Chinese
如来部。阿赖耶识于内外世界，恒常不断地觉知并融入各种自性。从自身显现，显现为智慧，被认为是完全清净之方便，并转化为处所的是如镜之智，金刚部。烦恼之意执着于我见，转化为处所的是平等性智，宝生部。五门之识不从自身显现，以智慧观之，被认为是完全清净之方便并转化处所的是，成所作智，事业部。意识于能取所取之状态中具有分别。不从对境自身显现，被认为是完全清净之方便并转化处所的是，如莲花般以方便之各种门，个别地完全了知的智慧，莲花部。以智慧观之，被认为是完全清净之方便。普遍观看的交错之室被善巧地连接起来。与具有者向右旋转，从贪着之方式观看。是金刚降临之手印。双手掌合掌。手指交叉。两中指并排竖立是金刚萨埵之手印。双手手指交叉。两中指之顶端。弯曲成嫩芽之状是金刚宝之印。双手手指交错。互相三者合拢。中指于中间弯曲交错。是金刚事业母之手印。圣者方便之索莲花鬘中，手印之章节，第十。现在讲述断除部族真言之章节。之后，对坛城之天尊和天女，以及金刚手等八大菩萨，和所有眷属以和谐之音赞颂后。嗡，十方世界无量无边。诸佛安住之处与眷属。无上五部天和天母。成就之加持不可思议。嗡，十六菩萨部族之主。十六佛母部族之母。大威力忿怒尊和忿怒母。与使者护世者相应。嗡，往昔之大誓言。所有一切世界。于诸佛之刹土中
English
The Tathagata family. The Alaya-vijnana constantly and continuously perceives and enters into various natures in the inner and outer worlds. Manifesting from itself, manifesting as wisdom, it is recognized as a means of complete purification, and what is transformed into a place is the mirror-like wisdom, the Vajra family. The afflicted mind clinging to self-view, what is transformed into a place is the wisdom of equality, the Ratna family. The five sense consciousnesses do not manifest from themselves. By viewing them as wisdom, they are recognized as a means of complete purification, and what is transformed into a place is the accomplishing wisdom, the Karma family. The mind consciousness has discrimination in the state of grasping and being grasped. Because it does not manifest from the object itself, what is recognized as a means of complete purification and transformed into a place is the wisdom of individually and completely understanding through various doors of skillful means like a lotus, the Padma family. By viewing it as wisdom, it is recognized as a means of complete purification. The intersecting chamber of universal viewing is skillfully connected. Rotating to the right with the possessor, viewing from the manner of attachment. This is the mudra of Vajra descending. Both hands with palms joined together. Fingers crossed. The two middle fingers placed side by side and upright is the mudra of Vajrasattva. Both hands with fingers crossed. The tips of the two middle fingers. Bent into the shape of sprouts is the seal of Vajra Jewel. Both hands with fingers crossed. The three mutually combined. The middle fingers bent and crossed in the middle. This is the mudra of Vajra Karma Mother. From the Noble One's Lasso of Means, the Rosary of Lotuses, the tenth chapter, the chapter on Mudras. Now, the chapter on cutting off the family mantra will be explained. After that, praise the deities and goddesses of the mandala, as well as the eight great Bodhisattvas such as Vajrapani, and all the retinue with harmonious sounds. Om, the boundless realms of the ten directions. Wherever the Buddhas reside, together with their retinue. The unsurpassed five classes of deities and goddesses. The blessings of accomplishment are inconceivable. Om, the sixteen Bodhisattvas, lords of the families. The sixteen Buddha-mothers, mothers of the families. Mighty wrathful deities and wrathful mothers. Endowed with messengers and world protectors. Om, the great samaya of the past. All the worlds without exception. In the Buddha-fields
Chinese
