮回而安置的牧人,如同不选择食物的干净与污秽一样,对于五种烦恼和,五种下劣之物不舍弃而接受,是不分别,是事业最殊胜种姓之母。 如是,显示了吉祥黑汝嘎的事业如海般利益众生的征相,是不分别行持中,最殊胜种姓之母。 轻蔑的事业是以慈悲守护众生,轻蔑是,食肉母狼一夜或,一瞬间能看到并跑过三个地方,守护众生是,例如狼也认识自己地方的绵羊和人和家畜,自己稍微强大也能守护其他,同样,以智慧的力量,明觉一瞬间能看到三千世界是轻蔑,守护众生是以智慧空行母守护众生颠倒的五毒使三界轮回的痛苦如水桶的提手或车轮般旋转,守护那个,也是以慈悲守护众生。 实际上,世尊对四种眷属,从四魔中,守护天子魔也是守护,守护魔和恶劣罗刹等,以慈悲守护众生。甚至守护阻碍瑜伽士的夜叉罗刹母等。对此,根本是,以智慧之眼看法的身,行为是从田地的饥饿中看眼睛的谷粒,田地是愚痴没有记忆的法,是法性的阿赖耶未被改造的法性。在清净的法界自性中,智慧之眼是意的分别识,是超越明觉的能取所取而证悟的观看。 狗具有我慢傲慢的

English

Having sent it to the powerful one, it is called sharpening the tongue of samadhi. Possessing such qualities, she is called Sri Lama, who destroys the gatherings of demons in the charnel ground of desire, and she has conquered the demons of the skandhas. Among the non-discriminating practices, the most supreme mother of lineage is like a dog that does not distinguish between good and bad food, but eats everything. Just as one dead dog can protect a city, so too, for sentient beings in samsara who are filled with the darkness of ignorance, with compassion like a dead dog, she acts as a shepherd who keeps sentient beings from drowning in samsara. Just as she does not choose between clean and unclean food, she does not abandon but accepts the five afflictions and the five despised substances, hence she is non-discriminating, and is the most supreme mother of lineage in action. Thus, it shows the signs of the glorious Heruka's activities, which benefit beings like an ocean. She is the most supreme mother of lineage in non-discriminating conduct. The activity of disdain is protecting beings with compassion. Disdain is when a carnivorous she-wolf sees and runs through three valleys in one night or in an instant. Protecting beings with compassion is like a wolf that recognizes sheep, humans, and livestock in its own territory, and even though it is slightly stronger, it also protects others. Similarly, with the power of wisdom, awareness sees three thousand worlds in an instant, which is disdain. Protecting beings with compassion is when the wisdom dakini protects sentient beings who are upside down, with the five poisons, causing the suffering of the three realms of samsara to revolve like the handle of a water bucket or the wheel of a chariot. By protecting that, she also protects beings with compassion. In reality, the Bhagavan, for the four types of assemblies, from among the four maras, also protects by protecting the mara of the son of the gods. By protecting the maras and evil rakshasas, he protects beings with compassion. He even protects yaksha rakshasas and others who obstruct yogis. Therefore, the root is to take the wisdom eye to see the Dharmakaya. The action is to look at the grain of the eye from the hunger of the field. The field is the Dharma that is ignorant and without memory, and is the uncorrected Dharma nature of the alaya of Dharma nature. In the nature of the completely pure realm, the wisdom eye is the mind's discriminating consciousness, which transcends the object and subject of awareness and sees through realization. A dog has pride and arrogance.

Chinese

无有胜利者,如同占据低位一样,在界和智慧二者无别的法身上,远离我与我的我慢的分别,远离偏袒和宗派嫉妒,从嫉妒中成办一切者,名为效那玛。降伏天子之魔。意的智慧,个别对一切进行辨识。这是说,秃鹫因其敏锐的嗅觉而知道食物在哪里。其他食肉的鸟类也知道秃鹫盘旋的地方有食物,于是都跑到那里去寻找并食用尸体。秃鹫落在最后的残骸上,啄食。与此类似,行蕴、意识驱使外境,分别之后,由想蕴执持相和义的标志。当它转化的时候,在圣者的境界中,行蕴转化为智慧,识蕴转化为大悲,行蕴转化为事业,事业以不同的方式利益众生,所以是意的智慧。个别对一切进行辨识。识蕴杀死秃鹫,中等持守戒律。这是说,如同秃鹫不杀害其他生命,而在尸体上盘旋一样,以大悲利益众生,却不损害身体的规律,不违背心的戒律,与持戒波罗蜜多相结合。持有轮回的血统,斩断延续,持有剃刀。作为持有轮回延续的标志,从牛头中取出并持有,作为斩断血统的标志,携带刀来斩断。中间部分,伴随而寻求,贝扎达玛。这是名字的词源。分别念平等,夺取生命,摧毁相。例如,鸟冈嘎飞到有尸体的地方,其他食肉动物如豺狼等也跟在冈嘎的后面。冈嘎飞到尸体上,伸展翅膀,拍打翅膀发出声音,尸体上发出巨响。冈嘎切割尸体,吸血,豺狼等吃外面的肉。与此类似,意识和分别的意二者伴随而行,趋向外境。当它转化的时候,通过智慧的分别念,以大悲利益众生,将杀戮的尸体转化为布施的彼岸。