Chinese
被称为。从高贵的种姓角度来看，主要看到的是：世尊生于国王种姓，如娑罗树一般种姓高贵。被称为从高贵的种姓角度来看是主要的。卓越、悦意且威严盛大的是：世尊从不可思议的劫前积累了不可思议的福德资粮，从而现证圆满正等觉，超越一切众生、魔和外道，这是通过自性成就的方式实现的。被称为卓越。被称为悦意的是：通过四种事业的方式，如调伏众生一般行持事业，从事业的角度来说是悦意的。关于语的四种威严，声音广大充满三千世界被称为威严盛大：法身所遍之处，世尊的语也遍及，因此被称为声音广大。仅凭声音广大，也能通过不同的声音充满三千世界。以天人的语言、龙的语言和各自的语言来宣说佛法，因此通过不同的语言充满三千世界。被称为“言辞简短，断除疑惑”。从语言的本性来说，一切都能理解，说一句法，就能变成众生各自的语言，因此能够理解，从语言的声调来说，一切都能理解。被称为断除疑惑的是：对一切众生慈爱且能理解，从这个角度来说，说一句法，就能同时解开众生各自心中的执念和心中的疑惑结。因此，被称为“言辞迅速，断除疑惑”。“以为只为我示现，威严盛大”是指：以慈爱的目光看着我，看着一切众生，以为只在我面前住着，看着我。示现是指具有无量慈悲，世尊以为法也只为我一个人示现。因此，被称为“以为只为我示现，威严盛大”。通过看到卓越的功德而威严的是：具有大智慧的力量，不迷惑于五明处，或者一切种智现前，因此通过知识的差别而卓越。被称为。通过言辞的功德来调伏一切，首先是三
English
It is called. Seeing mainly from the perspective of noble lineage: The Blessed One was born into a royal lineage, like a sala tree, with a high lineage. It is called seeing mainly from the perspective of noble lineage. Excellent, pleasing, and majestic is: The Blessed One accumulated immeasurable collections of merit from inconceivable eons ago, thereby manifesting complete perfect enlightenment, surpassing all beings, demons, and heretics. This is achieved through the nature of accomplishment. It is called excellent. Being called pleasing means: Through the four types of activities, acting as if taming beings, it is pleasing from the perspective of activities. Regarding the four majesties of speech, being called majestic because the sound is vast and fills the three thousand worlds means: Wherever the Dharmakaya pervades, the speech of the Blessed One also pervades, hence it is called vast sound. By the vast sound alone, it can fill the three thousand worlds through different sounds. Teaching the Dharma in the language of gods, the language of dragons, and the respective languages, therefore filling the three thousand worlds through different languages. It is called "few words, cutting off doubts." From the nature of language, everything becomes understandable, and by speaking one Dharma, it can transform into the respective languages of beings, thus being able to understand. From the tone of language, everything becomes understandable. Being called cutting off doubts means: Being loving and understanding to all beings, from this perspective, by speaking one Dharma, it can simultaneously untie the knots of attachment and doubts in the minds of each being. Therefore, it is called "swift words, cutting off doubts." "Thinking that it is only shown to me, majestic" refers to: Looking at me with loving eyes, looking at all beings, thinking that it is only dwelling in front of me, looking at me. Showing means having immeasurable compassion, the Blessed One thinks that the Dharma is also only shown to me alone. Therefore, it is called "thinking that it is only shown to me, majestic." Being majestic by seeing excellent qualities means: Having the power of great wisdom, not being confused about the five sciences, or manifesting the omniscient wisdom, therefore being excellent through the difference of knowledge. It is called. To subdue all through the merit of words, first the three
Chinese
