English
In the mandala of the enclosure, adorned with vajra, jewels, arrows, bows, and skull-cups, The faces of all the deities call out flames. The offering of food, drink, and the four activities is supreme. Pacifying and increasing belong to the peaceful mandala. For magnetizing and subjugating, create wrathful mandalas. That too, starting from four fingers, Do it in the same way up to the edge of space. Meditative absorption, miraculous displays, and the act of offering, And because of the appearance of self-aware offering clouds, etc., In the pure lands endowed with various enjoyments, The precious palace is beautifully adorned with supreme ornaments. There, gods and goddesses, beautiful and numerous as dust motes, Offer dances, songs, music, and gatherings, filling the realms of the world. With Samantabhadra's offering, the fortunate realize distinction, With the distinction of wisdom, simultaneously in order, Meditate on the offering cloud mudra of the union of dharmadhatu. The secret mandala is blessed by yoginis. The five places, the five mother consorts, and the four branch wrathful goddesses, From the heart of the inseparable union of father and mother, Exemplify the complete palace mandala, Like a mustard seed containing three thousand worlds. From the space of the mother, clearly reveal the image, Make offerings with the inseparable supreme mind. Having pleased them, accomplishment is attained, the supreme samaya is declared. Especially, pleasing the Victorious Ones with the offering of self, Changing beings through joy, becoming distinguished through generosity. Therefore, all being equal, it is the single essence of reality. If the mandala of qualities and illusion is stabilized, Then with the mandala of the Victorious Ones of the ten directions, And beings will manifestly obtain merit. My body, speech, and mind, and all inner and outer phenomena, In ultimate truth, unobservable; in conventional truth, appearing like an illusion, In the unobservable sky, meditate on the illusory sky. The first to enter is oneself, then the disciple enters. Having done all the actions, enter with awareness. Then placing the mandala on the crown of the disciple's head is the disciple's entry. Then, for the sake of empowerment, offer supreme gifts. It is the kingdom of the Tathagata family, One's own body is the vajra family, sons and wives are the lotus family, Wealth is the jewel family, cherished and agreeable is the karma family. The five objects of desire are the nature of goddesses, having worshipped the lama, The mandalas of the ten directions are pleased, the lama himself is the mandala. The close vajra master.
Chinese
取悦上师还用说什么呢？如果取悦了导师，那么今生和来世的罪业都能清净。如果弟子具有信心、精进、苦行和证悟，那么利益和能力，外、内、密的灌顶，也按照法器的次第给予，不浪费地施予。双手交叉，八指的坛城也那样做。一肘四指和十二指在地面上平铺。地面、身像、木钉、线绳、颜料粉。五种法衣和具足的真言，左旋具备。安置线绳的仪轨等，智者应谨慎地做。沐浴是十六、二十五或者那样做。那个坛城观想为五智的坛城。绘制佛像和文字，以及具有手印的形象。眷属们对于普通的手印则绘制文字。遥远的音声，无量的虚空。用智慧衡量，说这也是影像。绘制粉末坛城的必要，以及颜色的配置。以三种伟大进行观想和加持。迎请，承侍，成就的特征。修法的支分、器具、时间和果实。本尊形象和鲜花，抛弃和显示障碍。据说以十三种相来成就。颜色的观想是自性禅定本身。这是为了向未见过秘密的愚昧者展示。颜色的种类有五种或二十五种。白、红、黄、绿、蓝依次配置。那五种谷物加持为五智。遥远的音声，与虚空边际相等。为了广大禅定，修习智慧，无量嬉戏的殊胜。加持的誓言是文字或日月之座。吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)等心髓，金刚等是心之印。应做身之像和文字，具有手印。那也是通过禅定的稳固来进行加持。三种伟大实际上难以做到。这也加持，用心来绘制，那么奇妙的成就，一切佛的…。不退转的土地等，影像的规矩等要做。如果作为表相的所依，那么解脱次第成就。以自证智来次第加持。如果用心来修习，那还用说什么呢，那就是智慧。迎请，方位，时间和自性。
English
