English
That is the meaning. Otherwise, because there is no realm of Dharma-nature itself, it pervades all things inside and out. Thus, through the wisdom of awareness, all container and content worlds are inseparable from myself. From all ten directions, through all virtues and actions, etc., contemplate as me or mine. For example, the appearance of the sun's mandala in the sky is because the nature of the sun is warmth. Elsewhere, warmth is also the sun, or it is the light of the sun. Because it is like the sun, everything becomes me, or is me. Therefore, it is called the great self, which appears in the White Garland. The twenty-ninth chapter, the chapter on expansion, from the Padma Garland of the Lasso of Means. Now is the explanation of the expanding homa. The homa pit is square, adorned with a vajra wheel. Then, invite the deities, offer with burning, and contemplate the increase of glory. It is said. The homa pit is drawn as a square, adorned with a vajra wheel. Place four yellow pegs, and finally surround it with a yellow rope. Then, invite the deities, offer various jewels. Offer by burning with five kinds of jewels, rice, and butter, etc., and contemplate the increase of my glory, etc., and it will be accomplished. That is the meaning of what is said. Otherwise, in the realm of Dharma, when focusing on mirror-like wisdom, the forms of the five chief male deities and five chief female deities appear. The sixteen Bodhisattvas and sixteen Bodhisattva mothers appear as their names suggest. Their five head ornaments become adornments. In general, burning the objects of wisdom naturally becomes adorned. Because it is more excellent than the Hearers. Glory increases, and activities arise from the Lasso of Means. The thirtieth chapter, the chapter on the expanding homa, from the Padma Garland of the Lasso of Means. Now is the explanation of the expanding phurba activity. On gold or yellow wood, the head is made into a Chinese knot, and the tip is made into a four-cornered shape. Contemplate the deities and insert it. This is auspicious for expanding activities. It is said. On gold or yellow wood, the head is carved into a Chinese knot, made into a four-cornered shape. Place the deities on the Chinese knot. When inserting, insert it for whomever the activity is for, and it will be accomplished.
Chinese
愿吉祥和光荣增长！另外，在法界中，圆满受用将会显现。受用圆满显现的当下，因为是三摩地金刚橛，所以是自性的吉祥和光荣增长。如是出自诸多续部。出自《圣妙方便索莲花鬘》中，增长金刚橛品第三十一。 现在宣说增长朵玛：金粉、黄色米饭等，牛奶、蜂蜜是朵玛，是增长的朵玛，如果给予，一切都会增长。如是说，将金粉和黄色米饭等，与牛奶和蜂蜜混合，如果布施，吉祥和光荣将会增长和发展。另外，法界无相遍及一切，与大自在无别，自性上一切都会增长。如是觉性的智慧，是给予和布施，出自《幻化网》。出自《圣妙方便索莲花鬘》中，增长朵玛品第三十二。 现在宣说增长结合之业：在天女们的坛城中，圆满观想诸神的坛城，如果修持菩提心，以此能成就增长之业。如是说，与天女们和诸神进行伟大的结合，以大乐嬉戏并观想受用增长，如是便能成就。另外，三摩地坛城，以神和女神的方式结合，如是觉性，以菩提心扩展，是伟大的受用增长，出自《积山经》。增长之业宣说完毕。出自《圣妙方便索莲花鬘》中，增长结合品第三十三。 现在宣说寂静之业：在圆形八辐轮的坛城中，迎请诸神及其眷属，以白色的供品进行供养，然后开始进行事业。如是说，制作圆形坛城，迎请诸神，以白色物品和妙音等进行供养后，就开始寂静之业，是这个意思。愚痴金刚及其眷属，一切世间
English
May auspiciousness and glory increase! Furthermore, in the realm of Dharma, perfect enjoyment will arise. In the very moment of perfect enjoyment arising, because it is the Samadhi Vajrakila, it is the increase of the auspiciousness and glory of self-nature. Thus it comes from many tantras. From the "Noble and Wonderful Method of the Lasso, Garland of Lotuses," the thirty-first chapter, the chapter on the Kila of Increase. Now I will explain the increasing torma: Gold powder, yellow rice porridge, etc., milk and honey are the torma, it is the torma of increasing, if given, everything will increase. Thus it is said, mix gold powder and yellow rice porridge, etc., with milk and honey, and if given, auspiciousness and glory will increase and develop. Furthermore, the Dharma realm, without characteristics, pervades everything, and is inseparable from the Great Lord, and by its very nature everything will increase. Thus, the wisdom of awareness is giving and bestowing, it comes from the "Net of Illusions." From the "Noble and Wonderful Method of the Lasso, Garland of Lotuses," the thirty-second chapter, the chapter on the Increasing Torma. Now I will explain the action of increasing union: In the mandala of the goddesses, fully visualize the mandala of the deities. If you cultivate the mind