English
Ra. By what means, the king and queen, the main mantra, For the sake of gathering that secret into the heart. By what means, through the superior union thought, Eight goddesses express the union through gestures. Samaya, is urged by the realm. I am the steadfast mother of vows, that is what it is called. Samaya Ho, the main one gives the answer, You are the joyful mother of vows, that is what you are called. Ra Ho Hum is the urging to the main one, I am the one with desire, please create desire. Raga Ya is the answer to the urging, You are the place where desire arises. The four aspects of aspiration, entry, possession, and abiding bodhicitta are also explained by the wise. Jah (Tibetan: ཛཿ, Devanagari: ज, Romanized Sanskrit: jah, literal meaning: attraction) is the drawing of the mantra itself with an iron hook. Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हु, Romanized Sanskrit: hūṃ, literal meaning: binding) is the binding with the lasso mudra. Vaṃ (Tibetan: བྃ, Devanagari: वं, Romanized Sanskrit: vaṃ, literal meaning: binding) is the shackle, which is the gathering of the senses. Hoḥ (Tibetan: ཧོཿ, Devanagari: हो, Romanized Sanskrit: hoḥ, literal meaning: joy) is the gesture of pleasing with a bell. The four mudras are also explained by the wise. To whom the mind-dharmas, the main mantra itself, How is that mandala of bodhicitta, For the sake of gathering secrets, it is absorbed into the non-dual realm. It is said to be the gathering of secrets, therefore it is spoken. Called the gathering of wisdom blessings. From where it arises, how it transforms, Showing the nature of secrets, four aspects. From where the illusion of body, speech, and mind, The five wisdoms and the nature of body, speech, and mind, The gathering and offering, the blessing essence transforms. How does it dissolve through wisdom, Empowerment into body, speech, and mind becomes clear. The gathering and offering become extremely clear. The wondrous nature, the secret of all Buddhas. Even beyond the collection of sounds and names, With words, it proclaims various sounds to be understood. Therefore, the tongue has sixty-two. Each of them has the language of the six realms. Those six appear proclaimed in the ten directions, Therefore, it is called the sixty branches of speech melody. Each of the six realms has different sounds and languages, Inconceivable, different sounds and languages appear. Therefore, it is said that the mandala of speech is infinitely supreme. The seventh chapter, the chapter on mantras. The mandala of mudras is to be explained, What was spoken, how it was spoken, What was spoken by the Victorious One himself. How is that mandala of branches, The head is the Tathagata family, The right hand is Vajra Akshobhya, The left hand is the Ratnasambhava family.
English
Ga. The left leg is the Dharma Bodhisattva, and the right leg is the Karma Bodhisattva. Spontaneously accomplished in the mandala itself. That is the spontaneously accomplished mudra. The ten fingers of the right and left hands are the father and mother Buddhas. Bless the seed syllables with the light of the sun and moon. The two middle fingers are Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), and the two index fingers are Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Lāṃ (藏文：ལཱྂ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：啦). The two ring fingers are Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭) and Māṃ (藏文：མཱྂ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒). The two little fingers