以瑜伽故，请使我修持大印。嗡，具大力之勇士们，以大悲之加持，祈请加持我之殊胜发心得以成就。嗡，向三界净土瑜伽者顶礼。向无相法身顶礼。向圆满受用身顶礼。向种种化身顶礼。如是赞叹后，融入自身心间，安住于名为嬉戏忿怒尊之三摩地，宣说忿怒尊之思择。其后，金刚手向薄伽梵金刚萨埵如是禀白：薄伽梵，于现今及未来之时，裸体外道及遍行者等，以各自部多明咒之事业，驱使天神摩诃提婆等世间之神，及大力夜叉，与所有食肉鬼，对众生作夺命之障碍与损害，并令其感受极大痛苦，当以何种方便遮止？断除其瑜伽？世尊开示：金刚手谛听！此乃如来之身语意金刚之主，往昔亦曾宣说。金刚手，汝所作之秘密咒语，及能令有寂灭尽之所有秘密咒语，亦能遮止彼等。若有损害，遍行者等尚且不论。其后，薄伽梵安住于金刚兵器三摩地，从身语意金刚中，宣说此名为念诵、镇伏与断除瑜伽之秘密咒语。嗡 扎拉 瓦日拉 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 曼陀罗总持是：嗡 扎拉 扎拉 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 布隆。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽 布隆 仲 布隆 仲 布隆 阿布隆。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 此语一出，十方降下猛烈兵器之雨，金刚手自身面朝下倒地，吐血不止。所有天神与夜叉皆昏厥，身体碎裂。其后，薄伽梵知晓彼等之瑜伽已被断除，复又起身。嗡 班杂 萨达 达瓦 惹杂 智。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 其后，薄伽梵告诫金刚手：金刚手，汝亦勿越此界限！汝之所有眷属亦勿越此
English
Through yoga, please make me practice the Great Seal. Om, you great heroes endowed with power, through the blessings of great compassion, please bless that my excellent aspirations may be accomplished. Om, I prostrate to the yoga in the realm of the three realms. I prostrate to the formless Dharmakaya. I prostrate to the Sambhogakaya. I prostrate to the Nirmanakaya in various forms. After praising in this way, enter into one's own heart and abide in the Samadhi called the Wrathful Play, and explain the discernment of the Wrathful One. Then, Vajrapani said to the Bhagavan Vajrasattva: Bhagavan, now and in the future, naked ascetics and wandering ascetics, etc., through the actions of their respective mantra lineages, incite the gods of the world, such as the god Mahadeva, and the powerful yakshas, and all the flesh-eating demons, causing obstacles to the lives of sentient beings and harming them, and causing them great suffering. By what means can this be averted? How can their yoga be cut off? The Bhagavan said: Vajrapani, listen! This was also previously spoken by the Lord of the Vajra of the body, speech, and mind of the Tathagata. Vajrapani, all the secret mantras made by you, and all the secret mantras that can exhaust existence, can also avert them. If there is harm, what need to mention wandering ascetics and others? Then, the Bhagavan entered into the Samadhi of the Vajra Weapon, and from the Vajra of body, speech, and mind, spoke this secret mantra called recitation, subjugation, and cutting off yoga. Om Jvala Vajra Hum. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) The mantra sumpa is: Om Jvala Jvala Hum. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Om Bhrum. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Hum Bhrum Trum Bhrum Tram Bhrum A Bhrum. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) As soon as this was spoken, a great rain of weapons fell from the ten directions, and Vajrapani himself fell face down, vomiting blood. All the gods and yakshas fainted, and their bodies were shattered. Then, the Bhagavan, knowing that their yoga had been cut off, rose again. Om Vajra Svadatva Raja Dhih. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Then, the Bhagavan admonished Vajrapani: Vajrapani, do not transgress this boundary! May all your retinue not transgress this
Chinese
如果违越，一切都将毁灭。同样，金刚手，你也应当告诫所有的天神和夜叉。然后，金刚手禀告说：世尊，这里有聚集三有，断除一切大威力者的傲慢者。世尊释迦牟尼如何为了具有威力，而将我的名字命名为金刚手呢？在这里，金刚萨埵以世尊的加持，念诵此咒语，我也会吐血并倒下，更何况其他人呢？这是难以违越的。也告诫夜叉们。然后，世尊开示了未来时代的成就此秘密咒语的仪轨：有些人应迎请太阳坛城中的大威力饮血尊，身色如大烟雾，头发是黑色的，结成发髻。三面六臂，颜色分别是红色、烟色和黑色。右边的三只手拿着：斯提拉的大手杖，盛满红色大号海螺，用金刚杵搅拌着饮用。左边的三只手拿着：斯提拉的肠子，拿着大鹏鸟的利爪，第三只手拿着斯提拉的杂色肉，取出并吃掉心肝内脏。头顶上是毗卢遮那佛 嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：唵）。右肩是阿閦佛 阿閦鍧（藏文：ཨ་ཀྵོ་བྷྱེ་ཧཱུྃ，梵文天城体： अक्षोभ्य हूँ，梵文罗马拟音：akṣobhya hūṃ，汉语字面意思：阿閦鞞 吽）。左边是宝生佛 班巴达（藏文：རཏྣ་སཾ་བྷཾ་བ་ཏྲཾ，梵文天城体：रत्नसंभव बत्रं，梵文罗马拟音：ratnasaṃbhava batraṃ，汉语字面意思：宝生 童子）。右脚是不空成就佛 阿摩斯迪阿（藏文：ཨ་མོ་སི་ཏི་ཨ，梵文天城体：अमोघसिद्धि अ，梵文罗马拟音：amoghasiddhi a，汉语字面意思：不空成就 阿）。左脚是阿弥陀佛 舍（藏文：ཨ་མི་དེ་བ་ཧྲཱི，梵文天城体：अमिताभ ह्री，梵文罗马拟音：amitābha hrī，汉语字面意思：阿弥陀佛 舍）。从勃噜姆（藏文：བྲུཾ，梵文天城体：भ्रुं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃噜姆）中观想金刚轮和金刚，这些都是本尊的咒语。凯日和则乌日，以及布拉摩哈和贝达利。还有佳智木嘎和辛哈木嘎，以及斯日拉木嘎等等快速行动的女神们，在斯提拉上以谷物形状，观看并以固定的方式，从塔哈那里，在一瞬间，带着咒语本身和抛弃，观想为勾招的使者。在布、茅草或草上，画出忿怒尊的形象，或者用黑色的绳子捆绑。发出哈哈的大笑声，唱着催促金刚的歌，也派遣使者们。在那里，持诵本尊的咒语，安住在草的形象上，用轮等武器，将它们摧毁成粉末。班杂 扎格拉 勃噜姆（藏文：བཛྲ་ཙཀྲ་བྷྲུྂ，梵文天城体：वज्रचक्र भ्रुं，梵文罗马拟音：vajracakra bhrūṃ，汉语字面意思：金刚轮 勃噜姆）。将那些粉末切碎后，头盖骨