of enlightenment, you will accomplish the action of increasing. Thus it is said, making great union with the goddesses and deities, enjoying great bliss and visualizing the increase of enjoyment, thus it will be accomplished. Furthermore, the Samadhi mandala is united in the form of gods and goddesses, and thus awareness, by expanding the mind of enlightenment, is the increase of great enjoyment, it comes from the "Mountain of Accumulation Sutra." The action of increasing is finished. From the "Noble and Wonderful Method of the Lasso, Garland of Lotuses," the thirty-third chapter, the chapter on Increasing Union. Now I will explain the action of pacification: In the round, eight-spoked mandala, invite the deities and their retinue, and make offerings with white offerings, and then begin the activities. Thus it is said, make a round mandala, invite the deities, and after making offerings with white objects and melodies, etc., then begin the action of pacification, that is the meaning. Ignorance Vajra and its retinue, all the realms of the world
Chinese
仅仅瞬间就能寂静，向寂静成就者顶礼！这样赞颂后，穿戴三种样式的服装，然后开始行动。诸神及其眷属众，能寂灭一切扰乱，如果观想，一切瞬间就能寂静，毫无疑问。这样说道。如果观想诸神和天女及其眷属等扰乱，以及一切损害罪恶都寂静，就会那样实现。否则，以法界空性之智慧，寂静的等持，周遍一切，从而一切都会寂静。这是从其他业的延续中产生的。出自《圣妙方便索莲花鬘》中，寂静事业品第三十四。 现在讲述寂静的火供。从圆形火供坑的基座上，应使金刚莲花盛开。竖立六根白色橛，迎请，供养银粉等。这样说道。从圆形火供坑的基座上，迎请上位诸神及其眷属，用白色物品焚烧并供养，如果观想一切扰乱等都寂静，否则，以法性的等持，一切分别念等扰乱自然寂静，诸神也会得到供养。这是出自《入水大象续》。出自《圣妙方便索莲花鬘》中，寂静火供品第三十五。 现在讲述寂静橛的事业。头部是交叉结，顶端是圆形的。观想诸神后，竖立起来。这对于寂静的事业是吉祥的。这样说道。从白色的树脂或木材中，将橛子削成交叉结圆形，在交叉结上安置诸神，如果观想寂静并竖立起来，其他诸神也会寂静。否则，不错误地认识法性本身就是等持的橛，一切自然寂静，这是出自一心汇集。出自《圣妙方便索莲花鬘》中，寂静橛品第三十六。 现在讲述寂静的食子。银或白色米粉等，与牛奶混合的食子，是能带来寂静的食子，智者应观想寂静并布施。这样说道。用银和白色谷物的粉末等，与牛奶混合
English
Merely in an instant, it pacifies; I prostrate to the one who has accomplished peace! Having praised thus, one should act after being adorned with three kinds of garments. All the deities together with their retinue, pacify all disturbances; if one meditates, everything will be pacified in an instant, without doubt. Thus it is said. If one meditates on the deities and goddesses together with their retinue, disturbances, and all harms and sins being pacified, it will become so. Otherwise, with the wisdom of the emptiness of the realm of Dharma, the samadhi of peace, pervading everything, everything will become peaceful. This arises from the continuum of other actions. From the Noble Net of Means, Lotus Garland, the chapter on the activity of pacification, the thirty-fourth. Now, the homa of pacification is explained. From the base of the round homa pit, one should make a vajra lotus flourish. Six white pegs should be placed, and offerings such as silver powder should be invited. Thus it is said. From the base of the round homa pit, invite the higher deities together with their retinue, burn and offer with white implements. If one meditates on all disturbances being pacified, otherwise, with the samadhi of the nature of Dharma, all disturbances such as conceptual thoughts are naturally pacified, and the deities will also be offered to. This is from the Tantra of the Elephant Entering the Water. From the Noble Net of Means, Lotus Garland, the chapter on the homa of pacification, the thirty-fifth. Now, the phurba of pacification is explained. The head is a crossed knot, the tip is rounded. Having meditated on the deities, it should be placed. This is auspicious for the activity of pacification. Thus it is said. From resin or white-colored wood, the phurba should be carved into a crossed knot round shape. On the crossed knot, the deities should be arranged. If one meditates on pacification and places it, other deities will be pacified. Otherwise, the non-mistaken awareness of the nature of Dharma itself is the phurba of samadhi; everything is naturally pacified, which arises from the gathering of one-pointedness. From the Noble Net of Means, Lotus Garland, the chapter on the phurba of pacification, the thirty-sixth. Now, the torma of pacification is explained. Silver or white rice flour, etc., the torma mixed with milk, is the torma that brings pacification; the wise should meditate on pacification and scatter it. Thus it is said. With silver and white grain flour, etc., mixed with milk.
