Chinese
关于获得三身的灌顶：干枯的白色头盖骨，如同法身没有相的过失沾染。干枯的头盖骨没有血肉，如同法身不做利益众生的事业。头盖骨是圆的，如同法身没有相的过失。花纹斑驳的头盖骨，是与报身相应。 花纹斑驳的头盖骨如同肉被剥去一半，从面部的坛城到舌根展开，如同不完全讲法，以禅定的方式向十地菩萨们说法，因此与报身相应。湿润的头盖骨与化身相应，湿润的头盖骨如同血肉都没有舍弃，轮回如同血肉之中，以慈悲做利益众生的事业，因此与化身相应。 阐述三乘的象征：干枯的头盖骨与声闻乘相应，干枯的头盖骨如同没有头发，声闻的寂静是片面的，没有慈悲的化身，因此干枯的头盖骨与声闻乘相应。花纹斑驳的头盖骨与菩萨乘相应，花纹斑驳的头盖骨如同没有肉被剥去，菩萨乘也了悟一切法皆空且无我，如同剥去一半，秘密真言甚深见解的助伴，粗暴的行为不能实际进入，因此花纹斑驳的头盖骨与菩萨乘相应。湿润的头盖骨与密宗相应，湿润的头盖骨如同血肉都没有舍弃，密宗也通过不舍弃不割断欲望的五种功德和五种堕落之物等，而知晓解脱之道。湿润的头盖骨没有舍弃根，如同了知智慧的觉悟，对法和补特伽罗无我。湿润的头盖骨如同没有舍弃头发，慈悲的化身做利益众生的事业，因此湿润的头盖骨与密宗相应。 救度三时有情的庄严：干枯的头盖骨与过去佛相应，干枯的头盖骨如同没有任何血肉，过去佛也不在三界
English
Regarding the empowerment of obtaining the three bodies: The dry white skull, like the Dharmakaya, is not tainted by the faults of characteristics. The dry skull has no flesh and blood, like the Dharmakaya does not perform the work of benefiting beings. The skull is round, like the Dharmakaya has no faults of characteristics. The mottled skull is associated with the Sambhogakaya. The mottled skull is like half the flesh being stripped away, spreading from the mandala of the face to the root of the tongue, like not fully teaching the Dharma, teaching the Dharma to the ten-bhumi Bodhisattvas through samadhi, therefore it is associated with the Sambhogakaya. The moist skull is associated with the Nirmanakaya, the moist skull is like not abandoning any flesh and blood, samsara is like flesh and blood, with compassion doing the work of benefiting beings, therefore it is associated with the Nirmanakaya. The symbol of explaining the three vehicles: The dry skull is associated with the Shravaka vehicle, the dry skull is like having no hair, the peace of the Shravaka is one-sided, there is no manifestation of compassion, therefore the dry skull is associated with the Shravaka vehicle. The mottled skull is associated with the Bodhisattva vehicle, the mottled skull is like the flesh being stripped away, the Bodhisattva vehicle also realizes that all dharmas are empty and without self, like being half stripped away, the profound view of secret mantras, the companion of rough behavior cannot actually enter, therefore the mottled skull is associated with the Bodhisattva vehicle. The moist skull is associated with the Tantric vehicle, the moist skull is like not abandoning any flesh and blood, the Tantric vehicle also knows the path of liberation through not abandoning or cutting off the five qualities of desire and the five degraded substances, etc. The moist skull does not abandon the senses, like knowing the wisdom of awareness, without self in dharmas and individuals. The moist skull is like not abandoning hair, the compassionate manifestation does the work of benefiting beings, therefore the moist skull is associated with the Tantric vehicle. The adornment of saving sentient beings of the three times: The dry skull is associated with the Buddhas of the past, the dry skull is like having no flesh and blood, the Buddhas of the past are also not in the three realms.