English
If transgressed, everything will be destroyed. Likewise, Vajrapani, you should also admonish all the gods and yakshas. Then, Vajrapani reported: "Lord, here are those who gather the three realms, who cut off the pride of all the great powerful ones. How did the Lord Shakyamuni, in order to have power, name me Vajrapani? Here, Vajrasattva, with the blessing of the Lord, recited this mantra, and I also vomited blood and fell down, let alone others? This is difficult to transgress. Also admonish the yakshas." Then, the Lord explained the ritual for accomplishing this secret mantra in the future: Some should invite the Great Glorious Blood Drinker in the center of the sun mandala, whose body is like a great smoke, whose hair is black, tied in a topknot. With three faces and six arms, the colors are red, smoky, and black respectively. The three right hands hold: a large stick of Stira, a large conch shell filled with red, stirring and drinking with a vajra. The three left hands hold: the intestines of Stira, holding the claws of a Garuda, and the third hand holds the variegated flesh of Stira, taking out and eating the heart, liver, and entrails. On the crown is Vairochana Om (Tibetan: ༀ, Devanagari: ॐ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om). On the right shoulder is Akshobhya Akshobhya Hum (Tibetan: ཨ་ཀྵོ་བྷྱེ་ཧཱུྃ, Devanagari: अक्षोभ्य हूँ, Romanized Sanskrit: akṣobhya hūṃ, Literal Chinese meaning: Akshobhya Hum). On the left is Ratnasambhava Bambada (Tibetan: རཏྣ་སཾ་བྷཾ་བ་ཏྲཾ, Devanagari: रत्नसंभव बत्रं, Romanized Sanskrit: ratnasaṃbhava batraṃ, Literal Chinese meaning: Ratnasambhava Bambada). On the right foot is Amoghasiddhi Amosi Tia (Tibetan: ཨ་མོ་སི་ཏི་ཨ, Devanagari: अमोघसिद्धि अ, Romanized Sanskrit: amoghasiddhi a, Literal Chinese meaning: Amoghasiddhi A). On the left foot is Amitabha Hri (Tibetan: ཨ་མི་དེ་བ་ཧྲཱི, Devanagari: अमिताभ ह्री, Romanized Sanskrit: amitābha hrī, Literal Chinese meaning: Amitabha Hri). From Bhrum (Tibetan: བྲུཾ, Devanagari: भ्रुं, Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: Bhrum) visualize the vajra wheel and the vajras, these are the mantras of the deities. Kairi and Tsiuri, and Bramoha and Betali. Also, Jiatri Muga and Singha Muga, and Srila Muga, etc., the swift-acting goddesses, on Stira in the shape of grains, watching and in a fixed manner, from Taha, in an instant, with the mantra itself and abandonment, visualize as messengers of summoning. On cloth, thatch, or grass, draw the image of the wrathful deity, or bind with black rope. Utter loud laughter of Haha, sing songs urging the vajra, and also send messengers. There, holding the mantra of the deity, abiding in the image of the grass, with weapons such as wheels, destroy them into powder. Vajra Chakra Bhrum (Tibetan: བཛྲ་ཙཀྲ་བྷྲུྂ, Devanagari: वज्रचक्र भ्रुं, Romanized Sanskrit: vajracakra bhrūṃ, Literal Chinese meaning: Vajra Chakra Bhrum). After cutting those powders, the skull.
