Chinese
二十母之轮旋转，彼等眷属皆与主尊咒语相连。忿怒尊之眷属数量亦如是，使者、手印、教令所行之事，于轮中圆满成就诸事业。此为会供品章节之第十一章。 其后，大喜悦之国王，以音乐云供、庄严陈设而入座，为利益众生而宣说此会供品章节。各自成就受用之差别，持明外相与种姓瑜伽，以及果之差别，无有阻碍之五种殊胜。以各自幻化稳固之等持，手印之成就五种相，如来胜者所宣说自然成就。持明、知识、入、果之差别不可思议，乃是了悟基之方式、知识之体性。一再串习是为入，由串习力而显现是为果之体性。因缘果及力量所成者，于胜者之刹土中称为持明。于欲界天人梵天之生处，生基虽持清净之相，然了悟之差别在于地之转依。十地菩提与三世如来，彼时乃是十度之菩提之因。布施等极喜等自然成就。方便乃是普光，智慧乃是莲花。方便与智慧乃是殊胜地、轮、大会供，非因果次第，而是自然成就。殊胜地是指自然成就之本身。种姓瑜伽即是金刚萨埵。若于虚空日月之上观修，则观修了所有胜者之坛城。因此称为种姓之种姓。纵然于一切方所一切时中寻觅亦不可得佛，自明心性即是圆满胜者之坛城。因此，除了自心之外，勿于他处寻觅佛。自心与胜者之坛城一切时中善结合，因此，胜者说一切坛城皆得成就。若能了悟自心即是坛城，则仪轨无有增减过失，亦无有障碍。如是说时，以音乐令如来欢喜。此为会供品之章节第十二章。
English
The wheel of twenty mothers revolves, all those retinues are intertwined with the main mantra. The number of wrathful retinues is also the same, messengers, hand gestures, and whatever is done according to the command, in the wheel, they completely accomplish all activities. This is the eleventh chapter of the assembly. Then, the king of great joy, with music cloud offerings and adorned arrangements, entered the seat, and for the sake of beings, spoke this chapter of the assembly. The distinction of accomplishing enjoyments individually, the outer appearance of vidyadharas and the yoga of lineage, and the distinction of the result, the five distinctions without obstacles. With the samadhi of the stability of each illusion, the five aspects of the accomplishment of the mudras, the Sugata Victorious One spoke of spontaneous accomplishment. The distinction of vidyadhara knowledge entering the fruit is immeasurable, it is the nature of understanding the basis of realization, the nature of knowledge. Repeatedly becoming accustomed is entering, becoming manifest through familiarity is the nature of the fruit. Whatever becomes the power of cause, condition, and result, in the realm of the Victorious Ones is known as vidyadhara. In the birthplace of the desire realm gods, humans, and Brahma, although the basis of birth holds a pure form, the distinction of realization lies in the transformation of the ground. The ten Bodhisattva grounds and the three Sugatas, at that time, are the cause of the ten perfections of Bodhi. Giving, etc., great joy, etc., are spontaneously accomplished. The method is all-illuminating, wisdom is lotus-like. Method and wisdom are the supreme ground, wheel, great assembly, not the order of cause and effect, but spontaneous accomplishment. The special ground is said to be spontaneous accomplishment itself. The yoga of lineage is Vajrasattva himself. If one meditates on the sun and moon above the expanse of space, then one meditates on all the mandalas of the Victorious Ones. Therefore, it is called the lineage of lineage. Even if one searches for the Buddhas in all directions and times, one will not find them, self-awareness, the nature of mind, is the mandala of the complete Buddha. Therefore, do not seek the Buddha elsewhere than in your own mind. Since your own mind is fully connected to the mandala of the Victorious Ones, therefore, the Victorious Ones said that all mandalas will be accomplished. If one realizes that one's own mind is the mandala, then the ritual has no excess or deficiency, no faults, and no obstacles. When this is said, the Sugatas are pleased with music. This is the twelfth chapter of the assembly.
