Chinese
以不改变所缘的方式来显示，为了显示，所以称为金刚岩。守护世间是依靠十善业而成就的。束缚于它，是因为超越了十善业。这是在平等性中行持的意义。同样，从下方出现的忿怒尊和忿怒母的法器，也按照这种方式来配合。东南方是蓝色钺斧。身色蓝绿色。三面，中间蓝色，右边白色，左边红色，左右手最开始的两只手，拿着装满血的金刚海螺，搅拌并供养。中间两只手拿着宝杖和火镰。最后两只手拿着尸杖和乌鸦。六足踩踏着火神。其他和前面一样。南方是阎罗死主，身色蓝色。三面，中间蓝色，右边蓝绿色，左边绿黑色。左右手最开始的两只手，拿着装满血的金刚海螺，搅拌并供养。中间两只手拿着人头杖和战斧。最后两只手拿着尸杖和乌鸦。六足踩踏着阎罗而住。西南方是不动怙主，身色绿蓝色。三面，中间绿蓝色，右边蓝色，左边紫黑色。左右手最开始的两只手，拿着装满血的金刚海螺，搅拌并供养。中间两只手拿着宝剑和丝索。最后两只手拿着尸杖和猫头鹰。六足踩踏着离真相者。西方是马头明王，身色红色。三面，中间红色，右边白色，左边蓝色。左右手最开始的两只手，拿着装满血的金刚海螺，搅拌并供养。中间两只手拿着绳索和剃刀。最后两只手拿着尸杖和鹏鸟。六足踩踏着龙。西北方是无能胜，身色红白色。右边黄色，左边绿色。最开始的两只手拿着装满金刚海螺，搅拌并供养。中间两只手拿着班杂和尘拂。最后两只手拿着尸杖和鹫。六足踩踏着拜拉瓦。北方是甘露旋，身色绿黑色。三面，中间绿色，右边黄色，左边烟色。六只手
English
It is shown without changing the object of focus. Because of showing it, it is called Vajra Rock. Protecting the world is accomplished through the ten virtuous actions. Being bound to it is because of transcending the ten virtuous actions. This is the meaning of acting in equality. Similarly, the implements of the wrathful deities and wrathful mothers that appear below should also be combined in this way. In the southeast direction is a blue axe. The body color is blue-green. Three faces, the middle one blue, the right one white, and the left one red. In the first two hands, both right and left, he holds a vajra conch filled with blood, stirring and offering it. In the middle two hands, he holds a jeweled staff and a fire-striker. In the last two hands, he holds a corpse staff and a crow. Six feet trampling on the fire god. The others are the same as before. In the south direction is Yama, the lord of death, with a blue body color. Three faces, the middle one blue, the right one blue-green, and the left one green-black. In the first two hands, both right and left, he holds a vajra conch filled with blood, stirring and offering it. In the middle two hands, he holds a staff with a human head and a battle-axe. In the last two hands, he holds a corpse staff and a raven. Six feet trampling on Yama and residing. In the southwest direction is Achala, the protector, with a green-blue body color. Three faces, the middle one green-blue, the right one blue, and the left one purplish-black. In the first two hands, both right and left, he holds a vajra conch filled with blood, stirring and offering it. In the middle two hands, he holds a sword and a silk lasso. In the last two hands, he holds a corpse staff and an owl. Six feet trampling on the one who is separated from truth. In the west direction is Hayagriva, with a red body color. Three faces, the middle one red, the right one white, and the left one blue. In the first two hands, both right and left, he holds a vajra conch filled with blood, stirring and offering it. In the middle two hands, he holds a lasso and a razor. In the last two hands, he holds a corpse staff and a garuda. Six feet trampling on the nagas. In the northwest direction is Aparajita, with a reddish-white body color. The right one is yellow, and the left one is green. In the first two hands, he holds a vajra conch filled, stirring and offering it. In the middle two hands, he holds a bandha and a dust whisk. In the last two hands, he holds a corpse staff and a vulture. Six feet trampling on Bhairava. In the north direction is Amrita Kundalin, with a green-black body color. Three faces, the middle one green, the right one yellow, and the left one smoky. Six hands
Chinese
左侧最初的两个，摇动并供奉装满鲜血的金刚海螺。中间的两个拿着手杖和十字架。最后的两个拿着斯提拉手杖和普舒德。六足踩着夜叉。东北方向的三界胜者，身色黄色，三面，中间黄色，右边红色，左边绿色。六手，左右最初的两个，摇动并供奉装满鲜血的金刚海螺。中间的两个拿着弓和箭。最后的两个拿着斯提拉手杖和食肉鸟。六足踩着自在天。下方的大力者，身色烟色，三面，中间烟色，右边黑色，左边红色。六手，左右最初的两个，摇动并供奉装满鲜血的金刚海螺。中间的两个拿着锤子和绳索。最后的两个拿着犁和杵。六足踩着猪。上方是吽迦罗，身色蓝绿色，三面，中间蓝绿色，右边黄色，左边红色。六手，左右最初的两个，摇动并供奉装满鲜血的金刚海螺。中间的两个拿着弓箭。最后的两个拿着锤子和鳄鱼。六足踩着日月星辰。所有这些都以干骷髅为头饰，全是湿骷髅的项链。其使者和听命者是金刚细女，凶猛而有威严，有许多可怕的形象。他们能成就一切。如是说。细女有老虎头、牦牛头、鹿头、豹头、猫头、狼头、熊头、狗头、猪头等等。他们右手拿着斯提拉，边吃边跑，左手拿着能变成任何东西的武器，按照忿怒尊的命令执行任务。另一种说法是，金刚细女就像心和心所生的法一样，是从智慧和智慧的加持中产生的。《圣妙方便套索莲花鬘》中，所有忿怒尊坛城的第十二章。现在讲述忿怒尊的坛城。金刚大食肉女，是大恐怖者。
English