Chinese
因为对轮回的众生没有执着的慈悲，所以将干燥的头盖骨与过去的佛陀相连。将斑驳的头盖骨与现在住世的佛陀相连。斑驳的头盖骨，就像一半是肉一半是骨头一样，一半的众生被度脱，现在勉强地度脱众生，所以与现在住世的佛陀相连。就像未舍弃任何东西的湿润头盖骨一样，未来的佛陀也不会舍弃利益众生的事业，而是全部成办。就像湿润的头盖骨呈现年轻的状态一样，未来的佛陀也总是不会忘记年轻的状态，而是行持伟大的说法，所以将湿润的头盖骨与未来的佛陀相连。“地基，戒律是衣服的庄严”的意思是，例如，如果不刺破皮肤就不会流血一样，如果菩提心没有从根本上退失，就不会堕入三界轮回，所以称为不轮回。菩提心的意思是，外境所取之境未生起，所以从法性中生起菩提，在显现湿润的田皮上，内执之心证悟到无我，所以显示为四根斜交于头顶，五根斜交于腰间。因此，如此能取所取二者，在界与智慧二者无别之中，以大悲心系念众生的利益。被称为“田不刺破是菩提心的庄严”。如果具有菩提心的意义，外在身体的形态没有退失，恶念的戒律不会相异，所以称为誓言戒律的衣服。“红色的慈悲是执着的庄严”的意思是，从分别念的界中生起慈悲的执着，不会堕入轮回，因此获得圆满报身，是获得莲花眼地的象征。“伟大的光芒是究竟精华的庄严”的意思是，七种食物中有一滴黄水，七滴血变成一滴油，就像所有食物的精华是油一样，外在所取之境未生起，所以在法界中，执着的心无我，所以证悟的智慧成为精华，所以称为精华的明点。显示为获得法身，压住普光明地的象征。“灰烬是调伏的利他事业的庄严”的意思是，例如，所有坚硬的树木森林被火烧成灰烬后，变得柔软而缓慢
English
Because there is no attachment of compassion for sentient beings in samsara, the dry skull is connected to the former Buddha. The mottled skull is connected to the Buddha who is currently dwelling. The mottled skull, like half flesh and half bone not removed, half of the sentient beings are liberated, and now barely liberating sentient beings, so it is connected to the Buddha who is currently dwelling. Just like the wet skull that has not abandoned anything, the future Buddha will also not abandon the benefit of sentient beings, but will accomplish everything. Just like the wet skull appears in a youthful state, the future Buddha will also always not forget the youthful state, but will perform great Dharma teachings, so the wet skull is connected to the future Buddha. "The foundation, discipline is the ornament of clothing" means that, for example, if the skin is not pierced, blood will not flow, and if the Bodhicitta does not regress from its roots, it will not fall into the three realms of samsara, so it is called non-samsara. Bodhicitta means that the external object of grasping has not arisen, so Bodhi arises from the nature of Dharma. On the appearance of the wet field skin, the inner grasping mind realizes selflessness, so it is shown that the four roots are diagonally crossed at the head and the five roots are diagonally crossed at the waist. Therefore, in this way, the two, grasper and grasped, are inseparable in the realm and wisdom, and with great compassion, think of the benefit of sentient beings. It is called "The unpierced field is the ornament of Bodhicitta." If it has the meaning of Bodhicitta, and the external form of the body has not regressed, the discipline of evil thoughts will not differ, so it is called the clothing of vow discipline. "Red compassion is the ornament of attachment" means that compassion arises from the realm of discrimination, and will not fall into samsara, so obtaining the complete enjoyment body is a symbol of obtaining the lotus eye ground. "Great brilliance is the ornament of ultimate essence" means that there is one drop of yellow water in seven foods, and seven drops of blood become one drop of oil, just as the essence of all foods is oil, the external object of grasping has not arisen, so in the Dharma realm, the grasping mind is selfless, so the realized wisdom becomes the essence, so it is called the essence bindu. It is shown as a symbol of obtaining the Dharmakaya and pressing down on the ground of universal light. "Ashes are the ornament of subduing altruistic activities" means that, for example, all the hard tree forests are burned into ashes by fire, and then become soft and slow.