Chinese
然后，所有善逝都融为一体，安住于任运成就誓言之心的云中，为了众生而宣说这个简要的秘密。秘密的总纲、要义、广说、信解的功德，以及难得的道、所依、过患和八种相。总纲是不理解的闲谈、远抛，邪见是断灭论、外道，片面理解是声闻、缘觉种姓，不正确理解是菩提、所知障。调伏的事业是二种行为的续，意密的意义是外道、能仁的续。自性身语意秘密的一切续，为了引导而广说自性秘密的意义。通过文字、声音、唱诵、集合关联、名称集合，依靠这些词语来充分表达，凭借意念的力量，隐藏和遮蔽二种意义。从存在于一切之中的意义中，显明地产生，安住在精通一切乘的导师心中。因此，秘密的心髓就是它。导师说，从确定它的范畴中取出。说它是产生的处所，就是它本身。说它持有、讲述和显示各种意义，就是指它。简要宣说了十二个坛城的要义。坛城显现为如是性。具有如是性的自性坛城，观想胜妙影像的影像坛城，禅定胜妙的禅定坛城。大会的事业就是坛城本身，宣说从坛城中产生的慈悲来调伏。意是两种菩提坛城。任运成就的坛城被认为是殊胜的。十二个坛城圆满了续的意义，因此也说是秘密的口诀。广说就是如是性，难以理解的秘密，无戏论的明点。坛城的一切生起处，被称为界。自性五大，无实智慧母。伟大的贪欲是方便，是五位父亲。从无二心中化现的本尊众，六根、六境、四时、六种明智。不颠倒的自性坛城。在自性普贤王如来的坛城中，意的五种智慧就是菩提心。瑜伽
English
Then, all the Sugatas, being united in one thought, having peacefully entered into the cloud of the heart of spontaneously accomplished samaya, for the sake of beings, I will speak this concise secret. The general and essential meaning of the secret, its extensive explanation, the qualities of faith, the difficult-to-find path, the support, the faults, and the eight aspects. The general is not understanding, idle talk, casting far away, wrong understanding is annihilationism, non-Buddhists, partial understanding is Hearers, Solitary Realizers, lineage holders, not truly understanding is Bodhi, the obscuration of knowable things. The activity of taming is the continuum of two kinds of actions. The secret meaning of intention is the continuum of outsiders, the Able One. All the continuums of the secret of the self-nature body, speech, and mind. In order to guide, the extensive meanings of the secret of self-nature. Through letters, sounds, chanting, collective connections, collections of names, relying on these words to fully express, by the power of intention, concealing and hiding two meanings. From the meaning that exists within everything, manifestly arising, abiding in the heart of the teacher who is skilled in all vehicles. Therefore, the very essence of the secret is it. The teacher said, "Extracted from the realm of certainty." It is said to be the place of arising, it is itself. It is said to hold, speak, and show various meanings, that is what it refers to. Briefly explaining the twelve mandalas of essential meaning. The mandala appears as suchness. The self-nature mandala possessing suchness, contemplate the image mandala of surpassing images, the meditation mandala of surpassing meditation. The activity of the great assembly is the mandala itself, it is taught that compassion arising from the mandala tames. Mind is the two Bodhi mandalas. The spontaneously accomplished mandala is said to be supreme. The meaning of the continuum is perfected in the twelve, therefore it is also called the secret instruction. The extensive explanation is suchness, the difficult-to-understand secret, the non-elaborate bindu. The source of all mandalas is said to be the sphere. The self-nature five elements, the insubstantial wisdom mother. Great passion is the means, the five fathers. The assembly of deities emanated from the non-dual mind, the six faculties, six objects, four times, six kinds of awareness. The non-inverted self-nature mandala. In the mandala of the self-nature Samantabhadra, the five wisdoms of the mind are the Bodhicitta. Yoga
Chinese
