Chinese
名为བྱེད་མ་，头是狼头。那些的业的场合的差别是，འཕྲ་མེན་མ་འབྲོས་མ་，头是鸟头。为什么叫འཕྲ་མེན་མ་呢？是法界和智慧的法界的加持，以法界的加持是对一切都慈爱，以智慧的加持是对一切事物都甚深。那些的身体成就，已经详细地说过了。是法界和智慧的身体和肢体。从那里面散发和生出的是，从毛孔里生出，是འཕྲ་མེན་。另外还有འཕྲ་མེན་མ，有毛发的，有剑毛的，有铁毛的，有铜色毛发的，有铜色皮肤的等等，千万亿和一百零八个生出的，也是从这些散发出来的。说是从一个散发出来的续部里说的。仅仅摇动铙钹，迅速母就去往十方任何地方。执着于那，而行走的，都是乌鸦头。这样说了。无论在什么场合，如果骑着迅速母和甚深母等行走，就能成就的意思。另外，迅速母本身以法界加持，以法界的遍布一切，不行走也能到达，吉祥白鬘经里这样说的。隐藏母隐藏的时候，大力神和魔，任何都不能看到她，何况其他人能看到呢？另外，隐藏母是，法界不可思议的加持，所以不可思议。在各自的位置迎请，献上大红色的阿嘎，其他的供养也献上。以金刚歌赞颂，之后要做各种事业。这样说了。将大肉和牛黄等与五种药物混合。嗔怒金刚和眷属，以愤怒在瞬间毁灭世间一切，没有不被毁灭的。这样赞颂。圣者套索莲花鬘经中，业的章节第十七。现在要说降伏的业，金刚འཕྲ་མེན་的结合，瞬间就召唤到这里，以赞颂的方式赞颂，天神也
English
It is called Bhyed Ma, with the head of a wolf. Regarding the differences in the occasions of their actions, there is Thra Men Ma Dhro Ma, with the head of a bird. Why is it called Thra Men Ma? It is the blessing of the realm of Dharma and the realm of wisdom. With the blessing of the realm of Dharma, it is loving to all. With the blessing of wisdom, it is profound to all things. The accomplishment of their bodies has already been described in detail. They are the body and limbs of the realm of Dharma and wisdom. What radiates and arises from that is, it arises from the pores of the hair, it is Thra Men. Furthermore, there are also Thra Men Ma, with hair, with sword hair, with iron hair, with copper-colored hair, with copper-colored skin, and so on. Even the hundreds of millions and one hundred and eight that arise also emanate from these. It is said that it comes from a tantra that emanates from one. Even by just shaking the cymbals, the Swift Mother goes to any place in the ten directions. Those who cling to that and walk are all crow-headed. It is said. Whatever the occasion, if one rides on the Swift Mother and the Profound Mother, etc., one will accomplish the meaning. Furthermore, the Swift Mother herself is blessed by the realm of Dharma. Because the realm of Dharma pervades everything, one can reach without walking, as stated in the Glorious White Garland Sutra. When the Hiding Mother hides, no powerful god or demon can see her, let alone others. Furthermore, the Hiding Mother is the blessing of the inconceivable realm of Dharma, so it is inconceivable. Inviting them to their respective places, offering the great red argha, and also offering other offerings. Praising with the Vajra Song, and then doing various actions. It is said. Mixing great meat and bezoar, etc., with the five medicines. Wrathful Vajra and retinue, with anger, destroy all the realms of the world in an instant. There is nothing that is not destroyed. Thus praised. From the Noble Lasso of Means, Lotus Garland Sutra, the seventeenth chapter of actions. Now, the subjugating actions will be explained. The union of Vajra Thra Men, in an instant, summon them here, praising them in the manner of praise, even the gods
Chinese
如果这样做，就会毁灭。他说道：派遣虎头等幻化母，迅速抓住目标的心脏，将其置于忿怒尊和忿怒母的面前，观想以赞颂的方式祈祷。无论六道众生中的哪一个，都会迅速死亡。否则，法界和空性五智的加持，以及十一解脱生处，对于五道众生执着于实有，违背了空性誓言，因此他们会被自性所吞噬。这是《怛特罗羯磨鬘》中所说的。隐藏猫头鹰头等幻化母，眼睛、耳朵、鼻子和舌头，因此殊胜的禅修将会衰退。他说道：放出鹏和乌鸦等鹫头食血者，观想取出目标的感官能力，那么他的感官能力就会衰退，他的眼睛会瞎，耳朵会聋，鼻子会塌陷，舌头会哑，心智会迷乱而变得愚蠢。否则，空性六智的加持，对于执着于整体的实有事物，因为违背了真实性，自性会使之平等。这是《怛特罗羯磨鬘》中所说的。幻化母应当隐藏，彻底断除对她们的修持，秘密地观想混乱，那么修持将会衰退并被揭示。他说道：幻化母们，观想阻止目标的一切事业成功，并制造混乱以揭示所有秘密，那么所追求的目标不会成功，秘密也会一个接一个地暴露出来。否则，空性智慧的加持，对于主要修持实有事物，并主要关注词语的声音，将其导向一个方向，因为违背了空性，所追求的目标不会成功，秘密也会被揭示。这是《羯磨鬘》中所说的。《圣妙方便索莲花鬘》中，暴怒业品第十八。现在讲述暴怒火供的业，在三角形的火供坑中，放置金刚、箭和弓，用颅骨来装饰。
English
If done so, it will be destroyed. He said: Dispatch the illusion mothers with tiger heads, etc., quickly seize the heart of the target, place it before the wrathful deities and wrathful mothers, and contemplate praying in the manner of praise. Whichever of the six realms of sentient beings, will quickly die. Otherwise, the blessings of the Dharmadhatu and the five wisdoms of emptiness, and the eleven liberation birthplaces, for the five realms of sentient beings who cling to reality, violate the vow of emptiness, therefore they will be devoured by their own nature. This is what is said in the Tantra Karma Mala. Hide the illusion mothers with owl heads, etc., the eyes, ears, nose, and tongue, therefore the supreme meditation will decline. He said: Release the blood-drinking Garuda and crows, etc., with