English
And combine. The wish-fulfilling jewel can fulfill the needs and desires of sentient beings as desired. Similarly, the qualities of the great body of Ratna Heruka are like the wish-fulfilling jewel, which can fulfill the needs and desires of sentient beings as desired, hence it is called wish-fulfilling. Inexhaustibly possessed. It means not clinging to self, so it will not disappear and cannot be exhausted, hence it is called inexhaustibly possessed. Combine with the perfection of generosity. The lotus emerges from the mud without being stained, and then practice accordingly. For example, the lotus grows from the mud, but is not contaminated by the faults of the mud. Similarly, for the glorious Padma Heruka, the faults of samsara are like mud. Because of compassion, he becomes attached to diseases and acts to benefit sentient beings, but is not contaminated by the faults of samsara. Therefore, just like that, he is not contaminated by the faults of sin. Combine with the perfection of discipline. The sword of wisdom cuts off the two extremes with compassion. It means that the side of wisdom cuts off the edge of Nirvana, and the warmth of the Dharma-nature compassion cuts off the edge of samsara, so it is called cutting off the two extremes. Strive from the two concentrations of focus. It means to strive to benefit sentient beings with focused compassion, and to strive from the realm of Dharma-nature with focused wisdom, so it is called diligence. Enemy axe, lasso and other handprints. It means that the enemy axe can cut off the edge of afflictions, and the lasso can guide all sentient beings in samsara to the realm of unsurpassed Bodhi, so it is called the symbol of the self-appearing Dharmakaya. (0) Among them, the four majesties of the body are: the pattern of the sky is the majesty of the handprint. It means that there is no self-nature in the relative truth, just like the state of clouds dissipating in the sky. The majesty of the ever-changing posture. It means manifesting as gods, saints, Brahma, and various postures as desired. The seat that overwhelms everything with power is also majestic. (0) The signs between are: In the conceptualization of the wrathful deity lineage in the old tantra, the appearance is temporarily retained. It means the lotus seat without attachment, and the seat of the light of the sun and moon that is full of skillful means and wisdom, and the sign of merit, the fearless lion throne, and the powerful elephant, and the miraculous horse, and the peacock of power, and the unimpeded Peng bird, and the thirty-two excellent signs
Chinese
具有功德象征的宝座啊！在忿怒的时候，也是摧毁四魔的殊胜者，调伏大乘的水牛，功德光芒四射的豹，勇猛吞噬的虎，毫不退缩的熊，以威力压倒的大神父母，交错压倒的座垫，称为威严座。巨大獠牙的姿态与下文出现的结合。语言的四种威严中，五种供养相关联的颜面威严是与下文详细解释的结合。能随意变成月亮的舌头是，舌头能随意变成月亮，为了显示梵文文法之声，梵文之声，阿婆仓湿陀之声等所有声音的差别各自不混杂。彻底断绝生死的獠牙威严是指，有四种识，有四种毒，四种智慧之牙散发出来斩断，因为俱生四识中有愚痴，所以由法界明镜智慧斩断。烦恼者中有我慢和嫉妒存在，由平等性斩断。意识中有贪欲存在，由妙观察智斩断。五根识中有嗔恨存在，由成所作智斩断，称为獠牙威严。如雷鸣般发出声音的音声威严是指，通过六十种音声支分，如梵天王的音声般悦耳，如紧那罗王的音声般悲伤，向无边众生宣告能理解的语言之海，又如龙王的声音般深沉而猛烈，使所有傲慢者屈服，以威力压倒一切的语言。四种意之威严中，从胜观的自性中，胜观的庄严不动的显现是，胜观的自性。法界自性完全清净的状态中，胜观明亮的智慧庄严，如智慧的化身在空中散布星辰般清晰地显示，胜观的庄严不动的显现。称为寂止的自性中，寂止的自性庄严特别出现是，例如从平静的海洋中，波浪向四面八方散发一样，或
English
The throne of qualities and symbols! Even in wrathful times, it is the supreme one who destroys the four maras, the buffalo that tames the Mahayana, the leopard whose qualities blaze, the tiger that bravely devours, the bear that does not retreat, the great deity father and mother who overwhelm with power, and the intertwined, overwhelming seat, called the seat of majesty. The posture of the great, fearsome fangs is to be combined with what follows. Among the four majesties of speech, the majesty of the face, which is related to the five homas, is to be combined with the detailed explanation below. The tongue that can transform into anything like a moon is, the tongue can transform into anything like a moon, in order to show that all the differences in sounds, such as the sound of Sanskrit grammar, the sound of Sanskrit, and the sound of Apabhramsha, are shown separately without being mixed. The majesty of the fangs that cuts off birth and death at the root means that there are four