are Āṃ (藏文：ཨཱྂ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿) and Pyaṃ (藏文：པྱྂ，梵文天城体：प्यं，梵文罗马拟音：pyaṃ，汉语字面意思：榜). The two thumbs are Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) and Tāṃ (藏文：ཏཱྂ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当). Thus, it should be blessed. It is also said that the mudras are bound. They are the definitive words and the cause of arising. The general and the individual are four types. The definitive words are the complete illusion mudras, and the ultimate meaning is the supreme mudra of the Dharmakaya enlightenment. By this secret, all the mudras are increased. How can everything transcend from the mudra itself? The hands themselves, the right and left, the sun and moon, combine to expand and contract. Generally, the mudra is indefinite and expanded. Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) and Mūṃ (藏文：མཱུྂ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：芒) are combined, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and Lāṃ (藏文：ལཱྂ，梵文天城体：लां，梵文罗马拟音：lāṃ，汉语字面意思：啦) are combined. Āṃ (藏文：ཨཱྂ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿) and Tāṃ (藏文：ཏཱྂ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当) are combined, Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) and Pyaṃ (藏文：པྱྂ，梵文天城体：प्यं，梵文罗马拟音：pyaṃ，汉语字面意思：榜) are combined. Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭) and Māṃ (藏文：མཱྂ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：芒) are combined, which is the general mudra of the father Buddha. It is the supreme empowerment, praised at the time. Or, from the same palms joined together, Svā (藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭) and Pyāṃ (藏文：པྱཱཾ，梵文天城体：प्यां，梵文罗马拟音：pyāṃ，汉语字面意思：榜) are combined, Āṃ (藏文：ཨཱྂ，梵文天城体：आं，梵文罗马拟音：āṃ，汉语字面意思：阿) and Mūṃ (藏文：མཱུྂ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：芒) are combined. Hā (藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈) and Tāṃ (藏文：ཏཱྂ，梵文天城体：तां，梵文罗马拟音：tāṃ，汉语字面意思：当) are combined, two by two as they are. It is the general mudra of the mother Buddha, the supreme action combined at the time. Each of the ten individual mudras is said to possess five families. Establishing at the heart is the Tathagata family. The fingers of one's own family are the seed syllables of the Vajra family. The moon-shaped seed syllable hidden bell and vajra is the Ratna family. Entwining and relying on the Dharma is the Padma family. Those themselves are the Karma family who perform actions. The mother Buddha also, established at the heart, is the Tathagata family. The bell and vajra are said to be the Karma family through entwining. Possessing the radiance of a smile is called the Ratna family. The mudra of the mother Buddha is said to be the Padma family. Thus, by binding, the fifty mudras are completed. Bodhisattvas and others are the binding and samaya mudras. The Samantabhadra father and mother, the Vajradhara, make the mudra. Manifestly, the general mudra of the Samantabhadra father Buddha is spoken of. The mother Buddha is the palms joined, which is the general mudra of the mother Buddha. The distinctions of each family should be known. If calculated in this way, there are two hundred and ten. Thus, by expanding, the mudras are inconceivable. The eighth chapter is the chapter on the expansion of mudras. Then, the mandala of manifestation should be explained. The three aspects of what is explained, how it is explained, and what is explained. What.
Chinese
以善逝父母大喜悦，为了后世瑜伽士之修习，安立秘密誓言而入于修习，为利有情而宣说此等。所化威德大小次第之差别，四指、八指、一肘、四肘、十二肘、十六、二十、二十五。远闻量等同，大小次第十一种类也。四指之坛城，书写、供养，进入、弟子、灌顶是四种。意念、何处、何书、几何之量，线绳、立线、形状以及，座垫、安立法、庄严安立法是十。意念极细且善修习后，于定中自在，智者如是说。说依靠而成就，不越而获得。何处自身瑜伽极具者，手掌自身以及木板之类，于地上书写金刚萨埵坛城自身。以是坛城之根本故。量不定，此处是四指。五身、五业、五功德、五意。五种秘密之族，由五种加持，谷物、香、珍宝、心髓、药、甘露。三十等分，为了线绳。以智慧截书或以心念安立。也说是影像自身之坛城。形状是自性，禅定如何即是彼。五座垫以微小之量次第安立。文字手印之安立亦如是。庄严是颜色所饰之各种布。上饰、下饰、中间饰，美丽，以及各种珍宝以美丽之鬘围绕。形、声、香、味、饮食亦如是围绕。供养外、内、火供以及，禅定以及普贤供云。迎请秘密坛城供养，以及大殊胜之供养，以及功德与无缘观修。当知是九种。外为歌词、舞蹈、乐器之，殊胜云聚供养。内为十三种天女等，如是如何相应之事业般加持供养。火供次第供养布施之殊胜。圆形、方形、半月形、三角形之形状。白、黄、红、黑转变
English
With the great joy of the Sugata parents, for the sake of the later yogis' practice, having established the secret vows and entered into practice, they spoke these for the benefit of sentient beings. The distinctions of the tamable's power, great and small, are: four fingers, eight fingers, one cubit, four cubits, twelve cubits, sixteen, twenty, twenty-five. The range of hearing is equal to the measure. There are eleven types of gradations of size. The mandala of four fingers, writing and offering, entering, disciple, and empowerment are the four types. Conception, where, what to write, how much is the measure, string, drawing lines, shape, seat, method of placing, and decoration are ten. After conceiving very subtly and practicing well, it is said by the wise that one is free in meditation. It is said that one obtains accomplishments with support, without transgressing. Wherever the self is highly endowed with yoga, the palm itself and something like a wooden board, on the ground, write the Vajrasattva mandala itself. Because it is the basis of the mandala. The measure is not fixed, here it is four fingers. Five bodies, five actions, five qualities, five minds. The five families of secrets are blessed by five things: grains, incense, jewels, essence, medicine, nectar. Thirty equal parts, for the sake of the string. Cut and write with wisdom or establish with mind. It is also called the mandala of the image itself. The shape is the nature, whatever the meditation is, that is it. The five seats are gradually placed in a small amount. The placement of letters and mudras is the same. Decoration is various cloths adorned with colors. Upper decoration, lower decoration, middle decoration, beauty, and various jewels surrounded by beautiful garlands. Form, sound, smell, taste, food and drink are also surrounded in the same way. Offering outer, inner, fire offering, meditation, and Samantabhadra's offering clouds. Inviting the secret mandala and offering, and offering of great distinction, and qualities and non-objective meditation. Know that there are nine aspects. Outwardly, songs, lyrics, dances, music, supreme clouds of offerings. Inwardly, the thirteen goddesses, etc., bless and offer as appropriate to their actions. Fire offering, offering in order, the best of offerings. Round, square, crescent, triangular shapes. White, yellow, red, black transform.
Chinese
在坛城中，以金刚、珍宝、弓箭、颅器为标志。 所有本尊的面容都呼唤着火焰。 饮食和四种事业的供养是最殊胜的。 寂静和增益属于寂静的坛城。 对于怀爱和降伏，则作忿怒的坛城。 那也是从四指开始， 直到虚空边际都那样做。 禅定、神变和供养的行为， 以及自明供云等显现， 在具有各种受用圆满的刹土中， 珍宝宫殿以殊胜的装饰庄严。 在那里，有如微尘般美丽的诸佛和佛母， 舞蹈、歌唱、乐器充满世间界而作供养。 以普贤供养使具缘者证悟殊胜， 以智慧的差别，同时按次第， 观修法界平等结合的供云手印。 秘密坛城加持瑜伽母。 五处、五部母和支分四忿怒母， 从父佛母二无别的殊胜结合心中， 举例说明圆满的宫殿坛城， 如芥子中容纳三千世界般。 从佛母的虚空中，将影像清晰显现， 以二无别的殊胜心作供养。 令欢喜而成就，是殊胜的誓言。 特别是以自性供养令诸佛欢喜， 令众生欢喜，以布施而变得殊胜。 因此，一切平等即是法界一味。 若能稳固功德幻化坛城， 则与十方诸佛的坛城， 以及众生获得福德的显现相应。 我的身语意以及内外诸法， 胜义中无所缘，世俗中如幻术般显现， 在无所缘的虚空中观修幻化虚空。 进入的首先是自己，然后是弟子进入。 一切事业都已完成，以觉性进入。 然后将坛城置于弟子的头顶，这就是弟子进入。 之后，为了灌顶，献上殊胜的供品。 是如来部的王位， 自身是金刚部，儿子和妻子是莲花部， 财富是珍宝部，珍爱和如意是事业部。 五妙欲是佛母的自性，供养上师后， 十方坛城皆欢喜，上师即是坛城。 亲近的金刚阿阇黎。