Chinese
应当具备。正如经文中所说：派遣金刚使者后，召唤后，由大忿怒尊，以贪恋之态，于其身，聚集光辉与荣耀而成就。这是说，派遣金刚使者后，召唤到任何需要做的地方，聚集其身、语、意和光辉、荣耀，无论教导什么都听从，就能掌控。就像母亲疼爱孩子，或者身体有影子跟随一样，即使是不合心意的人也会跟随着你，显现身体，像仆人一样做任何吩咐的事情，如果说出心中的想法，更不用说其他人了，就能成就。另一种解释是，以空性之法界，遍及内外一切事物，无有差别即是贪恋。如此贪恋的觉性智慧，十方器情世界的一切，认识到与自己无有差别，自然而然地慈爱并跟随，像仆人一样做事也是因为与自己无有差别，一切都是自己，因此也称为大自在。另一方面，可以说一切都是自己所化现。出自《大权总集续》。使者们被派遣。观想其眼、耳、鼻、舌，身和心被转变，对一切都变得美丽和喜悦。这是说，派遣金刚使者，即使我对其眼、耳、鼻、舌、身、意做了错事，也能变得美丽，通过感官的转变和观想，就能如愿成就。另一种解释是，以空性之智慧遍及一切，认识到与自己无有差别，感官也会变得普遍。例如，即使委托人做了不合情理的事情，大家也会感到高兴，就像野人一样。出自《积山经》。《方便索·莲鬘》中，讲述权力的事业的第二十四章。现在要讲解权力的火供，从火供坑的月牙形基座上，用金刚索装饰。然后迎请诸神，焚烧不胜和分别念就能成就。这是说，在月牙形的火供坑上，用金刚索装饰，涂上红色，插上橛，用红色的绳子围绕。
English
It should be possessed. As it is said in the scriptures: After sending the Vajra messengers, summon them, and by the great wrathful one, in a state of attachment, on that body, gather splendor and glory and accomplish. This means, after sending the Vajra messengers, summon them to wherever the work needs to be done, gather their body, speech, mind, splendor, and glory, and if you meditate on listening to whatever is taught, you will gain control. Just like a mother cherishes her child, or like a shadow follows the body, even if it is someone who does not agree with you, they will follow you, show their body, and do whatever is commanded like a servant. If you speak your mind, needless to say about others, you will accomplish it. Another explanation is that, with the Dharma realm of emptiness, pervading all things inside and out, being inseparable is attachment. Thus, with the wisdom of awareness of attachment, all the worlds of the ten directions of containers and contents, recognizing that they are inseparable from oneself, naturally loving and following, doing things like a servant is also because they are inseparable from oneself, everything is oneself, therefore it is also called the Great Self. On the other hand, it can be said that everything is manifested by oneself. It comes from the Tantra of the Great Empowerment Collection. The messengers are dispatched. Meditating on the transformation of their eyes, ears, nose, tongue, body, and mind, one becomes beautiful and joyful to all. This means, sending the Vajra messengers, even if I have done wrong to their eyes, ears, nose, tongue, body, and mind, they can become beautiful, and through the transformation and meditation of the senses, one can accomplish as desired. Another explanation is that, with the wisdom of emptiness pervading all, recognizing that it is inseparable from oneself, the senses will become universal. For example, even if the client does something unreasonable, everyone will be happy, like a savage. It comes from the Sutra of the Mountain of Accumulation. In the Garland of Lotuses of the Method Rope, the twenty-fourth chapter, which explains the activities of power. Now, the fire offering of power will be explained. From the crescent-shaped base of the fire offering pit, decorate it with the Vajra Rope. Then invite the deities, and burning the undefeated and conceptual thoughts will accomplish it. This means, on the crescent-shaped fire offering pit, decorate it with the Vajra Rope, paint it red, insert a peg, and surround it with a red rope.