consciousnesses, there are four poisons, and the four wisdom teeth emanate and cut off. Because there is ignorance in the four co-emergent consciousnesses, it is cut off by the wisdom of the Dharmadhatu mirror. Pride and jealousy reside in the afflicted, which is cut off by equality. Desire resides in the mind consciousness, which is cut off by discriminating wisdom. Anger resides in the five sense consciousnesses, which is cut off by accomplishing wisdom, called the majesty of the fangs. The majesty of the sound that proclaims like a dragon's roar means that through the sixty branches of sound, it is as pleasant as the sound of the king of Brahma, and as mournful as the sound of the king of the Kinnaras, proclaiming the ocean of language that can be understood to infinite beings, and like the sound of the dragon king, it is deep and fierce, subduing all arrogance and overwhelming with power. Among the four majesties of mind, the appearance of the ornament of insight without moving from the nature of insight is the nature of insight. In the state of complete purity of the nature of the Dharmadhatu, the clear wisdom ornament of insight, like an emanation of wisdom clearly displaying stars scattered in the sky, the ornament of insight appears without moving. In the nature of quiescence, the special appearance of the ornament of the nature of quiescence is like waves spreading in all directions from a calm ocean, or
Chinese
处于寂止的自性，不作分别的等持，如大海般不动摇的状态中。寂止的功德事业，如大海的波涛般向十方散发，成办有情之事，这被称为寂止特别生起之理，称为事业如大海，如波涛般威严。功德如大地，如植物般威严，譬如大地充满水，降下雨水，植物森林和所有果实成熟，寂止的自性忍耐也如大地，从胜观智慧的化身如天空降雨般生起，使菩提心的果实成熟，寂止的自性以胜观的庄严来辅助，根本是摄取。如乐器装饰的舞姿般威严，譬如舞者跳舞，自身没有一丝灰尘，各种不同的舞蹈姿态使所有众生欢喜，同样，从寂止不作分别的法性中，生起胜观智慧的化身，如敲鼓般围绕，如大悲的舞姿般，如调伏众生般成办事情，根本是摄取。四种威慑力中，摧毁鲁扎的处所威慑力是，以前文殊阎魔敌摧毁魔和卡鲁扎后，将身体加持为珍宝宫殿，在八个肢体上建造八个坟墓处所进行修持，从而获得了大威德身语意的成就，摧毁了傲慢之王，压服三界的傲慢者，吉祥且坚不可摧。践踏大自在天的座垫威慑力是，压服特别的座垫之理是，将三界之主大自在天摩诃提婆作为座垫，如同国王被囚禁，百姓前往集市般，压服一切，根本是摄取。解脱三界的刹土威慑力是，特别的刹土完全解脱三界是，如初地菩萨以一净化百刹土，化身百，度化百有情，或者十地菩萨
English
In the state of unwavering samadhi, the nature of stillness, without discrimination, like an ocean. The qualities and activities of stillness emanate in the ten directions like the waves of the ocean, accomplishing the benefit of beings. This is called the way in which stillness arises in a special way, and it is called activity like the ocean, majestic like waves. Qualities like the earth, majestic like plants, for example, the earth is full of water, and when rain falls, plants, forests, and all fruits ripen. The nature of stillness, endurance, is also like the earth. From the manifestation of insight wisdom, like rain falling in the sky, the fruit of bodhichitta is ripened. The nature of stillness is aided by the adornment of insight. The root is taken. Like the majestic dance of musical instruments, for example, when a dancer dances, there is not a speck of dust on his body, and various dance postures make all beings happy. Similarly, from the non-discriminating nature of stillness, the manifestation of insight wisdom arises, like drumming around, like the dance of great compassion, accomplishing things like taming beings. The root is taken. Among the four types of power, the power of destroying Rudra's place is that, in the past, Manjushri Yamantaka destroyed Mara and Karutra, and then blessed the body as a precious palace. Eight charnel ground places were built on the eight limbs for practice, thereby attaining the siddhi of the body, speech, and mind of the great glorious one, destroying the king of arrogance, and subduing the arrogant ones of the three realms, auspicious and indestructible. The power of trampling the seat of the great god is that the way of subduing a special seat is that the lord of the three realms, the great powerful Mahadeva, is placed as a seat, just as if a king is imprisoned and the people go to the market, subduing everything. The root is taken. The power of the field of liberating the three realms is that the special field completely liberates the three realms, such as a first bhumi bodhisattva purifying a hundred buddha-fields with one, emanating a hundred emanations, liberating a hundred sentient beings, or a tenth bhumi bodhisattva.
