English
That which spontaneously accomplishes the five bodies. Likewise, those unique Vidyadharas. The self-manifestation of wisdom itself is the supreme, inconceivable. In the inexhaustible realm of the wheel of ornaments. Seeing the faces of countless emanations. Having been pleased, the wheel of Dharma is turned. The uniqueness of the power of the Vidyadhara. The union of the two accumulations is the self-manifestation of wisdom. The thusness that transcends the limits of being one and many. Even the Buddhas do not see it. In the self-born wisdom itself, only the state of non-abiding appears. All that is examined by wrong thoughts is primordially without nature. Self-manifest wisdom is not separate from the sphere and thusness. Therefore, connected by great compassion. The appearance of dispelling darkness in the six realms of existence. Therefore, in the self-manifest mandala of the result, all phenomena arise. The ultimate mandala is the measure of two or ten. If one enters with pure faith, then the desired accomplishments will be equal. Throwing flowers, whatever wisdom is sought by those with fortune. Whatever is approached, wonderful accomplishments will surely arise. If one does not possess fifteen, without vows, violating the vows, one will surely be destroyed. It will not be accomplished, it will become an obstacle, thus spoke the Victorious Ones. The ninth chapter, the arrangement of the Vajra vows. Then, dwelling in the clouds of the Great Joy King. This supreme empowerment is spoken for the sake of beings. General and specific, faults of not obtaining, substance and fruit, five in number. In general, contemplate the union of father and mother as mudra. From the union, supreme bliss, in the assembly of syllables, from the Vajra path, swirling in the sky. From the tip of the Vajra, dissolving into the place, transforming the respective mandalas. Each one listening, practicing, activity, teaching, and the five of the Acharya himself. Listening, in the ear, mind arises, together with the palace seat. In the two "Traṃ" (藏文，梵文天城体，trāṃ，梵文罗马拟音，trāṃ，救度), transforming into the body of the jewel mudra, clear arising dissolving. The three secrets listening part, not speaking, saying words proclaiming. Practicing, in the heart, likewise the illusion mandala itself. Vajrasattva, offering, union, saying words proclaiming. Activity, in the hand, likewise the types of activities arising dissolving. With activity and messenger, proclaiming with command. Teaching, on the tongue, is the lotus family, saying the secret words proclaiming for those with suitable vessels. Acharya on the five limbs, with the five families of peaceful and wrathful, mandala
Chinese
被宣告为“加持”和“赋权”。如果未获得使上师不悦的五种过失，那么致力于这五种过失，确定无法获得成就，将会丧失。因此，需要骨骼物质的形态，为了获得佛法之幢，给予五种姓的顶饰。不愚昧于所知，各种丝绸头饰，佩戴陀罗尼和三摩地之花环。穿戴他人无法战胜的百种盔甲。授予战胜七难的水兽胜幢。以不可逾越、不可摧毁的种姓手印加持。为了消除热恼，用保护伞遮蔽。为了净化习气，侍奉五种宝瓶。享用欲妙的受用、饮食。为了成熟确定的果实，供奉五种精华。胜者说，这些作为物质给予。果实是成为王子，没有恶趣，获得世间的寿命和安乐，以及转生到天界成为天人，成为解脱之法的国王。赋权之章，第十。 此后，世尊大喜，在国王的集会上，进行灌顶和等持，为了利益众生，宣说了这个至乐之章。瑜伽士的见解之差别，加持的行为和结合解脱，进入和果实，以及寂怒尊数量的显示，以六种方式正确地阐述。见解的根本是唯一的，文字的加持是四种显现的证悟。根本是唯一的，胜义谛和世俗谛无二无别。无生、如幻、显现和无自性为一。阿（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），欧（藏文，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：），嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：om，汉语字面意思：），是身语意自性。无生、如幻、无二无别的文字形式。如同用白色和红色的颜料改变一样。以唯一的文字加持一切法。不依赖经论和口诀，不违背，据说以自明的智慧显现证悟。以四种证悟，一切法都是显现圆满的大王。谁证悟了它，就被称为聚会的拥有者。也被称为证悟大圆满的瑜伽士。如同五根肢体，以五智摄持，观想非形式的嗡（藏文，梵文天城体：，梵文罗马拟音：）。加持寂怒诸佛父母。五种欲妙等一切境相，观想非形式的文字穆（藏文，梵文天城体：，梵文罗马拟音：）。观想寂怒法界自在母。衣服、装饰、饮食、歌曲、舞蹈
English
It was proclaimed as "blessing" and "empowerment." If the five faults that displease the guru are not obtained, then by engaging in these five faults, it is certain that accomplishments will not be obtained and will be lost. Therefore, the form of bone substance is needed, and in order to obtain the banner of Dharma, the crown ornaments of the five families are given. Not being ignorant of what is to be known, various silk headbands, garlands of dharani and samadhi flowers are worn. Hundreds of armors that cannot be defeated by others are put on. The victory banner of the water monster that overcomes the seven difficulties is bestowed. Sealed with the family seal that is insurmountable and indestructible. In order to eliminate heat and suffering, it is covered with a protective umbrella. In order to purify habitual tendencies, five vases are served. The enjoyment of desirable qualities, enjoyments, food and drink are served. In order to ripen the definite fruit, five essences are offered. The Victorious One said that these are given as substances. The fruit is to become a prince, to be without the lower realms, to obtain worldly life and happiness, and to be reborn in the heavenly realms as gods and humans, becoming the king of the Dharma of liberation. The chapter on empowerment, the tenth. Thereafter, the Bhagavan, greatly pleased, in the assembly of kings, performed initiation and equipoise, and for the benefit of beings, spoke this chapter of supreme bliss. The differences in the yogi's views, the actions of blessing and union-liberation, entry and fruit, and the enumeration of the peaceful and wrathful deities, are correctly explained in six ways. The basis of the view is one, the blessing of the