On the first two on the left, shaking and offering the vajra conch filled with blood. The middle two hold a staff and a cross. The last two hold a stira staff and a pushud. Six feet treading on yakshas. In the northeast direction, the Victorious One of the Three Realms, body color yellow, three faces, the center yellow, the right red, the left green. Six hands, the first two on the left and right, shaking and offering the vajra conch filled with blood. The middle two hold a bow and arrow. The last two hold a stira staff and a carnivorous bird. Six feet treading on the powerful one. Below, the Great Powerful One, body color smoky, three faces, the center smoky, the right black, the left red. Six hands, the first two on the left and right, shaking and offering the vajra conch filled with blood. The middle two hold a hammer and a rope. The last two hold a plow and a pestle. Six feet treading on a pig. Above is Humkara, body color blue-green, three faces, the center blue-green, the right yellow, the left red. Six hands, the first two on the left and right, shaking and offering the vajra conch filled with blood. The middle two hold a bow and arrow. The last two hold a hammer and a crocodile. Six feet treading on the sun, moon, planets, and stars. All of these are adorned with dry skulls, and necklaces entirely of wet skulls. Its messengers and obedient ones are Vajra Phramen, fierce and majestic, with many terrifying forms. They accomplish everything. Thus it is said. Phramen have the heads of tigers, yaks, deer, leopards, cats, wolves, bears, dogs, and pigs. Their right hands hold a stira, eating and running, and their left hands hold weapons that can transform into anything, carrying out the commands of the wrathful ones. Another explanation is that Vajra Phramen is like the mind and the dharmas arising from the mind, arising from the blessings of wisdom and knowledge. From the Noble Method of the Lasso, Garland of Lotuses, the twelfth chapter of all the mandalas of the wrathful ones. Now, the mandala of the wrathful ones is explained. The Great Vajra Rakshasi is the Great Terrifier.
Chinese
显现，手也给予大魔。一致，脚也与此相同。如是说。忿怒母的身、手、足与忿怒尊相同。不同之处在于右手拿着铃。否则，铃是智慧，金刚是方便。从二者结合中，如坟墓女从石头中生火，如在柴堆上焚烧之状，男使者和女使者出现，是毁灭一切之义。其中，忿怒母是主母独发母。东方是金刚慢母。同样，金刚爪母，金刚尸林主母，金刚杵孔母，金刚暴母，金刚慢母，金刚发声母，金刚杀母，金刚催促母，金刚风发母，金刚遗忘母，金刚怖畏母，金刚甘露调合母，金刚夺母等。内部的十二使者是金刚根基母，金刚夺意母，金刚饮血母，金刚摧毁母，金刚昏迷母，金刚罗刹食心母，金刚催促母，金刚降临吉祥主母，金刚足饮母，金刚住母速行母，金刚大成就母，持寿母等。这些都由珍宝和金刚的材料所生的翅膀展开，头和身体等，湿颅黑蛇和耕地，以及摩羯的上衣和下衣，以及吞噬者的火焰口，所有套索的手中，发出爆裂声的金刚虚空舞，以及老鹰和猫头鹰，以及秃鹫和乌鸦，以及卡卡的身躯上有摩羯的头。所有翅膀的褶皱和缝隙中，都出现如同注入铁水般的景象。所有指甲都是金刚铁钩。喙是金刚独尖的凿子，以及金刚齿刀，以及金刚张口，以及金刚卡玛喷出，金刚做梦的喙，以及令人恐惧的形象，如是这般拿在手中。另外，是解脱的十二处境界被摧毁，被称为转变为法界者。一心
English
Appearances. The hand also gives a great demon. Alike, the feet are also the same as that. Thus it is said. The body, hands, and feet of the wrathful mothers are the same as those of the wrathful ones. The difference is that the right hand holds a bell. Otherwise, the bell is wisdom, and the vajra is skillful means. From the union of these two, like a tomb woman, fire arises from stone, like burning on a pyre. Male and female messengers arise, meaning to destroy everything. Among them, the wrathful mother is the chief one-haired mother. In the east is Vajra Prideful Mother. Similarly, Vajra Claw Mother, Vajra Cemetery Mistress, Vajra Mortar Hole Mother, Vajra Fierce Mother, Vajra Arrogant Mother, Vajra Sound-emitting Mother, Vajra Killing Mother, Vajra Urging Mother, Vajra Wind-emitting Mother, Vajra Forgetful Mother, Vajra Terrifying Mother, Vajra Nectar-mixing Mother, and Vajra Robbing Mother. The twelve inner messengers are Vajra Foundation Mother, Vajra Mind-robbing Mother, Vajra Blood-drinking Mother, Vajra Destruction Mother, Vajra Stupefying Mother, Vajra Rakshasa Heart-eating Mother, Vajra Urging Mother, Vajra Descending Glorious Mistress, Vajra Foot-drinking Mother, Vajra Dwelling Mother Swift-acting Mother, Vajra Great Accomplishing Mother, and Life-holding Mother. All of these have wings spread forth, born from precious jewels and vajra materials, heads and bodies, etc., wet skull black snakes and fields, and the upper and lower garments of makaras, and the flaming mouths of devourers. In the hands of all the nooses are exploding vajras, sky-dancing, and hawks and owls, and vultures and crows, and the body of a kangka with the head of a makara. From all the folds and crevices of the wings, there appear things like molten iron being poured. All the claws are vajra iron hooks. The beak is a vajra single-pointed chisel, and vajra tooth-knives, and vajra gaping mouths, and vajra kamas spouting, the beak that makes vajra dreams, and terrifying forms, like these are held in the hands. Furthermore, the realms of the twelve sense bases of liberation are destroyed, and it is said to be transformed into the Dharmadhatu. Single-mindedly.