伟大的菩提心。 在精华明点中，诸法平等结合，尤其宣说。 瑜伽喜乐之殊胜会供，以无尽的乐器。 供养智慧欢喜之天，称为会供。 以无漏自性智慧的福德因。 智慧自显，幻化坛城，无边殊胜的乐器。 彼即是禅定，彼是殊胜禅定，秘密明点，母之法界。 彼明点即是诸佛之本体。 见到善逝身等我的面容。 以智慧掌控，殊胜成就，两种影像。 任运成就坛城而住，坛城无余。 圆满坛城自性中，无余任运成就。 因此，坛城不可思议，庄严无余，我证悟彼。 从大悲圆满坛城结合中。 大悲坛城，无尽轮圆满生起。 于十方时处调伏有情之坛城。 如是怙主，以幻化坛城，以方便解脱。 无作而行调伏之坛城，善逝如是说。 如是十二功德，以三智慧结合。 自生坛城，上佳任运成就。 诸佛亦无法从此超脱。 何者对一切坛城皆具信之士。 十方诸佛之坛城无余。 彼即是圣子殊胜之至尊。 此乃难得，经劫如微尘数之勤修方得。 于诸佛坛城无余修持。 此乃大秘密之果，决定无疑。 六道世界，十方过去与现在之诸佛亦。 修持此秘密，五身任运成就。 如是未来亦由此成就。 因此，此乃大秘密，是决定之果的道。 诸佛与佛子，于此之外，更无其他真实义。 若从他处寻觅，诸佛亦无法寻得。 此乃从一切传承中生起之付托，手印之王。 以三智慧修持之具眼者方可执持。 具器，性情贤善，心智坚定。 仅能布施身与受用
English
The great Bodhicitta. In the essence bindu, all dharmas are equally united, especially explained. The supreme gathering of yoga bliss, with inexhaustible music. Offering to the deity who delights in wisdom is called a gathering. By the cause of stainless self-awareness merit. Wisdom self-manifests, the illusory mandala, the supreme endless music. That itself is samadhi, that is the supreme samadhi, the secret bindu, the realm of the mother. That bindu itself is the essence of all Buddhas. Seeing the face of the Sugata body, etc., of myself. Controlling with wisdom, supreme accomplishment, two kinds of images. Dwelling in the spontaneously accomplished mandala, the mandala is without remainder. In the nature of the complete mandala, without remainder, spontaneously accomplished. Therefore, the mandala is inconceivable, adorned without remainder, I attain those. From the union of the complete mandala of compassion. The mandala of great compassion, the endless wheel arises completely. The mandala of beings in all directions and times, subdued by emanation. Such protectors, with the illusory mandala, liberate with skillful means. The Sugatas said that it is the mandala of subduing by acting without action. Thus, the twelve qualities are united by the three wisdoms. The self-born mandala, the supreme spontaneously accomplished. The Victorious Ones cannot possibly transcend this. Whoever is a person who has faith in all these mandalas. The mandalas of the Victorious Ones in all directions and times, without remainder. He will be regarded as the supreme son. This is difficult to obtain, obtained by practicing for as many eons as dust particles. The fruit of practicing all the mandalas of the Victorious Ones. This is the definite great secret. The Buddhas of the six realms, the ten directions, past and present, also. Practicing this secret, the five bodies are spontaneously accomplished. Likewise, the future will also be accomplished by this. Therefore, this is the great secret, the path of the definite fruit. For all the Buddhas and their sons, there is no other definitive meaning besides this. If sought from elsewhere, even the Buddhas will not be able to find it. This is the supreme entrustment, the king of mudras, arising from all lineages. Those with eyes, trained by the three wisdoms, can grasp it. One who is a vessel, with good nature and steadfast mind. Only able to give away body and possessions.
Chinese
不给予其他人。如果给予，那么愚昧之人会因此丧命并堕入恶道。极其秘密的心髓口诀第十三品完毕。 然后，大喜悦者唱了这首歌。唱了六首歌，为了圆满一切大佛的功德。 第一，讲述了两个大集会。 第二，讲述了四种金刚。 第三，被称为四种圆满。 第四，说事业是无边的四种。 第五，赞颂了如微尘般的四种。 第六，身语意是四种。 二十四赞颂的坛城圆满了。喜悦品第十四完毕。 然后，善逝国王的胜利者主尊，为了显现忿怒尊的坛城。 为何、如何调伏后进行事业，共有三种。 为何调伏有三种方式：三界之因、缘和果。 因是执着自我等愚痴。 以粗糙的世间种子抛掷是缘。 果是地狱、饿鬼和罗刹三种。 也称之为三种鲁扎。 如何调伏？以权能和语言调伏时机。 大胜乐金刚自身也显现为忿怒暴乱者。 金刚忿怒、金刚罗刹和金刚忿怒尊，以及怖畏金刚。 大胜乐金刚安住于忿怒尊的等持中。 从无二的境界中生出忿怒暴乱者。 这是大胜乐金刚的第一个坛城。 忿怒暴乱者示现如微尘般的幻化。 调伏十方一切天神。 这被称为第二个坛城。 然后，大胜乐金刚转变为中央的主尊。 十方忿怒尊聚集后成为四部。 以总持调伏傲慢的行事业。 这被称为金刚忿怒的第三个坛城。 为了调伏显示傲慢我执者。 其自身显现为九头罗刹。 金刚罗刹诛杀后吞入口中。 以咒语摄集自在母众。 这是罗刹的第四个坛城。 其自身显现为饮血五部。 自在母众缠绕在各自的身上。 从每一个中又生出二十微细母众。 让她们从各自的位置安住在座垫上。 因此