Chinese
彼。如果供养朵玛，甚至天神也会死亡。否则，一切法的法性是寂静的。因此，通过智慧的明觉，由于遍及一切事物而变得寂静。这是从《幻化网》中解说的。《圣妙方便网莲鬘经》中，寂静朵玛品第三十七。 现在解说寂静结合之业。于天女们的坛城中，应观想天神的成就。观想一切加持寂静后，诸天神也都会变得寂静。如是说。从天神和天女成就的坛城中，观想一切寂静后，如果天神本身也是寂静的，那还用说什么呢？会变得寂静的。否则，法界之智慧，如天女的自性，也是完全寂静的。同样，智慧的明觉，如天神的自性，也是自性寂静的。因此，其加持遍及一切，也是自性寂静的。一切都会变得寂静。这是从《金刚布置续》中出现的。《圣妙方便网莲鬘经》中，寂静结合品第三十八。 现在解说业的摄集。无相的印，以及由此产生的实有印，勇士无有定准地解说。智者随喜好改变就能成就。如是说。上面所说的一切都是无相的印，在法身上显现为实有，并且观想为相，一切都将生起，汇集于法身。如果不错谬地认识法身，瑜伽士所修的禅定，以及手印和相，都随其所乐，随其所宜地结合，如果进行四种事业，没有不成就的。这是毗卢遮那亲自解说的。《续》有《方便网》，《吉祥白鬘》，《幻化网》等等。从五部续中解说。《圣妙方便网莲鬘经》中，身体摄集品第三十九。 现在解说猛厉事业的利益。以猛厉能调伏一切，以怀爱也能成就殊胜的财富，以增益能使光辉增长，以寂静也能成就安乐之最胜。如是说。行持猛厉，则此世和来世的天神
English
That. If a Torma is offered, even the gods will die. Otherwise, the nature of all dharmas is peaceful. Therefore, through the wisdom of awareness, it becomes peaceful by pervading all things. This is explained in the Mayajala Tantra. In the Noble Net of Means, Garland of Lotuses, the thirty-seventh chapter is the chapter on the Peaceful Torma. Now, the work of peaceful union is explained. In the mandala of the goddesses, one should contemplate the accomplishment of the deities. Having contemplated all blessings as peaceful, all the deities will also become peaceful. Thus it is said. From the mandala of the accomplished gods and goddesses, having contemplated all as peaceful, if the deity itself is peaceful, what need is there to say more? It will become peaceful. Otherwise, the wisdom of the realm of dharma, like the nature of a goddess, is also completely peaceful. Likewise, the wisdom of awareness, like the nature of a deity, is also peaceful by nature. Therefore, its blessing pervades everything, and it is also peaceful by nature. Everything will become peaceful. This is what appears in the Vajra Arrangement Tantra. In the Noble Net of Means, Garland of Lotuses, the thirty-eighth chapter is the chapter on Peaceful Union. Now, the collection of actions is explained. The signless mudra, and the real mudras that arise from it, are explained by the hero without certainty. If the wise change it as they please, it will be accomplished. Thus it is said. All that has been said above is the signless mudra. Appearing as real in the Dharmakaya, and contemplating as signs, everything will arise and gather in the Dharmakaya. If one recognizes the Dharmakaya without error, the yogi's meditation, and all the mudras and signs, combine as they please and as appropriate. If the four actions are performed, there is nothing that will not be accomplished. This is what Vairochana himself explained. The Tantras include the Net of Means, the Auspicious White Garland, the Mayajala, and so on. It is explained in the five classes of Tantras. In the Noble Net of Means, Garland of Lotuses, the thirty-ninth chapter is the chapter on the Collection of the Body. Now, the benefits of wrathful actions are explained. With wrathful actions, everything will be subdued. With subjugation, supreme wealth will also be accomplished. With increase, glory will increase. With pacification, the supreme of bliss will also be accomplished. Thus it is said. By practicing wrathful actions, the gods in this life and the next