Chinese
那么，如果这样，第八个与意义相符的是什么呢？“不动的力量是符合意义解脱的庄严。”这是说，所有与具有物质性的法不相符的，都说成是与意义相符的，因此称为解脱的庄严。那么，这样行事，是为了利益众生而瞬间行事，还是持续行事呢？“以愿力之力，于劫中圆满成熟。”这是说，以愿力的力量，于劫中安住，并完全救度有情。那么，这样救度，是独自救度呢？“以化身之力，幻化无数微细。”这是说，从光辉的身中，化现出无数不可思议的微细化身，从而救度众生，因此称为幻化微细。那么，这样救度，其中有堕入邪道者吗？“狭窄险道邪见轮回，无一堕落。”这是说，三界轮回中没有一个堕落者。因此，这样行事，暂时如何？究竟如何？“贪欲暂时欲，长久执着，眼反红。”这是说，暂时作为贪欲的象征，显示为眼珠反转，长久作为执着的象征，显示为眼脉发红。如意宝马神通的四个足，是法界神通显现一切，是法界的神通智慧向此显现的比喻，如同天空显现彩虹一样。从不生之法性中，生起生之法性，如彩虹般显现。“于虚空彩虹，如理而解脱。”这是说。智慧的神通从法界中，向外进入的比喻是，如同天空升起太阳，天空的自性使太阳的光芒空虚，而太阳的光芒使天空明亮一样。当觉性智慧进入法界时，法界的自性对智慧没有相的分别念，而智慧的证悟对法界没有边际。“法界智慧二者无别，如虚空日升般空。”这是说。这样，当法界和智慧二者无别时，圆满二资粮的神通如何产生呢？与虚空同等的云
English
Then, if that is so, what is the eighth that accords with meaning? "Immovable power is the ornament of liberation that accords with meaning." This means that all that is incompatible with phenomena that possess materiality is said to be compatible with meaning, and therefore it is called the ornament of liberation. Then, does he act in this way to benefit beings momentarily or continuously? "By the power of aspiration, he fully matures in a kalpa." This means that by the power of aspiration, he abides in a kalpa and completely liberates sentient beings. Then, does he liberate in this way alone? "By the power of emanation, he emanates countless subtle forms." This means that from the glorious body, countless inconceivable subtle emanations arise, thereby liberating sentient beings, and therefore it is called emanating subtle forms. Then, having liberated in this way, are there any who fall into wrong paths? "In the narrow, dangerous path of wrong views, not one falls into samsara." This means that there is not a single one who falls into the three realms of samsara. Therefore, how is it temporarily and ultimately? "Desire is temporary desire, long-lasting attachment, eyes turn red." This means that temporarily, as a symbol of desire, the eyes are shown to turn back, and for a long time, as a symbol of attachment, the eye veins are shown to turn red. The four legs of the wish-fulfilling jewel horse are the magical display of the dharmadhatu, which is the analogy of the magical display of the dharmadhatu appearing to wisdom, like a rainbow appearing in the sky. From the unborn nature of reality, the nature of arising appears like a rainbow. "In the sky, the rainbow is liberated according to reason." This is what it says. The analogy of wisdom's magical power entering from the dharmadhatu is like the sun rising in the sky, the nature of the sky makes the sun's light empty, and the sun's light makes the sky clear. When awareness and wisdom enter the dharmadhatu, the nature of the dharmadhatu has no conceptualization of characteristics for wisdom, and the realization of wisdom has no end for the dharmadhatu. "Dharmadhatu and wisdom become inseparable, empty like the sun rising in the sky." This is what it says. Thus, when dharmadhatu and wisdom are inseparable, how does the magical power of perfecting the two accumulations arise? Clouds equal to space
Chinese
像那样扩展。 这是说，就像天空被云彩覆盖一样，法身如同天空，从法身扩展出如同云团的色身。 通常，如果问幻化和神通是如何产生的？就像云彩覆盖的地方下雨一样。虽然下雨时水的自性是相同的，但由于地基容器的颜色不同，白色的土地上是白色的水，黄色的土地上是黄色的水，红色的土地上是红色的水，黑色的土地上是黑色的水，与土地相似。法身如同天空，从法身中生起报身如同云彩和雾气。化身则以慈悲和事业四种形式显现：以寂静调伏的，则现寂静相；以增益调伏的，则现增益相；以怀爱调伏的，则现怀爱相；以忿怒调伏的，则现忿怒相。 像这样，以调伏使之成为同一种味道的雨水，区分容器的差别，这就是所谓的“区分容器”。 如意宝珠有四种：自性、加持、事业和果。其中，如意宝珠的自性是： “如何调伏众生并满足愿望。” 这是说，如同众生所希望的那样满足他们的愿望，因此被称为“如意满足”。 如意宝珠的加持是： 如同从虚空中降下无穷无尽的雨水一样，法身的自性是无实体的，如同天空一样，从中产生不可思议、无穷无尽的智慧和化身的加持。 因此，被称为“无尽无我大宝藏，天空的颜色”。 如意宝珠的事业是： 同时消除三有之无明黑暗。 被称为“消除三有黑暗之智慧明灯”。 如意宝珠的果是： 在三世中永不间断，过去世已经如意满足众生的愿望，现在也正在满足，未来也将满足。 因此，被称为“三世永不断绝之珍宝串”。 现在将分别讲述本尊传承的分别念。在此，玛尔黑汝嘎有五种形态，与四种圆满相结合：第一是种姓圆满，第二是劫的事业圆满，第三是以种姓调伏的事业圆满，第四是与意义相符的名称圆满。
English