What need is there to say about pleasing the master? If the teacher is pleased, then the sins of this life and the next will be purified. If the disciple possesses faith, diligence, asceticism, and supreme realization, then benefits and abilities, outer, inner, and secret empowerments, are also bestowed according to the order of the vessel, without being wasted. Hands are crossed, and the eight-finger mandala is also made in that way. One cubit, four fingers, and twelve fingers are evenly spread on the ground. Ground, image pegs, thread, colored powder. Five Dharma robes and complete mantras, with leftward rotation, are provided. The ritual of placing the thread and so on should be carefully performed by the wise. Bathing is done with sixteen, twenty-five, or in that manner. That mandala is visualized as the mandala of the five wisdoms. Draw the Buddha's image and letters, as well as images with hand gestures. For the retinue, draw letters for ordinary hand gestures. Distant sounds, immeasurable space. Measure with wisdom, and say that this is also an image. The necessity of drawing the powder mandala, and the arrangement of colors. Meditate and bless with the three great ones. Inviting, serving, the characteristics of accomplishment. The limbs of practice, implements, time, and fruit. The deity's image and flowers, throwing away and showing obstacles. It is said that accomplishment is achieved through thirteen aspects. The contemplation of colors is the very nature of samadhi. This is to show to the ignorant who have not seen the secret. There are five or twenty-five kinds of colors. White, red, yellow, green, and blue are arranged in order. Those five grains are blessed as the five wisdoms. Distant sounds, equal to the edge of the sky. For the sake of vast samadhi, cultivating wisdom, and the supreme of limitless play. The blessing oath is a letter or the seat of the sun and moon. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and other essences, Vajra and others are the seal of the heart. The image of the body and the letters should be made with hand gestures. That is also blessed through the stability of samadhi. The three great ones are actually difficult to do. This is also blessed, and if drawn with the mind, then the wonderful accomplishment, the of all Buddhas... The irreversible land and so on, the rules of the image and so on should be done. If it is made as a support of signs, then liberation is gradually achieved. With self-awareness wisdom, bless in sequence. If cultivated with the mind, what need is there to say, that is wisdom. Inviting, direction, time, and nature.
Chinese
从空性的坛城中，将一切迎请到近修的坛城中。 从幻化中，用扎（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jah，汉语字面意思：增长）、吽（藏文：ཧྱིས་，梵文天城体：हुँ，梵文罗马拟音：hūṃ，汉语字面意思：勾召）勾召一切。 近修的特征是自明觉性的坛城， 通过无二融入的特征，完全结合。 通过念诵加持和摄集的近修， 十方善逝的一切坛城， 在标志、时间和数量的近修中完全圆满。 坛城变得亲近，成就殊胜的成就，获得解脱。 成就的特征是自心福德。 是共同和殊胜的成就，除此之外没有别的。 转轮圣王、如意树和贤瓶， 这些欲妙的享受，不是自心显现之外的东西。 增长、寂静、诛灭的奇妙神变， 也是自明觉性的智慧方便，如此这般，从真如中显现为方便的手印。 在智慧的光明中，智慧的嬉戏是美好的。 智慧本身也是幻化，因此要积累。 自显福德智慧，即是出世间等成就。 诸佛显现色身，救护和示现加持， 也是自心的显现，除此之外没有别的。 自显幻化的坛城，能够成办事业， 光辉加持利益众生。 从真如中，二者和合。 总之，自显心性即是真如。 心性的一切显现，被智者说为金刚不造作。 修法的支分，五种仪轨要圆满。 第一是空性菩提心，第二是大悲心。 第三是字，第四是誓言印。 第五是形圆满，具形。 器具是殊胜悦意之处，殊胜座垫日月莲等， 以及手印金刚铃、总持母、具相， 以及甘露等内外丰饶的器具要具备。 心中观修智慧萨埵，其心中有日月轮。 安立誓言手印，其上安立字。 念诵时，有展开和收摄的念诵支分。 具备十五种，不退失，精进修持就能成就。 时间是六个月、十二个月、十四个月、十六个月。 就能成就寿命自在等上中下三种持明。 果报是寿命自在持明， 能活到十六岁。
English
From the mandala of emptiness, all are invited into the mandala of close retreat. From the illusion itself, may all be summoned by Jaḥ (藏文：ཛཿ，梵文天城体：जः，IAST：jah，Meaning: increase), Hūṃ (藏文：ཧྱིས་，梵文天城体：हुँ，IAST：hūṃ，Meaning: summon). The characteristic of close retreat is the self-aware mandala, Through the characteristic of non-dual entry, complete union. Through the recitation of blessings and the gathering close retreat, All the mandalas of the Sugatas of the ten directions, Are completely perfected in the close retreat of signs, time, and number. The mandala becomes close, and the supreme siddhi is attained, liberation is achieved. The characteristic of siddhi is one's own mind's merit. It is the common and supreme siddhi, there is nothing else. The Chakravartin king, the wish-fulfilling tree, and the excellent vase, Those enjoyments of desire are not other than the appearance of one's own mind. Even the wondrous miracles of increasing, pacifying, and wrathful, Are the wisdom and skillful means of self-awareness, thus, from Suchness, they appear as the mudra of skillful means. In the light of wisdom, the play of wisdom is excellent. Wisdom itself is also illusion, therefore accumulate. Self-appearance, merit, and wisdom are the siddhis of transcendence and so on. The Victorious Ones manifesting the Form Body, protecting and showing blessings, Are also the aspects of one's own mind, there is nothing separate. The self-appearing illusory mandala is capable of accomplishing activities, Glory, blessings, and benefiting beings. From Suchness, the union of the two is also done. In short, self-appearance, mind itself, is Suchness. All appearances of mind itself are said by the wise to be Vajra uncreated. The limbs of accomplishment, the five rituals, should be completed. First is emptiness, Bodhicitta, second is great compassion. Third is the letter, fourth is the Samaya mudra. Fifth is the form complete, possessing form. The implements are an excellent pleasing place, an excellent seat, sun, moon, lotus, etc., And hand implements, vajra, bell, dharani mother, possessing signs, And Amrita etc., should be possessed with outer and inner abundant implements. In the heart, meditate on the Wisdom Being, in its heart is the sun and moon disc. Establish the Samaya mudra, and on top of that, place the syllable. At the time of recitation, there are the limbs of expanding and contracting recitation. Possessing fifteen qualities, without degeneration, if one strives in accomplishment, it will be achieved. The time is six months, twelve, fourteen, sixteen months. One will achieve Vidyadhara of long life etc., superior, middling, and inferior. The result is the Vidyadhara of life empowerment itself, One will live to sixteen years.
Chinese
何者五身自然成，如是持明之差别，自性智慧自显无量胜，无尽刹土庄严轮，无量化身见容颜，喜悦转法轮。持明威力之差别，二资粮和合智慧自显现。离一异之边，超越之如是性，诸佛亦不能见，唯于自生智慧显现不住之相。以邪分别所测度，一切本无自性，自显智慧，非于法界及如是性外而有。是故以大悲相系属，六道时处除暗显明。因此，果位自显坛城中，诸法生起。胜义坛城即是量度二或十。若以清净信心入，则成就如意。抛掷鲜花，凡具缘者所求之智慧，凡所亲近者，必生稀有成就。若不具足十五，无誓言，违犯誓句，则必遭毁灭。不成就，成障碍，如是佛所说。金刚誓句品第九。 此后，安住于大喜王之云中，为利益有情而宣说此殊胜灌顶。总与别，未得之过失，物与果五者。总而言之，观想父母双运，从结合中，至上喜乐，于字鬘中，从金刚道于虚空回旋。从金刚端融入处所，转变各自坛城。各自听闻、修持、事业、讲说、阿阇黎五者。听闻，于耳根，心生起，连同宫殿座垫。于二“德्रां”（藏文，梵文天城体，trāṃ，梵文罗马拟音，trāṃ，救度）化为珍宝手印身，明观生起融入。三密听闻分，不语，说词宣讲。修持，于心间，如是幻化坛城。金刚萨埵，供养，结合，说词宣讲。事业，于手，如是事业种类生起融入。以事业及使者，以教令而宣讲。讲说，于舌，为莲花部，为根器相应者宣说秘密之词。阿阇黎于五肢，以寂怒五族，坛城