Chinese
然后，在燃烧没有气味的木柴上点火，用朱砂粉、红糖和白色、红色的芥菜籽，以及任何要做的（事情）的精华，用墨水写在桦树皮上焚烧，并观想用金刚杵碎片烧毁对我无益且令人不快的心的念头。如果听从教诲并认为有益，就会变得有帮助。否则，念头是从认为有“我”而产生的。通过空性的智慧之火，执着于“我”的观念和事物，念头是轮回的巨大原因，被称为无益。认识到无我的智慧，从轮回中解脱出来，被称为心。这样认识到，不区分自他，自然变得温和而有益。正如大象所说的那样。《方便之索·莲花鬘》中，是关于力量火供的第二十五品。 现在讲述力量橛的事业：用铜或红色的木头，制作带有印度结和月牙形尖端的木橛。在头部观想忿怒尊和忿怒母，如果刺入，一定会成功。据说，用铜或红色的木头，将木橛的头部雕刻成带有印度结和月牙形尖端的样子，在印度结的上方和表面观想忿怒尊和忿怒母，然后刺入任何要控制的（对象）的形象或名字，并观想他们按照命令行动，一定会获得控制。如果绘制并刺入须弥山和四大部洲等，刺入一个木橛，就相当于刺入了十个方向，一切都会被控制。这就是它的意思。另一方面，法界遍布十方。如此认识的智慧就是木橛，它会刺入一切。不区分自他，一切事业自然而然地被掌控。这是从十二橛续的后续部分中出现的。力量橛的解释完毕。《方便之索·莲花鬘》中，是关于展示力量橛的第二十六品。 现在讲述力量食子：用朱砂粉、红糖和红色米饭等混合，制作食子并供养。看到它的人一定会获得控制。据说，用朱砂粉和红色米饭等，以及红色谷物的米饭。
English
Then, having lit a fire with firewood that does not smell, burning cinnabar powder, brown sugar, and white and red mustard seeds, and whatever essence of what is to be done, written with ink on birch bark, and meditating on burning the thoughts of the mind that are unhelpful to me and unpleasant with vajra fragments. If one listens to the teachings and thinks it is beneficial, it will become helpful. Otherwise, thoughts arise from seeing as "I". Through the fire of the wisdom of emptiness, clinging to the notion of "I" and things, thoughts are a great cause of samsara, and are called unhelpful. Recognizing the wisdom of no-self, being separated from samsara is called mind. Having recognized in this way, not differentiating self and other, one naturally becomes gentle and beneficial. As the elephant said. In the Garland of Lotuses, the Lasso of Means, it is the twenty-fifth chapter on the homa of power. Now, the activity of the power kila is explained: With copper or red-colored wood, make a wooden kila with an Indian knot and a crescent-shaped tip. Meditate on wrathful deities and wrathful mothers on the head, and if it is pierced, it will surely be accomplished. It is said that with copper or red-colored wood, carve the head of the kila into an Indian knot with a crescent-shaped tip, meditate on wrathful deities and wrathful mothers above and on the surface of the Indian knot, and then pierce the image or name of whatever is to be controlled, and meditate on them acting according to the command, and one will surely gain control. If one draws and pierces Mount Meru and the four continents, etc., piercing one kila is equivalent to piercing in ten directions, and everything will be controlled. That is its meaning. On the other hand, the realm of dharma pervades all ten directions. The wisdom that recognizes it in this way is the kila, and it will pierce everything. Not differentiating self and other, all activities are naturally controlled. This appears from the latter part of the Twelve Kila Tantra. The explanation of the power kila is finished. In the Garland of Lotuses, the Lasso of Means, it is the twenty-sixth chapter on showing the power kila. Now, the power torma is explained: By mixing cinnabar powder, brown sugar, and red rice, etc., make a torma and offer it. Whoever sees it will surely gain control. It is said that with cinnabar powder and red rice, etc., and rice of red grains.
