English
Also, the rays emanate. Like a center swirling and burning in a circular manner, the emanation of compassion radiates in the ten directions. The meaning of radiating is that although the activity is performed, it transcends the two extremes, and becomes the state of the great Madhyamaka without any object of focus. Therefore, it is called the center that transcends the extremes. In that, the sound of fire has two types: the great sound and the distinct sounds. The great sound is associated with the Dharmakaya, and the distinct sounds are associated with countless samadhis. For example, when a great fire is burning, if you listen from a distance, you will only hear one loud roaring sound, which is associated with the Dharmakaya, all-pervading light. The distinct sounds are like when you go near a great fire and listen, you will hear many different sounds, which is associated with countless samadhis performing the benefit of beings. In that, the hair on the head is associated with the undefiled nature of reality, the activity of subduing power, and the emanation body arising from compassion. For example, hair is tangled, and tangled is intertwined, and intertwined is something that cannot be separated no matter what. Similarly, the meaning of the unborn nature of reality is that it does not change due to defilement, and the antidote that is in accordance with it is indestructible, so the hair is associated with being tangled. The activity of subduing power is like when red and black colors are mixed, they become brown, and since the activity of power and strength both accomplish the benefit of beings, there is no possibility of not accomplishing it, therefore it is called the activity of subduing power. The activity of arising from compassion is like when you comb your hair once, many fine hairs arise, and the inconceivable emanation of compassion arises and perfectly accomplishes the benefit of beings, which is the root. In that, showing the body color as dark blue indicates the power of taming, the qualities that transcend limits, and the intention that is unfathomable. In that, the power of taming is for the sake of benefiting the southern continent of Jambudvipa. Qualities that transcend limits are the intention of space, which is similar to the intention of glory. The intention that is unfathomable means that it is vast and deep, difficult to fathom, and cannot be measured, which is similar to the intention of glory. In that, the body color and hand implements of glorious Heruka do not necessarily appear fixed. The mudra without characteristics is the Dharmakaya. In that, the arising of accomplishments is the aspect of the Rupakaya.
Chinese
二是，智慧的化身显现为何，也必须由无定勇士来解说。以三摩地灌顶于幻化之法，智者随心所欲地修习便能成就。那么，吉祥黑汝嘎的身色和手印是肢分表相的教证。成就表相的教证中，显现三头是，通过修习使三毒完全清净，显现为身语意自然成就的表相。那又是什么呢？通过修习使愚痴完全清净，作为身成就的表相，显示右边的头是白色的。通过修习使贪欲完全清净，作为语成就的表相，显示左边的头是红色的。通过修习使嗔恨完全清净，作为意成就的表相，显示中间的头是青黑色的。这也是以见、行三种方式成就的表相。以见解断除边见，以行为舍弃取舍，以誓言作为基础，因此才能如此成就。九眼是，三身和，三地和，三智慧和，三摩地。三身是无须获取而获得的，三地是无须行走而征服的，以三摩地使串习显现，以三智慧超越所缘境，因此成就九眼。无行无得，超越所缘境。如此说。左右二眼是，从常断二边中解脱而观视众生，中间的眼睛是观视大中观无所缘境的寂静之相。三鼻是，通过修习三种三摩地而成就三鼻，名为掌握生命。鼻子是空腔的容器，空腔是执持生命的地方，切断空腔则断绝生命，出现空腔则出现生命，因此说掌握生命的三摩地。三摩地是法的生命。大音声是各异的音声，名为法身三摩地妙音。大音声是声音听觉的妙音，修习法身便能成就。各异的音声是，力量不竭的妙音，通过修习无数的三摩地便能成就，因此名为法身三摩地妙音。修习三种解脱门便能成就三面，也就是修习身为空性，便能成就右边白色之面，语
English
Secondly, whatever the emanation of wisdom appears as, it must be explained by the Undetermined Hero. By empowering the illusory Dharma with samadhi, the wise can achieve it by meditating as they please. Now, the body color and hand symbols of glorious Heruka are the scriptural proofs of the limbs and signs. In the scriptural proofs of accomplishment, the appearance of three heads is a sign that the three poisons have been completely purified through meditation, and that the body, speech, and mind have been spontaneously accomplished. What are they? By meditating on the complete purification of ignorance, the right head is shown as white as a sign of the accomplishment of the body. By meditating on the complete purification of attachment, the left head is shown as red as a sign of the accomplishment of speech. By meditating on the complete purification of aversion, the central head is shown as bluish-black as a sign of the accomplishment of mind. This is also a sign of accomplishment through the three aspects of view and conduct. The view cuts off extremes, the conduct abandons acceptance and rejection, and the samaya establishes the foundation, thus it is accomplished. The nine eyes are the three kayas, the three bhumis, the three wisdoms, and the three samadhis. The three kayas are attained without acquisition, the three bhumis are conquered without traversing, the three samadhis manifest habituation, and the three wisdoms transcend the object of focus, thus the nine eyes are accomplished. No traversing, no attainment, transcending the object of focus. So it is said. The two right and left eyes see beings