Like that, it expands. This means that just as the sky is covered by clouds, the Dharmakaya is like the sky, and from the Dharmakaya, the Rupakaya expands like a cloud mass. Usually, if one asks how emanations and miraculous powers arise? It is like rain falling where clouds cover. Although the nature of water is the same when it rains, it is transformed by the color of the ground container. White water on white ground, yellow water on yellow ground, red water on red ground, black water on black ground, similar to the ground. The Dharmakaya is like the sky, and from the Dharmakaya, the Sambhogakaya arises like clouds and mist. The Nirmanakaya appears in four forms of compassion and activity: peaceful for those to be tamed by peace, increasing for those to be tamed by increase, powerful for those to be tamed by power, and wrathful for those to be tamed by wrath. Like this, by taming, it becomes rain of one taste, distinguishing the differences of the containers, which is called "distinguishing the containers." A wish-fulfilling jewel has four qualities: nature, blessing, activity, and result. Among these, the nature of a wish-fulfilling jewel is: "How to tame beings and fulfill wishes." This means fulfilling the wishes of sentient beings as they desire, therefore it is called "wish-fulfilling." The blessing of a wish-fulfilling jewel is: Just as endless rain falls from empty space, the nature of the Dharmakaya is without substance, like the sky, from which arises inconceivable and endless wisdom and the blessings of emanations. Therefore, it is called "inexhaustible, selfless, great treasure, the color of the sky." The activity of a wish-fulfilling jewel is: Simultaneously eliminating the darkness of ignorance of the three realms. It is called "the lamp of wisdom that dispels the darkness of the three realms." The result of a wish-fulfilling jewel is: It never ceases in the three times. In the past, it has fulfilled the wishes of sentient beings as they desired, it is fulfilling them now, and it will fulfill them in the future. Therefore, it is called "a precious garland that never ceases in the three times." Now, I will separately explain the conceptualizations of the lineage of deities. Here, there are five forms of Mar Heruka, combined with four perfections: first, the perfection of lineage; second, the perfection of the activities of the eon; third, the perfection of the activities of taming by lineage; and fourth, the perfection of the name that accords with the meaning.
Chinese
对此，首先是种姓圆满： “如何调伏众生并作往逝？” 这是因为佛部黑汝嘎是如来种姓。对于以何种方式调伏的众生，如来会往逝并成办众生的利益，故称为“往逝”。 劫之事业圆满是：“以智慧虚空之劫，老衰灭尽。” 这是说，以智慧虚空之劫超越轮回，并使因烦恼而衰败的众生全部灭尽，故称为“老衰灭尽”。 以种姓调伏的事业圆满是：“以愚痴之相，摧灭愚痴。” 这是说，以邪见的愚痴，不寻觅本尊和上师，不听闻佛法和僧伽，对于昏昧和沉滞者，以真实的意义摧灭愚痴，故称为“摧灭”。 符合意义的名称圆满是：“愚痴金刚佛部黑汝嘎。” 这是说，愚痴本身如金刚般不可摧毁，是金刚的愚痴。不可摧毁本身显现为愚痴金刚佛部黑汝嘎，是根本，故是符合意义的名称圆满。 以智慧金刚摧灭烦恼轮回。 事业金刚黑汝嘎的种姓圆满，是因为金刚黑汝嘎是金刚种姓。以真实的智慧金刚摧灭五种烦恼。 称为智慧金刚，那么为什么称烦恼为金刚呢？ 因为从无始以来，在阿赖耶识上积聚的习气如雪山般层层叠叠，如铁锈或铜绿般执着，极难摧毁和破除，故称烦恼为金刚。它与真实的智慧金刚相似，故能摧灭，所以说“烦恼金刚摧灭”。 劫之事业圆满是：“以战斗兵器之劫毁灭事物。” 这是说，在浊世有兵器劫七日出现，众生最初的劫也坚固。金刚黑汝嘎从兵器劫中救度众生，所以说“兵器劫毁灭事物”。 究竟而言，即是将一切生起的法，都消融于不生起的法界中。
English
Firstly, the perfection of lineage is: "How to subdue beings and accomplish going forth?" This is because Buddha Heruka is of the Tathagata lineage. For whatever sentient beings are subdued by whatever means, the Tathagata goes forth and accomplishes the benefit of beings, hence it is called "going forth." The perfection of the activity of the kalpa is: "With the kalpa of wisdom-sky, old age and decay are exhausted." This means that by the kalpa of wisdom-sky, one transcends samsara, and all the decay of sentient beings due to afflictions is exhausted, hence it is called "old age and decay are exhausted." The perfection of the activity of subduing by lineage is: "With the aspect of ignorance, destroying ignorance." This means that with the false ignorance, one does not seek the face of the deity and the teacher, does not hear the Dharma and the Sangha. For those who are dull and lethargic, the true meaning destroys ignorance, hence it is called "destroying." The perfection of the name that accords with meaning