Chinese
就像那样，烧毁三界傲慢的魔和妖精，就像烧毁草木一样。以大威德金刚的真实智慧之火焚烧。以慈悲猛烈的行为调伏和净化，度到无上菩提的境界，称为大灰之点。获得化身后，以大集轮字作为获得的标志来显示。现在讲劫末之火，火的自性和火的声音两种。自性有六种意义：燃烧而遣除的智慧，放射而遍布的慈悲，调伏于法界的法性，焚烧的行为，穷尽的虚空，超越边际的中心。其中，燃烧而遣除的智慧是：譬如大火燃烧能遣除一切草木一样，真实的智慧能使一切相的分别念不住留并遣除，这叫做燃烧而遣除的智慧。放射而遍布的慈悲是：譬如大火燃烧时火星向十方放射一样，大威德金刚的智慧有慈悲的化身向十方放射，这叫做遍布的慈悲。调伏于法界的法性是：譬如大火中火星放射出来，不再蔓延而被调伏一样，慈悲的化身向十方放射，不再生起而融入法界，这是法性。焚烧的行为是：譬如大火能焚烧一切一样，从真实的智慧中生出慈悲，从慈悲中生出化身的事业，因此，三界轮回的痛苦和烦恼的习气，存在于有情众生和鬼神身上的所知障，存在于知性的心续中，所有这些都以慈悲的事业在刹那间焚烧，所以叫做焚烧的行为。穷尽的虚空是：譬如铁片在大火中融化消失一样，在真实的智慧的虚空中，相的习气融化消失，所以叫做穷尽的虚空。超越边际的中心是：譬如大火的火焰到处燃烧，火星向十方
English
Similarly, burn the prideful demons and spirits of the three realms, just as fire burns plants and trees. Burn them with the great glorious one's true wisdom fire. Subdue and purify them with compassionate, wrathful actions, delivering them into the realm of unsurpassed enlightenment, called the great ash point. Having attained the emanation body, it is shown as a sign of attainment through the great assembly wheel of letters. Now, explaining the fire of the eon, there are two aspects: the nature of fire and the sound of fire. The nature has six meanings: the wisdom that dispels by burning, the compassion that pervades by radiating, the dharmata that subdues into the realm, the action of burning, the expanse of exhaustion, and the center beyond limits. Among these, the wisdom that dispels by burning is: just as a great fire burning dispels all plants and shrubs, similarly, true wisdom makes all conceptualizations of characteristics not remain and dispels them. This is called the wisdom that dispels by burning. The compassion that pervades by radiating is: just as when a great fire burns, sparks radiate in the ten directions, similarly, the great glorious one's wisdom has compassionate emanations radiating in the ten directions, which is called pervasive compassion. The dharmata that subdues into the realm is: just as sparks radiate from a great fire and are subdued without spreading further, similarly, compassionate emanations radiate in the ten directions, and since they gather into the realm without further birth, it is dharmata. The action of burning is: just as a great fire burns everything, similarly, compassion arises from true wisdom, and from compassion arises the action of emanation. Therefore, the suffering of the three realms of samsara and the habitual tendencies of afflictions, the obscurations to knowledge residing in sentient beings and spirits, residing in the continuum of knowing, all of these are burned in an instant by the compassionate action. Therefore, it is called the action of burning. The expanse of exhaustion is: just as a sheet of iron melts and disappears in a great fire, similarly, in the expanse of true wisdom, the habitual tendencies of characteristics melt and disappear, so it is called the expanse of exhaustion. The center beyond limits is: just as the flames of a great fire burn everywhere, and sparks in the ten directions
Chinese
光芒也，如中心翻滚呈圆形燃烧一般，慈悲的化身向十方放射光芒。放射的意义在于行事业，却超越了两种边际，处于大中观无所缘的状态，因此称为超越边际的中心。其中，火的声音有大声音和差别声音两种。大声音与法身相应，差别声音与无数的等持相应。例如，大火燃烧时，从远处听来只有一种巨大的嗡嗡声，这与法身普光明相应。差别声音是靠近大火听时，会听到许多不同的声音，这与无数的等持行利益众生之事相应。其中，头顶的头发，与未被玷污的法性、降伏威力的事业、慈悲生起之化身三者相应。例如，头发是缠结的，缠结就是纠结，纠结就是无论如何也分不开的。与此类似，法性不生的意义是不会因玷污而改变，与之相应的对治是不会损坏，因此头发与缠结相应。降伏威力的事业，就像红黑两色混合会变成棕色一样，事业以威力二者利益众生，没有不成就的可能，因此称为降伏威力的事业。慈悲生起的事业，例如梳一次头发，会生出许多细小的毛发一样，不可思议的慈悲化身生起，圆满成办利益众生之事是根本。其中，身色显现为深蓝色，表示调伏之权、功德超越边际、以及密意深不可测。其中，调伏之权，是指为了利益南赡部洲的众生。功德超越边际，是指虚空的密意，与吉祥的密意相同。密意深不可测，是指广大深邃难以测度，无法衡量，与吉祥的密意相同。其中，吉祥黑汝嘎的身色和手印并非固定不变，无相之手印即是法身。其中，成就生起是色身之相。