by being liberated from the extremes of permanence and annihilation, and the central eye sees the great Madhyamaka without any object of focus, which is the peaceful aspect. The three noses are accomplished by meditating on the three types of samadhi, and are called the masters of life. The nose is a container of the cavity, and the cavity is what holds life. Cutting off the cavity cuts off life, and the appearance of the cavity brings life, therefore it is said that the three samadhis are the masters of life. Samadhi is the life of the Dharma. The great sound is a distinct sound, called the Dharma-kaya samadhi melody. The great sound is the melody of the sound hearing consciousness, and the Dharma-kaya is accomplished by meditating. The distinct sound is the melody of unceasing skill, and the Dharma-kaya samadhi melody is accomplished by meditating on countless samadhis. The three faces are accomplished by meditating on the three doors of liberation, that is, by meditating on the body as emptiness, the right white face is accomplished, and the speech
Chinese
通过无愿的禅修，成就了左边红色的面容。通过无相的禅修，成就了中间深蓝色的面容。由此，三种解脱自然成就。这被称为（成就）。三舌是指，通过为众生宣说身、语、意的三乘而成就。也就是，通过宣说身的乘，成就了右边的舌头。通过宣说语的乘，成就了左边的舌头。通过宣说意的乘，成就了中间的舌头。因此，三舌是了知三乘的象征。这被称为（成就）。四獠牙是事业圆满的象征。因为息、增、怀、伏的事业，以及利益众生的事业都圆满了，所以四獠牙以四种事业利益众生。这被称为（成就）。（零）六手是指：（零）通过禅修法界和如镜智，平等性和妙观察智，成所作智和空性智这六种智慧，六智便能圆满。这被称为（成就）。六法器通过禅修而成就：金刚是智慧波罗蜜多，班杂（梵文：Bhaṇḍa）是安忍波罗蜜多，卡杖嘎是力量波罗蜜多，田地是愿波罗蜜多，犁是方便波罗蜜多，鼓是般若波罗蜜多。通过禅修这六种波罗蜜多，六波罗蜜多便能成就。这被称为（成就）。四足通过禅修信心等四种方式而成就。四足无需行走便能获得四道。这被称为（成就）。成就的象征手印如此成就之后，如果问及事业象征的手印是做什么的，三头是三有的怙主。三有是：地下、地上、地上方。所有存在于天空、空间中的三有众生，都从轮回的处境中，通过观想为无上菩提的身、语、意而救护，成为他们的怙主。因此，三头是三有的怙主，是身语意。这被称为（成就）。九眼是观看处于九地众生各自不同的调伏方式。通过观看的方式，从三鼻孔中出现不可思议的化身，为了调伏众生而行事业。从三鼻孔中出现的化身充满三千世界。这被称为
English
Through meditating without aspiration, the left red face is accomplished. Through meditating without characteristics of mind, the middle dark blue face is accomplished. Thus, the three liberations are spontaneously accomplished. This is called (accomplishment). The three tongues are accomplished by explaining the three vehicles of body, speech, and mind to beings. That is, by explaining the vehicle of body, the right tongue is accomplished. By explaining the vehicle of speech, the left tongue is accomplished. By explaining the vehicle of mind, the middle tongue is accomplished. Therefore, the three tongues are a sign of knowing the three vehicles. This is called (accomplishment). The four fangs are a sign of the completion of activities. Because the activities of pacifying, increasing, magnetizing, and subduing, and the benefit of beings are completed, the four fangs benefit beings with four activities. This is called (accomplishment). (Zero) The six hands are: (Zero) By meditating on the six wisdoms of the sphere of dharma and mirror-like wisdom, equality and discriminating wisdom, accomplishing activity and emptiness wisdom, the six wisdoms are completed. This is called (accomplishment). The six hand implements are accomplished through meditation: the vajra is the perfection of wisdom, the Bhaṇḍa is the perfection of patience, the khaṭvāṅga is the perfection of strength, the field is the perfection of aspiration, the plow is the perfection of means, and the drum is the perfection of knowledge. By meditating on these six perfections, the six perfections are accomplished. This is called (accomplishment). The four feet are accomplished by meditating on the four aspects of faith and so on. The four feet attain the four paths without traversing. This is called (accomplishment). After the seal of accomplishment is thus accomplished, if asked what activities the seal of activity performs, the three heads are the protectors of the three realms. The three realms are: below the earth, on the earth, and above the earth. All sentient beings in the three realms existing in the sky and space are protected from the state of samsara by meditating on the body, speech, and mind of unsurpassed enlightenment, becoming their protectors. Therefore, the three heads are the protectors of the three realms, body, speech, and mind. This is called (accomplishment). The nine eyes are to see the specific ways of taming sentient beings residing on the nine grounds. Through the way of seeing, countless emanations arise from the three nostrils, performing activities to tame beings. Emanations arising from the three nostrils fill the three thousand worlds. This is called
Chinese
哦！六耳是指六道众生的所有有情，从各自的处所如何祈请和祈祷，听闻之后，六耳听闻祈请。所谓三面，是为了清净有情烦恼的三毒，并将果报身语意三者清净为身语意。以缘起血肉骨三者供养于口，故为三面，是圆满的供养。所谓三舌，三舌将身语意的法传达给众生，从各自的相续中解脱，安置于无上菩提道上。宣说三乘之音声。如是说。三界染污金刚罗刹之舌。譬如熊将舌头伸入树洞中，如同森林中的蜜蜂全部聚集一样。大吉祥的舌头伸向三界，三界的所有烦恼都被大吉祥的舌头摄集，融入于口的法界中，故称为三界染污。所谓四獠牙，是指断除生于四生处所有情之生死根本，故称为断除生死根本。六手从深处救度众生。所谓具有六智的六手，将六道众生从各自的处所救度到无上菩提的处所，故称为从深处救度。手印六度行利他。所谓六手印具有六度，以何种方式调伏六道众生，以及以何种方式适合于何者，如何如理地行利他之事，故称为六度行利他。所谓四足，以息增怀诛四种事业，将轮回的所有有情度脱到无上菩提的法界中，故称为四足度脱。肢节表相之理也如是宣说：(0)吉祥金刚黑汝嘎的第一只右手拿着金刚杵，(0)表示金刚智慧波罗蜜多。自性不变，事业能穿透并摧毁。金刚的自性是不变的法性。金刚的事业是摧毁。智慧是金刚，所以