由于威力，除了魔神施舍之外，没有一个不听从的，因此称为以语言的功德来调伏一切。因见到殊胜的功德而显得庄严。这是（它的意思）。四种心之庄严中，以宽广而无期望恐惧而显得庄严，这是指：以不执著为我的方式而宽广，因为了悟到法与补特伽罗无我，所以在法界与智慧二者无别的状态中，没有一个不能容纳的，是为宽广。轮回和痛苦是指没有可以抛弃的，涅槃和菩提是指没有可以接受的，因为对于无上的菩提没有期望，对于三界轮回的痛苦没有恐惧。以没有抛弃和接受的方式称为没有期望和恐惧。以胜观的方式来阐明中观，如果没有胜观，就不能阐明中观，因为以胜观明晰的智慧舍弃了二边的过失，所以伟大的中观成为无所缘的明光。因此，以胜观的方式来阐明中观。以止观的方式来说，不变是无边无际的，这是指：通过修习止观无分别的禅定，舍弃了二边的过失，因此，以止观的方式来说，不变是无边无际的。以慈悲心和誓愿圆满而显得庄严，这是指：以长久安住于轮回的方式而慈悲广大，因为以大慈悲心的力量，在轮回中一直安住，所以以对慈悲发誓的方式使轮回达到究竟。以不愚昧的方法来调伏而显得庄严，这是指：以智慧的方式不愚昧，因为了悟到法性空性无我的意义，所以了知一切轮回都在涅槃的法界中。以禅定的方法来调伏，因为以无分别的禅定进行化现，从而将一切众生都救度到菩提的境地，因此，以禅定的方式用方法来调伏。称为四种功德的庄严中，没有而不会穷尽，这也是指：以不执著为我的方式而没有，以没有的方式而不会穷尽，例如虚空空无一物，却能降下无穷无尽的雨水一样。法身自性没有实体，却能生起不可思议的智慧化身，从而利益众生。
English
Due to the power, there is not one who does not listen to the command except for the demon god Syin, therefore it is called subduing all through the merit of speech. It is majestic because of seeing the excellent qualities. That is (its meaning). Among the four majesties of the mind, being majestic by being vast and without hope or fear means: being vast by not grasping as self, because realizing the selflessness of phenomena and persons, in the state where the realm of reality and wisdom are inseparable, there is nothing that cannot be contained, which is vast. Samsara and suffering mean that there is nothing to abandon, and Nirvana and Bodhi mean that there is nothing to accept, because there is no hope for unsurpassed Bodhi, and no fear for the suffering of the three realms of samsara. It is called without hope or fear by way of no abandonment or acceptance. To clarify Madhyamaka through the aspect of higher seeing, if there is no higher seeing, Madhyamaka will not be clear, because the wisdom of clear higher seeing abandons the faults of the two extremes, so the great Madhyamaka becomes the clear light of no object of focus. Therefore, Madhyamaka is clarified through the aspect of higher seeing. To say that immutability is infinite through the aspect of peaceful abiding means: by meditating on the samadhi of peaceful abiding without conceptualization, the faults of the two extremes are abandoned, therefore, to say that immutability is infinite through the aspect of peaceful abiding. Being majestic by the perfection of compassion and vows means: being great in compassion by abiding in samsara for a long time, because by the power of great compassion, one abides in samsara as long as it exists, so by vowing to compassion, samsara is brought to completion. To be majestic by subduing with non-deluded means means: not being deluded by way of wisdom, because realizing the meaning of emptiness and selflessness of the nature of phenomena, one knows that all samsara is in the realm of Nirvana. Subduing by the method of samadhi, because by transforming through the samadhi of non-conceptualization, all sentient beings are liberated to the state of Bodhi, therefore, subduing by means through the aspect of samadhi. Among the majesties of the four qualities, not having and not being exhausted also means: not having by not grasping as self, and not being exhausted by not having, just as rain that does not know exhaustion falls from the empty sky where there is nothing. From the Dharmakaya's nature of non-entity, inconceivable emanations of wisdom arise, thereby benefiting beings.