Chinese
如此聚集后，中央的主尊为黑汝嘎，或观修的本尊。所有使者都聚集在每一个毛孔中。所有罗刹女也如此聚集。另外，对于心和心所产生的法发生转变的情况是这样的：从智慧的加持中产生的是法界本身。当以法界的智慧将之与平等性结合，并在目标上平等安住时，心识勇士发生转变，从而生起并策动触、作意、欲、胜解、念、禅定、分别、信，乃至睡眠发生转变。从法界和智慧中产生，再次融入法界，心识勇士发生转变，这被称为“微细策动”。另外，触等成为平等的状态。为了追随被他人杀害的灾难，被称为“鹫头”。因为比堆积的石头还要快，所以才说“鹫头”。欲转变是因为希望法界和智慧成为平等性，所以被称为“微细食者”。是乌鸦头。作意发生转变，因为了知法界和智慧是平等性，所以被称为“微细”或“饱者”。法界是睡眠，智慧不向外追逐，所以夜晚享受，白天睡觉，是猫头鹰头。胜解转变是因为执持法界和智慧成为平等性，所以被称为“微细不执持”。是鹞鹰头。念转变是因为忘失了平等性本身，所以被称为“微细不摄持”。是蝙蝠头。分别转变是因为在平等性之中，连微尘许的颠倒分别也不存在，譬如在沸腾的酥油中水不能存在一样，因为要分离和干燥，所以被称为“微细不净者”。是旱獭头。禅定发生转变，因为不从平等性中动摇，所以被称为“微细不伏者”。是鹞鹰头。信转变是因为趋向平等性，所以被称为“微细不速者”。是猫头鹰头。睡眠转变是因为平等性显现，使与平等不相符者昏醉，“微细不醉
English
Having gathered in this way, the central deity is Heruka, or the deity one meditates upon. All messengers are gathered into every pore. All the rakshasis are also gathered in this way. Furthermore, the transformation of the mind and mental factors is as follows: What arises from the blessing of wisdom is the Dharmadhatu itself. When it is joined with equality by the wisdom of the Dharmadhatu, and when one abides equally on the object, the mind-hero transforms, thereby arising and instigating contact, attention, desire, conviction, mindfulness, samadhi, discrimination, faith, and even sleep transforms. Arising from the Dharmadhatu and wisdom, and again merging into the Dharmadhatu, the transformation of the mind-hero is called "Subtle Instigator." Furthermore, the state where contact and so forth become equal. Because it follows the calamity of being killed by others, it is called "Vulture Head." Because it is faster than piled-up stones, it is said to be "Vulture Head." Desire transforms because it desires the Dharmadhatu and wisdom to become equality, so it is called "Subtle Eater." It has the head of a crow. Attention transforms, because it knows that the Dharmadhatu and wisdom are equality, so it is called "Subtle" or "Satiated." The Dharmadhatu is sleep, and wisdom does not chase after external things, so it enjoys the night and sleeps during the day, it has the head of an owl. Conviction transforms because it grasps the Dharmadhatu and wisdom as equality, so it is called "Subtle Non-Grasper." It has the head of a hawk. Mindfulness transforms because it forgets equality itself, so it is called "Subtle Non-Retainer." It has the head of a bat. Discrimination transforms because even a speck of inverted discrimination does not exist within equality, just as water cannot exist in boiling butter, because it separates and dries, so it is called "Subtle Impure One." It has the head of a marmot. Samadhi transforms because it does not waver from equality, so it is called "Subtle Non-Subduer." It has the head of a hawk. Faith transforms because it goes towards equality, so it is called "Subtle Non-Hastener." It has the head of an owl. Sleep transforms because equality is manifest, making those who are not in accordance with equality intoxicated, "Subtle Non-Intoxicated."