letters is the fourfold manifestation of realization. The basis is one, the ultimate truth and the conventional truth are inseparable. Unborn, illusory, appearance and without self-nature are one. A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: None), O (Tibetan: ཨོ་, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal meaning:), Om (Tibetan: ཨོཾ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: om, Literal meaning:), are the nature of body, speech, and mind. The form of unborn, illusory, and inseparable letters. Just as changing with white and red colors. With the one letter, all dharmas are blessed. Without relying on scriptures and secret instructions, without contradicting, it is said that realization is manifested by self-aware wisdom. With the four realizations, all dharmas are the great king of complete manifestation. Whoever realizes it is called the owner of the assembly. It is also called the yogi of the realization of the Great Perfection. Just like the five limbs and faculties, gathered by the five wisdoms, meditate on the non-form Om (Tibetan:, Sanskrit Romanization:). Bless the peaceful and wrathful Buddhas, father and mother. All aspects of the five desirable qualities and other objects, meditate on the non-form letter Mum (Tibetan:, Sanskrit Romanization:). Meditate on the peaceful and wrathful Dharmadhatu, the rich mother. Clothes, ornaments, food, drink, songs, dances
Chinese
云聚皆空性，菩提心聚观想吽字明。 勤行能悦坛城生悉地，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），哞（藏文：མཱུྂ，梵文天城体：mūṃ，梵文罗马拟音：mūṃ，汉语字面意思：哞），吽（藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）自性身语意加持。 结合之明妃，天龙女或劣种等。 息增等不分，或诛伏等亦不分。 勤修四行次第善修习， 近修真谛菩提心为识。 近近修自身观为手印。 修持佛母自身加持为明咒。 大修父母双运加持时， 空性心现供养悦诸佛。 餍足有情日月以舌食， 得虚空行相好寿长。 共同殊胜悉地如意成。 度脱之田转为五妙欲， 阿梨子葡萄芭蕉塞与豆蔻沉香木。 其他胜物亦示胜物所摄集。 劣慧世间如是善逝说， 智者于阿上置日月。 顶上智慧萨埵净恶趣， 生起大慢观想指端十字。 十字之光焚烧诸识成吽（藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字。 吽（藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽）字融入虚空抛掷转为手印。 彼生明身光芒耀庄严， 无二度脱即是彼。 真谛无生世俗如幻术， 虽作结合度脱亦不见微尘许。 入果具足清净等三及四， 器为五大本尊母清净。 蕴聚精华诸佛父清净， 八识心识清净悟五智。 尔时真谛无生界中等， 世俗幻化大手印中等。 明觉诸神及境诸天女中等， 是故一切坛城普贤刹。 所作所为亦享二资粮圆满， 是故自性任运聚如是说。 迎请彼聚作坛城之时， 五支不缺五妙欲具足。 五仪轨圆满聚会坛城故， 定能成就胜妙悉地如愿成。 组数亦有五三及一， 五部三部一部之组别， 忿怒尊忿
English
Clouds gather, all emptiness; Bodhicitta gathers, contemplate the syllable Hūṃ. Diligent practice pleases the mandala, bringing siddhis. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Mūṃ (藏文：མཱུྂ，梵文天城体：mūṃ，梵文罗马拟音：mūṃ，汉语字面意思：哞), Hūṃ (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽) bless the essence of body, speech, and mind. The consort of union, a nāga maiden or of inferior lineage, etc. Without distinguishing between pacifying and increasing, or between subjugating and forceful. Diligently practice the four stages of approach and accomplishment. Approach is the true nature of the enlightened mind-consciousness. Close approach is contemplating oneself as the mudrā. Accomplishment is blessing the mother herself as the mantra. Great accomplishment is blessing the union of father and mother, When mind arises from emptiness, offering pleases the Victorious Ones. Satisfying beings, eating the sun and moon with the tongue, One attains sky-faring, beautiful complexion, and long life. The common and supreme siddhis become like a wish-fulfilling jewel. The field of liberation transforms into the five excellent objects of desire, Myrobalan fruit, grapes, plantains, jackfruit, cardamom, and agarwood. Other excellent things are also shown to be gathered by excellent things. The Tathāgata spoke of the world as having inferior intelligence. The wise place the sun and moon above the A. On the crown, the wisdom-being purifies the lower realms, Generating great pride, contemplate the ten syllables on the fingers. The light of the ten syllables burns the consciousness into Hūṃ (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽). The Hūṃ (藏文：ཧཱུྃ，梵文天城体：hūṃ，梵文罗马拟音：hūṃ，汉语字面意思：吽) itself is thrown into space, dissolving and transforming into a mudrā. From that, a clear body arises, radiating light and adorned. Liberation without duality is what it is called. The ultimate truth is unborn, the conventional is like an illusion. Even if union and liberation are performed, not even a speck is seen. Entry with results, purity equals three and four. The vessel is the five elements, the maṇḍala is pure as the mother. The aggregates and essences are pure as the victorious father. The eight consciousnesses are realized as the five wisdoms. At that time, the ultimate truth is equal in the unborn realm. The conventional is equal in the great illusion, the great mudrā. Awareness, deities, and places are equal as goddesses. Therefore, everything is the maṇḍala, the realm of Samantabhadra. The very act of doing also enjoys the completion of the two accumulations. Therefore, it is said that the self-existing, spontaneously accomplished gathering is such. When inviting and guiding that gathering to create the maṇḍala, The five limbs are not lacking, and the five objects of desire are complete. By the gathering's complete five rituals of the mandala, Surely, excellent siddhis will be accomplished as desired. The number of groups is also five, three, and one. The groups of the five families, three families, and one family, The wrathful one, wrath.