is: "Ignorance Vajra Buddha Heruka." This means that ignorance itself, like a vajra, is indestructible, it is the ignorance of the vajra. The indestructible itself appears as Ignorance Vajra Buddha Heruka, it is the root, hence it is the perfection of the name that accords with meaning. The wisdom vajra destroys the afflictive cycle of existence. The perfection of the lineage of the activity Vajra Heruka is because Vajra Heruka is of the vajra lineage. With the true wisdom vajra, the five afflictions are destroyed at once. It is called wisdom vajra, so why is affliction called vajra? Because from beginningless time, the habitual tendencies accumulated in the alaya consciousness are like layers of snow mountains, clinging like iron rust or copper verdigris, extremely difficult to destroy and break down, hence affliction is called vajra. It is similar to the true wisdom vajra, hence it can destroy, so it is said "affliction vajra destroys." The perfection of the activity of the kalpa is: "With the kalpa of fighting weapons, things are destroyed." This means that in the degenerate age, there is a weapon kalpa that appears for seven days, and the initial kalpa of sentient beings is also solidified. Vajra Heruka liberates sentient beings from the weapon kalpa, so it is said "weapon kalpa destroys things." Ultimately, it means that all arising dharmas are dissolved into the unborn dharmadhatu.
Chinese
摧毁地等事物，这就是所谓的“摧毁”。以族类调伏的事業圆满，即以嗔恨的方式来平息嗔恨。这是说，以正确的嗔恨，通过慈爱压制轮回，以悲悯从轮回中救度众生，从而以正确之慈爱和悲悯摧毁错误的嗔恨，以嗔恨的方式平息嗔恨。这就是所谓的“以族类调伏的事業圆满”。 “如珍宝般满足一切期望”，这是指宝生黑汝嘎的族类圆满。宝生黑汝嘎的身体具有伟大的功德，如同如意宝珠般，以其加持力如意满足众生的愿望，这就是所谓的“符合意义的名称圆满”。满足期望，这就是所谓的“满足”。 劫末的事業圆满是“无我寂止之水劫动荡”。这是说，水劫摧毁和扰乱一切世间，这也是宝生黑汝嘎的加持所致。究竟而言，以寂止无分别之水摧毁世间之水，劫末动荡，一切皆动荡。这就是所谓的“劫末”。 以族类调伏的事業圆满是“以我慢的方式来平息我慢”。这是说，以正确的我慢，即智慧之傲慢，以及对深奥法性的坚定禅定，来摧毁错误的我慢，如“我是”之念和“我大”之念等。以我慢的方式来平息我慢，这就是所谓的“以族类调伏”。 符合意义的名称是，由于我慢本身未被视为金刚，故称“金刚我慢”，从这未被视为金刚的我慢中显现出我慢金刚宝生黑汝嘎之身，因此称为“符合意义的名称”。 “如莲花般从轮回的泥沼中诞生”，这是指莲花黑汝嘎的名称圆满。莲花黑汝嘎是：
English
Destroying earth and things, that is called "destroying." The complete activity of subduing by family is: subduing anger by means of anger. That is to say, with correct anger, suppressing samsara with love, rescuing beings from samsara with compassion, thus subduing wrong anger with correct love and compassion, subduing anger in the manner of anger. That is called "the complete activity of subduing by family." "Fulfilling all hopes like a precious jewel," that refers to the complete family of Ratna Heruka. The qualities of Ratna Heruka's great body, with the blessings like a wish-fulfilling jewel, fulfill the wishes of sentient beings as desired. That is called "the complete name that accords with meaning." Fulfilling hopes, that is called "fulfilling." The complete activity of the kalpa is: "The water kalpa of selflessness and quiescence is turbulent." That is to say, the water kalpa destroys and disturbs all realms of the world, and that is also due to the blessings of Ratna Heruka. Ultimately, with the water of quiescence and non-discrimination, the water of the world, the kalpa is turbulent, and everything is turbulent. That is called "kalpa." The complete activity of subduing by family is: "Subduing pride by means of pride." That is to say, with correct pride, the pride of intelligence, and with the samadhi that firmly grasps the meaning of profound dharmata, wrong pride is subdued, such as the thought of "I am" and the thought of "I am great." Subduing pride by means of pride, that is called "subduing by family." The name that accords with meaning is, since pride itself is not regarded as vajra, it is called "Vajra Pride," and from that pride which is not regarded as vajra, the form of Pride Vajra Ratna Heruka appears, therefore it is called "the name that accords with meaning." "Like a lotus, the body is born from the mud of samsara," that refers to the complete name of Padma Heruka. Padma Heruka is: