English
Crow-headed one. In the southwest direction is Kangka Muka, red in color, with the right hand holding a field and the feet starting from below, the left hand holding a head. Bird-footed head, long beak, curved topknot, red hair. In the northwest direction is Khakha Muka, black in color, with the beak holding a field, the right hand holding a lotus vajra. In the northeast direction is Hulu Muka, various colors, the right hand drinking from a large conch shell filled with blood, the left hand holding a vajra iron hook, owl-headed. The inner layer is surrounded by an owl retinue, the outer layer is surrounded by a crow retinue, the next outer layer is surrounded by a bird-footed retinue, the next outer layer is surrounded by a vulture retinue. All of these are on top of many fields piled up, both new and old, to praise the fields, showing a fighting appearance, bloody and fleshy. The essence of these is these: Hūṃ ཧཱུྃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Destroyer), Hā ཧཱ (Tibetan, Devanagari: हा, Romanized Sanskrit: hā, Laughter), He ཧེ (Tibetan, Devanagari: हे, Romanized Sanskrit: he, Calling), Phaṭ ཕཊ (Tibetan, Devanagari: फट्, Romanized Sanskrit: phaṭ, Cutting), Hūṃ ཧཱུྃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Destroyer). All of these, each syllable should be recited four times. Hūṃ generates the main deity, Hā generates the inner consort, He generates the eight outer consorts, Phaṭ urges all into wrathful form, Hūṃ with all blazing light, makes it pervade the ten directions. Light-filled goddess, lord of the assembly, I prostrate to Heruka! For those who despise the guru and deity, for those who obstruct yogis, for those who break important vows, for those who are hostile to vajra brothers, may you destroy them into dust, completely eradicate all harmful intentions. When the great accomplished one goes to the great assembly of Tana Ghana, with the wrathful majesty of body, speech, and mind, completely eliminating all evil, in the vast enjoyment assembly, singing majestic songs, making everyone happy, may this melodious sound make them happy. Binding and raising the vajra lotus mudra, offering worship, making all the retinue naked, disheveled and running, and reciting this mantra: Oṃ ཨོཾ (Tibetan, Devanagari: ओं, Romanized Sanskrit: oṃ, Homage), E ཨེ (Tibetan, Devanagari: ए, Romanized Sanskrit: e, Exclamation), Ā ཨཱ (Tibetan, Devanagari: आ, Romanized Sanskrit: ā, Beginning), Rali Rali ར་ལི་ར་ལི (Tibetan), Ho ཧོ (Tibetan, Devanagari: हो, Romanized Sanskrit: ho, Amazement), Hri Hri Hri ཧྲིཾ་ཧྲིཾ་ཧྲིཾ (Tibetan, Devanagari: ह्रीः ह्रीः ह्रीः, Romanized Sanskrit: hrīḥ hrīḥ hrīḥ, Great Compassion). Then going to the assembly place, with eyes glaring at all the retinue, with a gesture of looking and smiling, making the sound of Ha, Ha, Sang, Sang, all the retinue also praise the main deity in unison. Emaho Dharma, Emaho! The meaning of Dharma arises, the meaning of Dharma is true selflessness, a state equal to space.
Chinese
顶礼金刚王！ 如是说后，主尊心生欢喜， 观视所有眷属， 宣说了这坚定明晰之音。 卡嘎拉哈雅阿阿阿！ 夏达瓦嘎。 阿啦啦吼！ 玛哈班杂阿弥利达。 卡让 यो gi尼。 卡让达gi尼。 阿啦啦吼！ 巴嘎瓦纳。 卡卡卡。 诸天女击鼓并歌唱。 三续之歌词。 达给玛达给玛达给玛。 给得玛给得玛。 达给玛达给玛。 舍玛舍玛舍玛。 从圣妙方便之索莲花鬘中， 种咒断除品第十一。 现在宣说金刚食肉者之坛城。 大菩萨谛听，如是宣说，是为了宣说金刚食肉者之坛城。 是对金刚萨埵的呼唤。 吽，如劫火般燃烧的， 光芒聚集交织的虚空中， 诸大忿怒尊安住， 以伸屈之姿安住。 如是宣说，是为了调伏魔障等， 镇压并摧毁。 所有世间界都燃起熊熊烈火， 在轰鸣声中， 各种光芒闪耀回旋的中央， 从忿怒尊之下生出的诸尊， 以足伸屈之姿，怒目而视地安住之义。 另外，常断之边， 相的行境， 以及六十二种见解之境， 在进入真实法界之前阻断， 成为障碍， 因不能领悟结合而成为魔， 摧毁那些魔， 化为怖畏智慧之火。 从五种智慧的五种光芒中， 无碍进入， 并在法界中回旋， 融入无二之禅定中， 超越边际，无可见之身即是坛城。 如同上述意义理解即是声， 因其遍一切处故称为大声。 认识并理解五种智慧各不相同即是各种声音，这是从对一进行阐述的续部中出现的。 伸展是智慧，是缘于法界之义。 蜷缩是方便，是不执著于法界本身的意义。 中央的大饮血尊， 具有九头十八手印， 双翅以金刚填满而挺立， 双足也显现为八种姿态。
English
Homage to the Vajra King! Having said this, the main deity was pleased, looked at all the retinue, and spoke this firm and clear sound. Kha ga la ha ya a a a! Sha ta ba ka. Ala la ho! Maha pancha amrita. Kha ram yo gini. Kha ram ta kini. Ala la ho! Bhagawana. Kha kha kha. The goddesses beat drums and sing. Song lyrics of the three tantras. Ta ke ma ta ke ma ta ke ma. Ge te ma ge te ma. Ta ke ma ta ke ma. She ma she ma she ma. From the Noble Method's Hook, Garland of Lotuses, the eleventh chapter, Cutting Off the Lineage Mantras. Now, the mandala of the Vajra Rakshasas will be explained. Great Bodhisattva, listen, as it is said, for the purpose of explaining the mandala of the Vajra Rakshasas. It is a call to Vajrasattva. Hum, from the midst of the space where the light rays gather and intermingle, blazing like the fire of an eon, the great wrathful ones reside, abiding in a posture of stretching and contracting. It is said that for the purpose of subduing demons and obstacles, suppressing and destroying them, all realms of the world blaze with great flames, and in the midst of the roaring sound, various rays of light radiate and swirl, those arising from beneath the wrathful ones, in a posture of stretching and contracting their feet, reside gazing with wrathful frowns and angry eyes. Furthermore, the extremes of permanence and annihilation, the sphere of signs, and the sixty-two places of view, obstruct the path to entering the true realm of reality, becoming obstacles, and because the union is not understood, they become demons, destroying those demons, transforming them into the fire of terrifying wisdom. From the five kinds of light rays of the five wisdoms, entering without obstruction, and swirling in the realm of reality itself, dissolving into non-dual samadhi, transcending limits, the invisible body is the mandala. Understanding the meaning as above is sound, because it is all-pervasive, it is called great sound. Recognizing and understanding the five wisdoms as distinct is various sounds, which arises from the tantra that elaborates on one. Stretching is wisdom, the meaning of focusing on the realm of reality. Contracting is method, the meaning of not being fixated on the realm of reality itself. The great blood-drinker in the center has nine heads and eighteen hand gestures, wings filled with vajras standing upright, and feet also displayed in eight forms.
Chinese
如是说。从忿怒尊之下涌出的中央，主尊为黑汝嘎。第一面，中央白色，右红色，左绿色。第二面，中央黄色，右蓝色，左淡红色。第三面，中央黑色，右红褐色，左墨绿色。头发倒竖，呈黑色，以干骷髅鬘为饰。也有说身色为黑色，身色可以随意变化。头戴湿骷髅鬘。有十八只手，左右最初两只手，持金刚杵和盛满血的大海螺，搅动并供养。其下两只手，取出湿润新鲜的肝肺供养。其下两只手，在巨大的斯提拉中，反转绳索，投向五道轮回的一切众生，融入法界并观看。其下两只手，在上部小容器中盛满酒，吞饮。其下两只手，将日月置于心间。其下两只手，持有随意变化的兵器。其下两只手，拿着名为“迅疾女”和“杀戮女”的鹰和猫头鹰，如同化现一般，降伏违背誓言者。其下两只手，持有风和火的坛城，焚烧一切世间。其下两只手，持有水的坛城和山，扰乱和动摇世间。其下两只手，持有珍宝库藏和如意宝树，赐予瑜伽士们无坚不摧的盔甲等物，并成就三种悉地。此外，还有九种次第安住的等持，与法性无别，次第显现。十八空性即是觉性本身。为了摧毁八识的内外之物，与十八手相连，此乃方便。九眼不看除法性之外的事物。十八眼是缘于十八空性的智慧。如此方便与智慧相联，眼、耳、鼻、舌、身、语、意也观照十八空性，故有六个十八，超过一百个忿怒尊。
English
Thus he spoke. In the center arising from beneath the Wrathful Ones, the principal deity is Heruka. The first face: the center is white, the right is red, the left is green. The second face: the center is yellow, the right is blue, the left is pale red. The last face: the center is black, the right is maroon, the left is dark green. The hair is disheveled, black in color, swirling upwards, adorned with a garland of dry skulls. It is also said that the body color is black, and the body can transform into any color or form. He wears a garland of wet skulls. He has eighteen hands. The first two hands on the right and left stir and offer a vajra and a large conch filled with blood. The next two hands extract and offer the fresh, moist lungs and heart of a Sthira province. The next two hands invert a lasso within a large Sthira, casting it upon all sentient beings of the five paths, uniting them with the expanse and observing. The next two hands hold a small vessel filled with chang (barley beer), swallowing it. The next two hands hold the sun and moon at the heart. The next two hands hold weapons that can transform into anything. The next two hands hold a hawk and an owl, transformed as 'Swift Maiden' and 'Slaughtering Maiden,' sending away those who violate their vows. The next two hands hold the mandala of wind and fire, burning all the worlds, seeing all. The next two hands hold the mandala of water and a mountain, harming and agitating the realms of the world. The next two hands hold a treasure trove of jewels and a wish-fulfilling Jataka tree, granting yogis impenetrable armor and the three kinds of siddhis. Furthermore, there are nine samadhis that abide successively, inseparable from the nature of reality, appearing in sequence. The eighteen emptinesses are the very nature of awareness. In order to destroy the inner and outer objects of the eight consciousnesses, they are connected with the eighteen hands; this is the means. The nine eyes do not see anything other than the nature of reality. The eighteen eyes are wisdom, focused on the eighteen emptinesses. Thus, through the union of means and wisdom, the eyes, ears, nose, tongue, body, speech, and mind also perceive the eighteen emptinesses, hence there are six groups of eighteen, surpassing one hundred wrathful deities.
Chinese
礼赞！忿怒尊所见的对境是色、声、香、味、触，以及十八空性乘以六，这些是所缘境，因此有一百零八位忿怒尊。一切都是如此，智者了知一切法皆是忿怒尊和忿怒母，其种类无数。如《从一而生续》中所说。如金翅鸟王般，以金刚翅膀支撑。也有说举起许多手。翅膀是充满金刚，仅仅是支撑世界。另一方面，从法界中，智慧放射并遍及一切，是到达之义。八足的左右两足，踩着大黑天男女。其下的两足，踩着象鼻财神男女。其下的两足，踩着毗那夜迦男女。另一方面，这是执着于八解脱的誓言。修习四禅定和四无色定，却未证悟法性，这是世间天之禅定。证悟法性则转为八解脱。因此，以足踩踏世间八天，是了知世间天之禅定为法性，以法印证，意为骑乘于八解脱。其坛城之忿怒尊是：三头六臂具翅膀，六足立于金刚磐石上，世间守护作礼敬。如是说。吉祥黑汝嘎眷属的每一位忿怒尊，都具有二十七支分和五十四手印。东方之忿怒尊为尊胜，身色白色，头颅中央白色，右蓝左绿黄。左右第一双手，以盛满红色金刚和海螺，搅动并供养。其下两手，持三叉戟和法轮。最后两手，持髅杖和钺刀。翅膀如前所述。依于充满金刚的磐石，世间守护神帝释天被踩在脚下而安住。另一方面，三头与三解脱门相合。六手与六智相合。六足与六智、六境相合。
English
Homage! The objects seen by the Wrathful Ones are form, sound, smell, taste, touch, and eighteen emptinesses multiplied by six. These are the objects of focus, hence there are one hundred and eight Wrathful Ones. Everything is just like that. The wise know that all dharmas are Wrathful Ones and Wrathful Mothers, their kinds are countless. As it is said in the Tantra of Emanation from One. Like the Garuda King, supported by vajra wings. It is also said to raise many hands. The wings are filled with vajra, merely supporting the world. On the other hand, from the Dharmadhatu, wisdom radiates and pervades everything, it is the meaning of reaching. The right and left two of the eight feet, trample on the Mahakala male and female. The two below, trample on the Ganapati male and female. The two below, trample on the Vinayaka male and female. On the other hand, this is the vow of clinging to the eight liberations. Meditating on the four dhyanas and four formless absorptions, but not realizing the nature of reality, this is the meditation of worldly gods. Realizing the nature of reality transforms into eight liberations. Therefore, trampling the eight worldly gods with the feet is to know the meditation of the worldly gods as the nature of reality, confirming with dharma, meaning riding on the eight liberations. The Wrathful One of its mandala is: Three heads, six arms, with wings, six feet standing on a vajra rock, the world protectors pay homage. Thus it is said. Each of the Wrathful Ones in the retinue of Shri Heruka is shown to possess twenty-seven limbs and fifty-four mudras. The Wrathful One in the east is Vijaya, body color white, the central head white, right blue, left green yellow. The first two right and left hands, filled with red vajra and conch, churning and offering. The two below, holding a trident and a wheel. The last two, holding a khatvanga and a chopper. The wings are as described above. Relying on the rock filled with vajra, the world protector Indra is trampled underfoot and dwells. On the other hand, the three heads are related to the three doors of liberation. The six arms are related to the six wisdoms. The six feet are related to the six wisdoms and the six objects.