vulture heads, contemplate extracting the sense faculties of the target, then his sense faculties will decline, his eyes will be blind, his ears will be deaf, his nose will collapse, his tongue will be mute, and his mind will be confused and become foolish. Otherwise, the blessings of the six wisdoms of emptiness, for the real things that cling to wholeness, because they violate the truth, their own nature will make them equal. This is what is said in the Tantra Karma Mala. The illusion mothers should be hidden, completely cut off their practice, secretly contemplate confusion, then the practice will decline and be revealed. He said: The illusion mothers, contemplate preventing all the target's activities from succeeding, and creating confusion to reveal all secrets, then the goal pursued will not succeed, and secrets will be revealed one by one. Otherwise, the blessings of the wisdom of emptiness, for mainly practicing real things, and mainly focusing on the sound of words, directing it to one direction, because it violates emptiness, the goal pursued will not succeed, and secrets will also be revealed. This is what is said in the Karma Mala. In the Noble Skillful Lasso Garland of Lotuses, the eighteenth chapter, the chapter on wrathful actions. Now, the action of wrathful homa is explained: In the triangular homa pit, place a vajra, arrow, and bow, and decorate with skulls.
Chinese
如乌鸦装饰。 迎请焚烧，天神亦亡。如是说。 方法在于做成三棱灶坑， 将乌鸦箭弓拉满， 观想忿怒尊射出。 最后打入三根黑色橛， 用铁索或黑色绳索缠绕， 迎请忿怒尊和忿怒母以及使者母等， 用荆棘木点燃火， 盐火和碱盐， 毒药和人血、羊血， 用生铁和铜锈， 念诵忿怒尊、忿怒母、使者母的 秘密真言， 将所作之事的形象， 连同名字和骨灰焚烧，就能成就。 派遣使者母勾招后， 焚烧灶坑，立即死亡。 用供施和焚烧的肉， 供养所有天神。 唱诵金刚歌， 食人肉非常美味， 饮人血非常美味， 食人骨非常美味， 请享用，令一切欢喜。 此外，以身语意之智慧火，焚烧一切与身语意不合的方面，如以智慧加持射箭，不断射击，与身语意相合，即是忿怒尊和忿怒母的自性所喜悦的。如此理解，即是歌唱和堆砌山峰的密续中所说的。 出自《方法之索莲花鬘》，暴怒护摩品第十九。 现在讲述暴怒橛的事业。 对于铁或黑色木头等， 头为绳结，尖端为三棱， 观想忿怒尊和忿怒母， 打入，天神亦会灭亡。 如果打在所作之事的形象和名字骨灰上，天神也会以钉木桩的方法和次第打入， 将会死亡。 如果在须弥山和四大部洲的表面等处书写后打入，一根橛就能打入十方。 此外，无二智慧空性加持，即是忿怒尊和忿怒母，没有不遍及之处。
English
Adorned like a raven. If invoked and burned, even the gods will die. So it is said. The method lies in making a three-cornered stove pit, Fully drawing the raven arrow bow, Meditate on the wrathful deity shooting. Finally, drive in three black pegs, Wrap them with iron chains or black ropes, Invoke the wrathful deity, the wrathful mother, and the messenger mothers, Ignite a fire from thorny wood, With salt fire and alkaline salt, Poison, human blood, and sheep blood, From wrought iron and copper rust, Recite the secret mantras of the wrathful deity, wrathful mother, and messenger mother, Burn the forms of the actions to be performed, Along with the name and ashes, and it will be accomplished. After dispatching the messenger mothers to summon, Burning the stove pit will cause immediate death. With the offerings and burned meats, Make offerings to all the gods. Singing the Vajra song, Eating human flesh is very delicious, Drinking human blood is very delicious, Eating human bones is delicious, Please partake and make everyone rejoice. Ala la ho. Ha ha ha hum. It should be said. Furthermore, with the wisdom fire of body, speech, and mind, burn all aspects that are not in harmony with body, speech, and mind. Like shooting an arrow with the blessing of wisdom, striking repeatedly, becoming in harmony with body, speech, and mind, is what pleases the nature of the wrathful deity and wrathful mother. Understanding it in this way is what is said in the tantra of singing and piling up mountains. From "The Garland of Lotuses, the Lasso of Methods," the nineteenth chapter, the Fierce Homa. Now, explaining the activity of the fierce phurba. For iron or black wood, etc., The head is a knot, the tip is triangular, Meditate on the wrathful deity and wrathful mother, Driving it in, even the gods will perish. So it is said. If driven into the form and name ashes of the action to be performed, even the gods will be driven in with the method and order of nailing stakes, They will die. If written and driven on the surface of Mount Meru and the four continents, etc., one phurba will be driven into the ten directions. Furthermore, the blessing of non-dual wisdom emptiness is the wrathful deity and wrathful mother, and there is nothing that it does not pervade.