Chinese
鸦头者。于西南方有空嘎木卡，颜色红色，右手持田，脚从下往上，左手持头。鸟足头者，嘴长，发髻弯曲，发绺红色。于西北方有卡卡木卡，颜色黑色，嘴持田，右手持莲花班杂。于东北方有呼噜木卡，颜色各异，右手饮用盛满血的大号海螺，左手持金刚铁钩，猫头鹰头者。内层为猫头鹰眷属围绕，其外层为乌鸦眷属围绕，此外层为鸟足眷属围绕，此外层为秃鹫眷属围绕。所有这些都在新旧堆积的众多田地上，为了赞美田地，示现争斗之相，血肉模糊。这些的心髓即是这些：吽 ཧཱུྃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，摧毁)，哈ཧཱ (藏文，梵文天城体：हा，梵文罗马拟音：hā，笑)，嘿ཧེ (藏文，梵文天城体：हे，梵文罗马拟音：he，呼唤)，帕ཊ་ ཕཊ (藏文，梵文天城体：फट्，梵文罗马拟音：phaṭ，断除)，吽ཧཱུྃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，摧毁)。所有这些，每一个字都要念诵四遍。吽生起主尊，哈生起内之明妃，嘿生起外之八明妃，帕ཊ་催动一切为忿怒尊，吽以一切炽燃之光芒，令其遍布十方。光明炽燃之明妃，众会之主，向黑汝嘎顶礼！对于轻蔑上师本尊者，对于阻碍瑜伽行者者，对于违背重要誓言者，对于敌视金刚兄弟者，您将其摧毁成灰尘，所有害人之心彻底根除。大成就者于前往达那嘎那大荟供时，以身语意的忿怒尊威严，彻底驱除一切恶毒，于广大的受用荟供中，唱着雄壮威武的歌，令一切欢喜，以此妙音令其欢喜。结缚并高举金刚莲花手印，进行供养，令所有眷属赤身裸体，披头散发地奔跑，并念诵此咒语：嗡 ཨོཾ (藏文，梵文天城体：ओं，梵文罗马拟音：oṃ，皈依), 诶ཨེ (藏文，梵文天城体：ए，梵文罗马拟音：e，感叹词), 阿ཨཱ (藏文，梵文天城体：आ，梵文罗马拟音：ā，起始), 惹雷惹雷 ར་ལི་ར་ལི (藏文), 吼 ཧོ (藏文，梵文天城体：हो，梵文罗马拟音：ho，惊叹), 舍瑞舍瑞舍瑞 ཧྲིཾ་ཧྲིཾ་ཧྲིཾ (藏文，梵文天城体：ह्रीः ह्रीः ह्रीः，梵文罗马拟音：hrīḥ hrīḥ hrīḥ，大悲)。之后前往荟供处，以怒视一切眷属的眼神，以观看和微笑的姿态发出哈、哈、桑、桑的声音，所有眷属也异口同声地赞颂主尊。诶玛吙法，诶玛吙！法之意义生起，法之意义真实无我，与虚空平等之境地。