Chinese
不像仅仅是勇士才能计算事业。伟大的光荣者在三界，以六道所摄的众生，以气息所摄的一切，乃至最小的昆虫，都无余地被救度到无生法界，根本在于此。降伏妄念的苦行威猛，如同声闻乘一样，被无二的证悟所掌握。不像那些无二的技能尚未达到极致，不舍弃五种烦恼和五种欲妙等等，而是视敌人和荆棘为仇敌，逐渐舍弃。而是依据大乘密宗的观点，同时摧毁三有的烦恼和二取之念，根本在于此。其中，身的威严有四种。身形巨大，肢体粗大，因而威严盛大。如同虚空遍布之处，法身也遍布；法身遍布之处，色身也遍布；与法身平等显现，因此称为威严盛大。色身所遍布之处，以慈悲所化的化身，也被称为世间的黑汝嘎，以三头六臂充满三千世界，并且净化所有毛孔。化身的微细母，以及铜皮使者，针毛等等，以不可思议的方式显现，因此称为慈悲，并且以平等显现的方式，化身粗大。数量众多，与因缘相符，因而威严盛大。如同众生的行为，一刹那间生起不可思议的念头一样，智慧一刹那间生起不可思议的慈悲化身，与调伏众生相符，因此称为化身数量众多。如此众多的化身，也并非与各自的因缘不符，而是以愿力的角度，根据各自调伏的方式，示现何者与何者相符，因此以愿力的角度说：与族类相符的因缘，时机相合。以值得尊敬者为主而显现威严盛大，例如对行为善良的人说：这个人是值得所有人尊敬的。同样，薄伽梵也对一切众生行持令他者欢喜的善行，因此值得尊敬。
English
It is not as if only heroes can count the activities. The great glorious one, in the three realms, all sentient beings gathered by the six paths, all that is gathered by breath, even the smallest insects, are completely liberated into the unborn realm of dharma, the root lies in this. The austerity of subduing delusions is fierce, like the Shravakas, grasped by non-dual realization. Unlike those whose non-dual skills have not reached their peak, not abandoning the five afflictions and the five objects of desire, etc., but regarding enemies and thorns as foes, gradually abandoning them. Instead, according to the view of the Great Vehicle Secret Mantra, simultaneously destroying the afflictions of the three existences and the thoughts of duality, the root lies in this. Among them, the body's majesty has four aspects. The body is large, the limbs are coarse, and therefore the majesty is great. Just as the sky pervades, so does the Dharmakaya; wherever the Dharmakaya pervades, so does the Rupakaya; appearing equally with the Dharmakaya, therefore it is called great majesty. Wherever the Rupakaya pervades, the compassionately emanated Nirmanakaya is also called the worldly Heruka, filling the three thousand worlds with three heads and six arms, and purifying all pores. The subtle mothers of the emanations, as well as the copper-skinned messengers, needle hairs, etc., appear in inconceivable ways, therefore it is called compassion, and in the way of appearing equally, the emanations are coarse. Numerous, in accordance with conditions, therefore the majesty is great. Just as the actions of sentient beings, in an instant, give rise to inconceivable thoughts, so in an instant of wisdom, an inconceivable compassionate emanation arises, in accordance with the taming of sentient beings, therefore it is called numerous emanations. These numerous emanations are not incompatible with their respective conditions, but from the perspective of aspiration, according to the way of taming each, showing what is compatible with what, therefore from the perspective of aspiration it is said: Conditions that are compatible with the lineage, the timing is right. Manifesting great majesty by seeing the worthy as the main one, for example, saying to a person of good conduct: This person is worthy of respect by all. Similarly, the Bhagavan also performs virtuous deeds that please others for all sentient beings, therefore he is worthy of respect.