Chinese
仅仅安立一个心之橛，据说就等于安立了十方，这是从《古赫亚提拉卡》和《基拉亚十二续》中产生的。出自《方便之索莲花鬘》，名为忿怒橛之品，第二十品。 现在讲述忿怒食子。 铁等和金刚等，从血中幻化并焚烧，以及有毒之物，混合物等，用混合物来抛食子，那会毁灭。 如是说。 将铁粉和金刚毒等，与人或狗或绵羊的血混合，与豌豆或黑芥末或檀香混合，无论对谁作法并给予，见到就会吐血腐烂而死。 另一种说法是，因为空性之智慧遍及一切，所以修习它，自性就会变成朽木。 这是从《幻化网》中产生的。 出自《方便之索莲花鬘》，名为忿怒食子之品，第二十一品。 现在讲述忿怒结合之业，在忿怒尊和忿怒母的猛烈坛城中，观想我用锤子击打的金刚杵，即使是天神也会毁灭。 如是说。 在忿怒母的坛城中，观想忿怒尊们击打，无论是什么都会被击打。 另一种说法是，忿怒母般的法界本身，是遍及一切世间的杵。 忿怒尊般的界性智慧，是对一切世间进行击打的锤子，这是从《方便鬘续》中产生的。 即使别人做了忿怒结合之业，这些业的施作者也会被反噬。 做忿怒业的时候，要穿戴五种黑色衣服。 忿怒业已经讲述完毕。 出自《方便之索莲花鬘》，名为忿怒业之品，第二十二品。 现在要做安立处所之仪轨，用忿怒业来解脱的众生，关闭轮回五道的门，用吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）来收摄击打识，在无上殊胜的奥明境，五部主尊或五部主母，勇士和明妃，忿怒尊和忿怒母们，用啪（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）抛向结合的子宫。 如是说。 用忿怒业来解脱的众生，五道，咒语字
English
By merely erecting one stake of mind, it is said to be equivalent to erecting it in ten directions, this arises from the Guhyatilaka and the Twelve Kilaya Tantras. From the Padma Garland of Means, the chapter called the Wrathful Stake, the twentieth chapter. Now, the wrathful torma is explained. Iron and vajra, etc., are transformed from blood and burned, as well as poisonous substances and mixtures. By offering the torma with mixtures, it will be destroyed. It is said. Mix iron powder and vajra poison, etc., with the blood of a human, dog, or sheep, and mix with peas or black mustard or sandalwood. If you give it to someone after performing an action, they will vomit blood, rot, and die upon seeing it. Alternatively, because the wisdom of emptiness pervades everything, by meditating on it, the nature will become rotten wood. This arises from the Net of Illusion. From the Padma Garland of Means, the chapter called the Wrathful Torma, the twenty-first chapter. Now, the action of wrathful union is explained. In the fierce mandala of wrathful deities and wrathful mothers, having meditated on the vajra pestle that I strike with a hammer, even a deity will be destroyed. It is said. In the mandala of wrathful mothers, if you meditate on the wrathful deities striking, whatever it may be will be struck. Alternatively, the dharmadhatu itself, like the wrathful mother, is the pestle that pervades all worlds. The wisdom of suchness, like the wrathful deity, is the hammer that strikes all worlds, this arises from the Tantra of the Garland of Means. Even if someone else performs the action of wrathful union, the performer of these actions will be turned back upon themselves. When performing wrathful actions, one should wear five types of black clothing. The wrathful actions have been explained. From the Padma Garland of Means, the chapter called the Wrathful Action, the twenty-second chapter. Now, the ritual of establishing a place is to be done. Those liberated by wrathful actions, having closed the doors of the five paths of samsara, gathering and striking the consciousness with Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), in the unsurpassed excellent realm of Akanishta, the five principal deities or five principal mothers, heroes and heroines, wrathful deities and wrathful mothers, throw them into the womb of union with Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪). It is said. Those liberated by wrathful actions, the five paths, mantra syllables