Chinese
由于圆满了意义，根本的受持之一转化为所欲，因此显得庄严：通过智慧之门，一心一意地转化为所欲。以唯一的智慧专注于法性的意义，以唯一的意念专注于众生的利益，这即是“一”。从众生的想法之门来展示所欲，心以何种方式调伏，欲望就像白马渴望草一样，按照渴望的方式行走，因此根本的受持。将损害转化为利益，因此显得庄严，从众生的角度施加损害，从成就之因的角度施加利益。对于伤害我的众生，或者伤害任何众生的人，发愿说：愿获得无上菩提！对于施加伤害的人，修习毫不介意的忍耐，圆满了忍耐的波罗蜜多，因此根本的受持。巧妙的方便没有过失，通过知识之门，精通方便，不被知识的差别所迷惑，因此精通将众生从无上菩提的境界中解脱出来的方便，这被称为通过知识之门精通方便。像这样，即使以方便和大悲心度化轮回的众生，行为也完全清净，像莲花从泥中生长一样，没有罪过的染污。根本的受持。事业的四种庄严中，不骄傲，超越了体验，被称为庄严，从如幻的角度不骄傲，轮回是无我的幻象，我没有任何恐惧，像做事一样，一切都如幻般知晓，因此不骄傲。自他二者无二的自性，从唯一的角度超越了体验，不区分自他，事业和事业也没有偏颇，因此被称为不骄傲，超越了体验。在轮回中长久不忘怀是庄严，从成办意义的角度，长久住在轮回中，在轮回未空之前，以慈悲心成办众生的利益。从无所作为的角度，没有什么需要忘怀的，因此根本的受持。持续不断地给予庇护是庄严，加持的庇护是伟大的，三有之中无与伦比的胜者
English
Because the meaning is perfected, the root holding of one is transformed into whatever is desired, hence it is magnificent: Through the gate of wisdom, with one mind, it is transformed into whatever is desired. With single-pointed wisdom, one contemplates the meaning of the Dharma nature, and with single-pointed mind, one contemplates the benefit of sentient beings, this is "one." Showing what is desired from the gate of sentient beings' thoughts, how does the mind subdue anything? Desire is like a white horse desiring grass, acting according to how it desires the grass, etc. Therefore, the root holding. Transforming harm into benefit, hence it is magnificent, inflicting harm from the perspective of sentient beings, and inflicting benefit from the perspective of the cause of accomplishment. For sentient beings who harm me, or those who harm anyone, one prays: May they attain supreme enlightenment! For those who inflict harm, cultivating patience without any concern, one completely perfects the perfection of patience, therefore, the root holding. Skillful means without fault, through the gate of knowledge, being skilled in means, not being confused by the distinctions of knowledge, therefore being skilled in the means of liberating sentient beings from the state of unsurpassed enlightenment, this is called being skilled in means through the gate of knowledge. In this way, even if one liberates sentient beings in samsara with skillful means and great compassion, one's conduct is completely pure, like a lotus growing from mud, without being tainted by faults. The root holding. Among the four magnificences of activity, not being arrogant, surpassing experience, is called magnificent, not being arrogant from the perspective of illusion, samsara is the nature of selflessness and illusion, I have no fear, like doing things, everything is known as illusion, therefore not being arrogant. The nature of self and other being non-dual, surpassing experience from the perspective of oneness, not distinguishing self and other, actions and activities are also without bias, therefore it is called not being arrogant, surpassing experience. Not forgetting for a long time in samsara is magnificent, from the perspective of accomplishing meaning, residing in samsara for a long time, until samsara is empty, accomplishing the benefit of beings with compassion. From the perspective of non-action, there is nothing to forget, therefore the root holding. Continuously giving protection is magnificent, the protection of blessings is great, the victorious conqueror who is unparalleled in the three realms of existence.
Chinese
因为是超越的力量。像那样恒常地给予庇护。以誓言的方式，利益众生之事从不间断。以智慧成就诸事而显得庄严，乃是以唯一的智慧专注于法界，以唯一的慈悲专注于众生的利益。专注于轮回和涅槃的两种边际。以唯一的专注专注于两种边际。这就是所谓的专注。以精进的方式成办事业，乃是以精进的精髓、精进的事业和精进的果实这三者，圆满地成就利益众生之事。国王是，七种王权的象征是七宝。珍宝轮的十种自在是：于生自在。示现四生，救度四生，即是说，天等以化生而生，人与旁生等从胎生而生，鸟与蛇等从卵生而生，虫与蚂蚁等从湿生而生。为了断除如此在四处所出生的生死轮回的众生之根，示现四牙而于生自在。这就是所谓的于生自在。于受用自在是，所谓的有寂的五种欲妙，于五种欲妙自在，为了摧毁分别念。这就是所谓的，享用五种甘露而称为于受用自在。于意乐自在是，寂静的柔软、轻盈、缠绵，以及明亮、闪耀、丰满、美丽、光彩等，忿怒的勇猛、娇媚、可怖，以及欢笑、斥责、惊奇，以及慈悲、威严、寂静等，示现九种忿怒之相。对于如同鼓声般的轮回，以慈悲的舞姿来利益众生，舞姿自在地游玩于解脱之境。这就是所谓的于意乐自在。于神变自在是，从毛孔的虚空中散发微细。这就是所谓的，从每根毛孔中生出无数的化身，身体的神变是上部燃烧火焰，下部流淌水。心的神变是，以成千上万无数的等持来利益众生，身体可以随意变化，心是