Chinese
然后混合在蔗糖水等中，用金刚箭（法器名）来，在任何地方，如果召唤要做的事情，之后看到就能掌控，吃了就更不用说了。也会听从任何吩咐，并被掌控。另外，法的界限是没有性质的，所以遍布一切，因为与大自在天没有差别，所以自然而然地被掌控。因此，智慧的本性是，布施食子，这是从《方便羂索续》的后两部中出现的。《方便羂索莲花鬘》中，是关于控制的食子的第二十七章。现在讲述结合的事业，在忿怒母的坛城中，观想忿怒尊的坛城后，无论是神还是什么，都会被掌控。现在是极乐。如是说，在忿怒母的坛城中，通过结合忿怒尊坛城的事业，无论是神以下什么，都观想成一切欢喜并被掌控，就这样去行持。另外，法的界限是没有性质的，遍布一切。因此，通过智慧的本性，无二地显现，如此一来，证悟唯一不谬误的，就被称为菩提心。那是大乐的掌控。证悟一切遍布，自然而然地被掌控。这是从《大自在天集密续》中出现的。《方便羂索莲花鬘》中，是关于控制和成就的第二十八章。现在讲述增长的事业，在四方形的八瓣莲花坛城中，迎请诸神及其眷属，用供品、歌舞等来供养。之后开始各种事业。如是说，在增长的坛城中，迎请诸神及其眷属，把物品做成黄色。我慢金刚及其眷属，这个世界的无量众生，荣耀和威严的伟大之物，瞬间就能增长。这样赞颂。之后要具备五种服饰。忿怒尊和忿怒母及其眷属，以及金刚箭（法器名）及其眷属，观想荣耀和威严增长，就会变成大自在天。如是说，诸神观想我自己的荣耀和威严增长，必定会如是成就。如是说
English
Then, mixing it with sugarcane juice and the like, using the Vajra Arrow, wherever one summons an action to be done, later seeing it, one gains control over it. What need is there to mention eating it? One will listen to any command and be controlled. Moreover, the realm of Dharma is without characteristics, so it pervades everything. Because it is no different from the Great Lord, it is naturally controlled. Thus, the wisdom of awareness is, 'The offering has been given.' This comes from the latter two tantras of the Net of Means. In the Garland of Lotuses of the Net of Means, the twenty-seventh chapter is about the Torma of Control. Now, the activity of union is explained: In the mandala of the wrathful goddesses, having meditated on the mandala of the wrathful deities, any deity will be controlled. Now, it is great bliss. It is said, in the mandala of the wrathful goddesses, through the activity of uniting the mandala of the wrathful deities, whatever is below the deities, meditate that all are joyful and controlled, and thus accomplish it. Furthermore, the realm of Dharma is without characteristics, pervading all. Thus, through the wisdom of awareness, one appears in non-duality. Thus, realizing the single, unmistaken attainment is called the mind of enlightenment. That is the control of great bliss. Realizing all-pervasiveness is naturally controlled. This comes from the Tantra of the Condensed Great Lord. In the Garland of Lotuses of the Net of Means, the twenty-eighth chapter is about the attainment of control. Now, the activity of increase is explained: In the eight-petaled lotus mandala of a square, invite the deities with their retinue, and offer them with offerings, songs, and so forth. Then, begin the activities. It is said, in the mandala of increase, invite the deities with their retinue, and make the objects yellow. The arrogant Vajra with his retinue, all the vast beings in this world, the great ones of glory and splendor, will increase in an instant. Thus, praise. Then, one should be adorned with five kinds of garments. The wrathful deities and wrathful goddesses with their retinue, and the Vajra Arrow with its retinue, meditating on the increase of glory and splendor, one will become the Great Lord there. It is said, the deities meditate that my own glory and splendor increase, and surely it will be accomplished in that way. It is said
Chinese
是这个意思。否则，因为没有法性的界限，所以遍布内外一切事物。因此，通过智慧的明觉，一切器情世界，与我无二无别。从十方，通过福德和行为等一切，观想为我或我的。例如，太阳的轮廓出现在空中，因为太阳的自性是温暖的。其他地方的温暖也是太阳，或者说是太阳的光芒。因为和太阳一样，一切都变成我，或者是我。因此，被称为大我，这是从《白莲鬘》中出现的。方便之索莲花鬘中增长品第二十九。 现在是增长护摩的解释。护摩炉的孔做成四方形，用金刚轮装饰。然后迎请诸神，通过焚烧供养，观想增长光辉。如是说。护摩炉的孔画成四方形，用金刚轮装饰。竖立四根黄色的橛，最后用黄色的绳子环绕。然后迎请诸神，献上各种珍宝。用五种珍宝、米饭和酥油等焚烧供养，观想我的光辉等增长，这样就能成就。这是所说的意思。否则，在法界中，当专注于如镜般的智慧时，就会出现五部主尊和五部主母的身相。十六菩萨和十六菩萨母，如其名般显现。他们的五种头饰成为庄严。一般来说，焚烧智慧的实物，自然而然地变得庄严。因为比声闻乘更为殊胜。光辉增长，事业从方便之索中产生。方便之索莲花鬘中，增长护摩品第三十。 现在是增长橛的事业解释。在黄金或黄色的木头上，头部做成中国结，顶端做成四角形。观想诸神后插入。这是增长事业的吉祥。如是说。在黄金或黄色的木头上，头部雕刻成中国结，做成四角形。在中国结上安置诸神。插入时，对谁做事业就对谁插入，就能成就。